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The twelve essays in this volume survey aspects of Buddhism and Buddhist literature in pre-modern South-East Asia and Thailand, drawing on Pali and vernacular texts, liturgy, and inscriptions. They discuss Theravadin conceptions of the Bodhisatta, relations between Sanskrit and vernacular literature in Thailand, and questions of the transmission and dissemination of Buddhist ideas and narratives through sermon and ceremony. The texts studied are both products and agents in the intellectual and social world of South-East Asian Buddhism. Broader questions include the advent of Theravada Buddhism to South-East Asia anf the role of South-East Asia in Buddhist studies.
Translation of a Tamil canonical work of the Saiva Siddhanta school in Hindu philosophy, with interpretive notes.
This book is a detailed study on the ascetic forest monk tradition in the Lao-speaking provinces of northeastern Thailand in the wake of the early twentieth century politico-religious reforms. The narrative alternates between the periphery and the capital, dealing with historic transformations and persistencies in the social field of wandering forest monks as well as the contemporary impact of this monastic tradition in the wider social and political milieu. The writer uses original ethnographic materials and provides a rare insight into the formation of monastic lineages and the local politico-religious histories of present-day northeastern Thailand.
The book is a natural outgrowth of research, the author has pursued over the past one decade on agrarian interests related to land tenures, peasant movements or anti-British revolts and in general the economic history of Andhra Pradesh in the eighteenth and nineteenth centuries. Having written sporadically on various themes of agrarian and peasant history of Andhra region his efforts were directed towards pulling some of these strands together into a coherent history of agrarian relations and peasants in Andhra Pradesh in general and in Kalahasti Zamindari, in particular with its historical account from the beginning. The book contains eight chapters. In the first chapter the establishment of British power over Kalahasti Zamindari topography, administrative divisions, population and peshcush of Kalahasti are given in order to have a clear picture of the Zamindari. The second chapter deals with the relations of Kalahasti with the Indian ruling dynasties. The third chapter gives details about the aspects of the British-Kalahasti relations. The fourth chapter is devoted to an account of the pre-British revenue system in Kalahasti. The fifth chapter deals with the system of payments to the establishment in Kalahasti and suffering of ryots under the system. The sixth chapter surveys the effects of the systems of revenue and payments in Kalahasti before the establishment of British rule. The seventh chapter deals with the permanent settlement of revenues in Andhra Pradesh in general and in Kalahasti Zamindari in particular as introduced by the British East India Company. The eighth chapter, synthesizes the conclusions arrived at from the above study with a comparison with other systems of revenue. At the end of the book references to all the chapters are given. What is presented in the book is the result of many years of work on the records of the East India Company and on contemporary literature in the Tamil Nadu Archives and Connemera Library, both in Madras.
A collection of papers presented at an international conference on Jainism and early Buddhism in honor of Prof. Padmanabh S. Jaini, organized and hosted by the Department of History of Religions at the University of Lund, Sweden in 1998. Prof. Jaini is professor emeritus of Buddhist Studies at University of California, Berkeley, California, USA and one of the foremost contemporary scholars of Buddhism and Jainism. The two part festschrift contains papers presented by thirty seven prominent scholars, covering a wide range of topics in both religions.