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During the 1930's, 23 million peasants left their villages and moved to Soviet cities, where they comprised almost half the urban population and more than half the nation's industrial workers. Drawing on previously inaccessible archival materials, David L. Hoffmann shows how this massive migration to the cities—an influx unprecedented in world history—had major consequences for the nature of the Soviet system and the character of Russian society even today.Hoffmann focuses on events in Moscow between the launching of the industrialization drive in 1929 and the outbreak of war in 1941. He reconstructs the attempts of Party leaders to reshape the social identity and behavior of the millions of newly urbanized workers, who appeared to offer a broad base of support for the socialist regime. The former peasants, however, had brought with them their own forms of cultural expression, social organization, work habits, and attitudes toward authority. Hoffmann demonstrates that Moscow's new inhabitants established social identities and understandings of the world very different from those prescribed by Soviet authorities. Their refusal to conform to the authorities' model of a loyal proletariat thwarted Party efforts to construct a social and political order consistent with Bolshevik ideology. The conservative and coercive policies that Party leaders adopted in response, he argues, contributed to the Soviet Union's emergence as an authoritarian welfare state.
As he examines administrative reform of Russian rural local government between the abolition of serfdom and World War I, Francis William Wcislo takes as his theme the repeated attempts of tsarist statesmen to restructure the most critical mediating link between the autocratic state and a rapidly modernizing agrarian society. His broader objective, however, is to use the issue of autocratic politics to probe the character and evolution of bureaucratic mentalit in this period. Wcislo links the social, psychological, ideological, and institutional nexus of the bureaucracy with its social underpinnings in rural society and lays bare the connections of the bureaucratic world with its traditional social base among the service nobility and the peasantry. Placing the conflicting views of officials within the context of the two political cultures of old regime society, he shows how bureaucratic reformers anxious to promote civic culture were undermined by defenders of traditional autocracy and the society of service estates (soslovie) with which that autocracy had coexisted. This defense of tradition and the resulting failure of reformist initiatives were fundamental to the crisis of Russia in the early twentieth century. Originally published in 1990. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
From the 1930s to the 1950s a large number of left-wing men and women in the USA, Britain, Europe, Australia and Canada were recruited to the Soviet intelligence services. They were amateurs and the reason for their success is intriguing. Using Soviet archives, this work explores these successes.
In 1870 the Welsh ironmaster John James Hughes left his successful career in England and settled in the barren and underpopulated Donbass region of the Ukrainian steppe to found the town of Iuzovka and build a large steel plant and coal mine. Theodore Friedgut tells the remarkable story of the subsequent economic and social development of the Donbass, an area that grew to supply seventy percent of the Russian Empire's coal and iron by World War I. The first volume of this two-volume study focused on the social and economic development of the Donbass, while the second volume is devoted to political analysis. While revealing the grand and tragic sweep of revolutionary events in this region, Friedgut also offers a fascinating picture of the heterogeneous population of these frontier settlements. He analyzes the instability of the revolutionary movement, and in particular the absence of a significant stratum of "worker-intelligentsia," and the inhibiting effect that this had on the development of an indigenous workers' movement. In addition, he reinforces the theory that World War I intensified existing social tensions in the Russian Empire, cutting short the slow but steady modernization of Russia's society and politics and creating the social crisis that led to the collapse of the old regime. Originally published in 1994. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
In 1870 the Welsh ironmaster John James Hughes left his successful career in England and settled in the barren and underpopulated Donbass region of the Ukrainian steppe to found the town of Iuzovka and build a large steel plant and coal mine. Theodore Friedgut tells the remarkable story of the subsequent economic and social development of the Donbass, an area that grew to supply seventy percent of the Russian Empire's coal and iron by World War I. This first volume of a planned two-volume study focuses on the social and economic development of the Donbass, while the second volume will be devoted to political analysis. Friedgut offers a fascinating picture of the heterogeneous population of these frontier settlements. Company-owned Iuzovka, for instance, was inhabited by British bosses, Jewish artisans and merchants, and Russian peasant migrants serving as industrial workers. All these were surrounded by Ukrainian peasants resentful of the intrusive new ways of industrial life. A further contrast was that between relatively settled, skilled factory workers and a more volatile and migratory population of miners. By examining these varied groups, the author reveals the contest between Russia's industrial revolution and the striving for political revolution. Originally published in 1989. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
This volume takes up the problem of relations between the various Protestant churches and Jews, Judaism, and the State of Israel. Among the subjects discussed are: the attitudes of the Evangelical movement toward Jews and Israel; German Protestantism during World War II; mainstream Protestant churches and the question of Israeli policy; Mel Gibson's movie "The Passion of the Christ;" and the history of relations between Protestantism and Judaism and they developed since the Reformation up to the present day.
The course of modern European History has been influenced greatly by the challenge of Communism. In theory it promised equality and freedom for all. In practice it spawned inegalitarian, authoritarian and, in some instances, monstrous regimes in the former Soviet Union and East Europe. This study re-examines the history of European Communism from its theoretical origins in the work of Marx and Engels in the mid-nineteenth century until the dramatic collapse of the Soviet Union in 1991. Ronald Kowalski reappraises Marx's thinking and points out that his intellectual legacy was open to a variety of interpretations often at odds with his own views. Kowalski also questions Lenin's professed Marxist credentials and the extent to which his additions to Marxist theory were central to the key issue in the history of Communism: why did the egalitarian and libertarian dreams raised by the Russian Revolution degenerate into Stalinist authoritarianism and terror? Furthermore, why did Communism fail in West Europe while it was able to come to power in East Europe? Concluding with an analysis of the revolutions which swept away the Communist regimes in East Europe and two years later in the Soviet Union itself, this is an essential introduction to the history of a political force that dominated parts of Europe until the end of the twentieth century.
No matter how much you fight it, dust pervades everything. It gathers in layers, adapting to the contours of things and marking the passage of time. It is also a gathering place, a random community of what has been and what is yet to be, a catalog of traces, and a set of promises: dead skin cells and plant pollen, hair and paper fibers, not to mention the dust mites who make it their home. Dust blurs the boundaries between the living and the dead, plant and animal matter, the inside and the outside, you and the world ("for dust thou art, and unto dust shalt thou return:). Michael Marder's Dust delves into one of the most mundane and familiar phenomena, finding in it a key to thinking about existence, community, and justice today. -- Inside cover flap.