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From high profile figures such as Cyril Ramaphosa, Albie Sachs and Wendy Luhabe to analysts such as Wendy Lucas Bull, Vuyo Jack and Itumeleng Mahabane; to practitioners such as Lot Ndlovu, Eric Mafuna, Nolitha Fakude, this book brings together leading South African analysts and practitioners in the most comprehensive analysis of Black Economic Empowerment (BEE) to date. The volume situates Black Economic Empowerment within the larger trajectory of black business imperatives for empowerment; and provides policy recommendations for legislative and regulatory clarity.
In 1906 Atlanta, after a summer of inflammatory headlines and accusations of black-on-white sexual assaults, armed white mobs attacked African Americans, resulting in at least twenty-five black fatalities. Atlanta's black residents fought back and repeatedly defended their neighborhoods from white raids. Placing this four-day riot in a broader narrative of twentieth-century race relations in Atlanta, in the South, and in the United States, David Fort Godshalk examines the riot's origins and how memories of this cataclysmic event shaped black and white social and political life for decades to come. Nationally, the riot radicalized many civil rights leaders, encouraging W. E. B. Du Bois's confrontationist stance and diminishing the accommodationist voice of Booker T. Washington. In Atlanta, fears of continued disorder prompted white civic leaders to seek dialogue with black elites, establishing a rare biracial tradition that convinced mainstream northern whites that racial reconciliation was possible in the South without national intervention. Paired with black fears of renewed violence, however, this interracial cooperation exacerbated black social divisions and repeatedly undermined black social justice movements, leaving the city among the most segregated and socially stratified in the nation. Analyzing the interwoven struggles of men and women, blacks and whites, social outcasts and national powerbrokers, Godshalk illuminates the possibilities and limits of racial understanding and social change in twentieth-century America.
Twenty years after the introduction of BEE, Phinda Madi believes it's time to reflect on its success. Clear trends can now be discerned and there are numerous lessons to be learned. He contends there is an unfortunate narrative that is gaining traction in South Africa generally and in the corporate world in particular, that BEE has been nothing but a "e;smoke-and-mirrors"e; initiative towards oligarchy, hence the chosen title: BEE 20 years later - The Baby and The Bathwater. As the title suggests, there is a tendency to want to 'throw the baby out with the bathwater'. His book argues that we need to make a clear distinction between the bouncing baby and the (at times) dirty bathwater. This book puts forward a very frank, clinical and balanced argument on how this distinction needs to be made, as well as why and how we should ensure the baby both survives and thrives going forward, whilst getting rid of the ugly side of BEE (the dirty bathwater). But more importantly, he examines how to restore the credibility of this process, so it truly and genuinely moves away from just being seen as the enrichment of the few and lives up to its true promise: The economic empowerment of the many. This is the book that will ignite the change in BEE in South Africa!
THE INSTANT NEW YORK TIMES BESTSELLER. From Kahran and Regis Bethencourt, the dynamite husband and wife duo behind CreativeSoul Photography, comes GLORY, a photography book that shatters the conventional standards of beauty for Black children. Featuring a foreword by Amanda Seales With stunning images of natural hair and gorgeous, inventive visual storytelling, GLORY puts Black beauty front and center with more than 100 breathtaking photographs and a collection of powerful essays about the children. At its heart, it is a recognition and celebration of the versatility and innate beauty of black hair, and black beauty. The glorious coffee-table book pays homage to the story of our royal past, celebrates the glory of the here and now, and even dares to forecast the future. It brings to life past, present, and future visions of black culture and showcases the power and beauty of recognizing and celebrating oneself. Beauty as an expression of who you are is power. When we define our own standards of beauty, we take back that power. GLORY encourages children around the world to feel that power and harness it.
52 entries by leading economists from within and working on South Africa bringing together perspectives on a range of issues: micro, macro, sectoral, country wide and global.
President Mandela's stand in negotiations, before, during and after imprisonment was attainment of universal democratic rights for all citizens in South Africa. His counterpart, President F W de Klerk's condition was protection of minority rights, a position he knew could not be sustained, but he did persuade whites to support it until he in the end capitulated and they also. The result was a peaceful transition to black majority rule, but a great number of Afrikaners accepted the handing over of power without rejecting their apartheid ideology. The Afrikaner's Apartheid Mindset was based on an attitude of superiority and a false belief that apartheid was scripturally justified. Although most Christian churches rejected apartheid as sin, the biggest Afrikaans Protestant Church, the Dutch Reformed Church only did so in 1986. Many Afrikaner Christians still have not personally accepted this truth, thus binding themselves to unfinished reconciliation. Through reconciliation the Afrikaners need to make amends for a century of injustice against blacks whom they refused parliamentary representation. On the other hand, in the previous century of injustice before the Anglo Boer War 1899, British imperialism sought to end the Afrikaners' independence. Black economic empowerment, a means of compensation or redress, may eventually benefit all parties in the new era, instead of being a cause of frustration and complaint.
Are foreign investors the privileged citizens of a new constitutional order that guarantees rates of return on investment interests? Schneiderman explores the linkages between a new investment rules regime and state constitutions – between a constitution-like regime for the protection of foreign investment and the constitutional projects of national states. The investment rules regime, as in classical accounts of constitutionalism, considers democratically authorized state action as inherently suspect. Despite the myriad purposes served by constitutionalism, the investment rules regime aims solely to enforce limits, both inside and outside of national constitutional systems, beyond which citizen-driven politics will be disabled. Drawing on contemporary and historical case studies, the author argues that any transnational regime should encourage innovation, experimentation, and the capacity to imagine alternative futures for managing the relationship between politics and markets. These objectives have been best accomplished via democratic institutions operating at national, sub-national, and local levels.
A penetrating exploration of affirmative action's continued place in 21st-century higher education, The Next Twenty-five Years assembles the viewpoints of some of the most influential scholars, educators, university leaders, and public officials. Its comparative essays range the political spectrum and debates in two nations to survey the legal, political, social, economic, and moral dimensions of affirmative action and its role in helping higher education contribute to a just, equitable, and vital society. David L. Featherman is Professor of Sociology and Psychology and Founding Director of the Center for Advancing Research and Solutions for Society at the University of Michigan. Martin Hall is Vice-Chancellor of the University of Salford, Greater Manchester, and previously was Deputy Vice- Chancellor at the University of Cape Town. Marvin Krislov is President of Oberlin College and previously was Vice President and General Counsel at the University of Michigan.
The four men spotlighted in this book, together with other black religious and political leaders and communities, have developed distinctive and significant traditions of moral thinking and social criticism. . Although the principal concern of these thinkers was social justice entailing significant institutional transformations in American society, they were also attentive to the substantive content and formal character of the authentically free life and moral person. Indeed, most of them realized that authentic liberation required personal as well as social transformation. . Despite the significance and diversity of perspective in black theology, however, much of it does not adequately attend to the host of issues related to personal identity, wholeness, and fulfillment. ... This general inattention to the personal dimension of the liberation enterprise has important consequences. Failure to understand the person-centered dimension of a broader, inclusive societal transformation can lead to a disturbing paradox: an optimism concerning the future of society existing alongside personal and familial disintegration, despair and frustration. . Our method for. correcting the perspectival imbalance in black theology is to identify the finest and most-trusted resources and reflections on personal wholeness in the modern black community and to present them for revision, reconsideration, and possible reappropriation. . In this book, I examine visions of human fulfillment and of the just society as presented by Booker T. Washington (1856-1915), W. E. B. Du Bois (1868-1963), Malcolm X (1925-1965), and Martin Luther King, Jr. (1929-1968). . As I examined the ranks of post-Reconstruction African American leaders, I did so with an eye for those whose intellectual and political influence upon past and present Americans could be characterized as monumental.