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Virtue ethics occupies the strange position of being one of the oldest and most prominently discussed ethical theories throughout history, and yet many contemporary moral philosophers do not recognize it as a genuine alternative to currently prominent normative theories, such as utilitarianism or Kantian ethics. In Virtue Rediscovered: Deontology, Consequentialism, and Virtue Ethics in the Contemporary Moral Landscape, Nathan Wood argues that this discrepancy requires us to rethink how we understand the function and purpose of normative ethical theories, especially insofar as such theories are expected to be action guiding. All ethical theories guide action, but they do so in two different ways. One way is through stipulating criteria for what we ought to do, but another way is setting a core concern that represents an account of what lies at the heart of morality and determines the moral salience of features in the world. This framework not only clarifies the nature of deontology, consequentialism, and virtue ethics, but also recasts the debate among them.
Since when is being called "virtuous" an insult? It's a word that has gotten a bad rap, misused and misunderstood even by great thinkers, philosophers, and theologians, and mocked in the cynical sound bites of the media. Rediscover virtue as it should be understood in our lives. With wit, warmth, and wisdom, Father Groeschel reintroduces the seven virtues of prudence, justice, fortitude, temperance, faith, hope, and charity. One by one he makes them meaningful for modern men and women, shaking off the dusty mantle of pretentiousness and demonstrating how each has a real role in a whole and holy life. Father Groeschel's charming conversational style entertains even as he educates and challenges us. History, politics, an advertisement, the neighbor down the street ... all are reference points for Father Groeschel as he explores the meaning of each virtue for Christians today. By the end of the book, you will understand that being labeled virtuous is the ultimate compliment!
Updated with a new introduction, this fifteenth anniversary edition of A Return to Modesty reignites Wendy Shalit’s controversial claim that we have lost our respect for an essential virtue: modesty. When A Return to Modesty was first published in 1999, its argument launched a worldwide discussion about the possibility of innocence and romantic idealism. Wendy Shalit was the first to systematically critique the "hook-up" scene and outline the harms of making sexuality so public. Today, with social media increasingly blurring the line between public and private life, and with child exploitation on the rise, the concept of modesty is more relevant than ever. Updated with a new preface that addresses the unique problems facing society now, A Return to Modesty shows why "the lost virtue" of modesty is not a hang-up that we should set out to cure, but rather a wonderful instinct to be celebrated. A Return to Modesty is a deeply personal account as well as a fascinating intellectual exploration into everything from seventeenth-century manners to the 1948 tune "Baby, It’s Cold Outside." Beholden neither to social conservatives nor to feminists, Shalit reminds us that modesty is not prudery, but a natural instinct—and one that may be able to save us from ourselves.
Virtue has been rediscovered in the United States as a subject of public debate and of philosophical inquiry. Politicians from both parties, leading intellectuals, and concerned citizens from diverse backgrounds are addressing questions about the content of our character. William Bennett's moral guide for children, A Book of Virtues, was a national bestseller. Yet many continue to associate virtue with a prudish, Victorian morality or with crude attempts by government to legislate morals. Peter Berkowitz clarifies the fundamental issues, arguing that a certain ambivalence toward virtue reflects the liberal spirit at its best. Drawing on recent scholarship as well as classical political philosophy, he makes his case with penetrating analyses of four central figures in the making of modern liberalism: Hobbes, Locke, Kant, and Mill. These thinkers are usually understood to have neglected or disparaged virtue. Yet Berkowitz shows that they all believed that government resting on the fundamental premise of liberalism--the natural freedom and equality of all human beings--could not work unless citizens and officeholders possess particular qualities of mind and character. These virtues, which include reflective judgment, sympathetic imagination, self-restraint, the ability to cooperate, and toleration do not arise spontaneously but must be cultivated. Berkowitz explores the various strategies the thinkers employ as they seek to give virtue its due while respecting individual liberty. Liberals, he argues, must combine energy and forbearance, finding public and private ways to support such nongovernmental institutions as the family and voluntary associations. For these institutions, the liberal tradition powerfully suggests, play an indispensable role not only in forming the virtues on which liberal democracy depends but in overcoming the vices that it tends to engender. Clearly written and vigorously argued, this is a provocative work of political theory that speaks directly to complex issues at the heart of contemporary philosophy and public discussion. New Forum Books makes available to general readers outstanding, original, interdisciplinary scholarship with a special focus on the juncture of culture, law, and politics. New Forum Books is guided by the conviction that law and politics not only reflect culture, but help to shape it. Authors include leading political scientists, sociologists, legal scholars, philosophers, theologians, historians, and economists writing for nonspecialist readers and scholars across a range of fields. Looking at questions such as political equality, the concept of rights, the problem of virtue in liberal politics, crime and punishment, population, poverty, economic development, and the international legal and political order, New Forum Books seeks to explain--not explain away--the difficult issues we face today.
The human soul is for pre-modern philosophers the cause of both thinking and life. This double aspect of the soul, which makes man a rational animal, expresses itself above all in human action. Deadly Thought: "Hamlet" and the Human Soul traces Hamlet's famous inability to act to his inability to hold together these twin aspects of the soul. Combining careful attention to detail and interpretive breadth, noted scholar Jan H. Blits deftly illustrates how Hamlet collapses life into thought, and moral action into stage acting, and ultimately comes to see his own life as a stage play. Hamlet, the book demonstrates, epitomizes the intellectualism of the Renaissance and the modern age it began, and so becomes tragedy's first self-conscious protagonist, signaling the end of ancient tragedy. Erudite, innovative, and lively, Deadly Thought is a ground-breaking contribution that will appeal to Shakespeare scholars, political theorists, historians of philosophy, literary theorists and anyone interested in a truly fresh interpretation of this classic work.
Highly controversial when it was first published in 1981, Alasdair MacIntyre's After Virtue has since established itself as a landmark work in contemporary moral philosophy. In this book, MacIntyre sought to address a crisis in moral language that he traced back to a European Enlightenment that had made the formulation of moral principles increasingly difficult. In the search for a way out of this impasse, MacIntyre returns to an earlier strand of ethical thinking, that of Aristotle, who emphasised the importance of 'virtue' to the ethical life. More than thirty years after its original publication, After Virtue remains a work that is impossible to ignore for anyone interested in our understanding of ethics and morality today.
A response to our fractured political discourse, Hobbit Virtues speaks to the importance of “virtue ethics” by examining the fiction of J. R. R. Tolkien—with particular attention to his hobbits. Tolkien’s works resonate with so many readers in part because Bilbo, Frodo, Sam, Merry, and Pippin demonstrate Classical, Judeo-Christian, Medieval, and even Hindu and Confucian virtues. Tolkien ennobles the small, the humble, and the marginalized in his Middle-earth writings and presents leaders who are hesitant to exercise power, are courteous, and value wisdom and learning. Each chapter in Hobbit Virtuesconsists of a wide-ranging discussion of a single virtue, exemplified by a character in Middle-earth, explaining its philosophical or theological roots and how the virtue is still relevant in a modern democracy. It will also include appendices where readers can find passages in Tolkien’s and Lewis’s works that discuss virtue ethics, and a glossary of virtues from ancient to modern, East to West. Tolkien’s readers come from many different religious and secular backgrounds and the pleasure and profundity of Hobbit Virtues is that mutual respect for public virtues is, especially now, necessary for a well-functioning pluralistic society.
This book offers interpretations of the work of specific moral philosophers that can be used to present a challenge to what the author have been calling the view of moral philosophy. It focuses on interpreting women moral philosophers and discusses whether women have "prudence" or "natural sense".
Ethical Questions: East and West is an anthology of source material from various Eastern and Western traditions, addressing fundamental and enduring questions in moral philosophy. It is intended for use in undergraduate level comparative ethics courses. Each section begins with an introductory essay in which the leading ethical questions and their responses from different traditions are presented in overview. Sections are centered around ethical questions such as, Who Am I? What Ought I to Do? What Kind of Person Ought I to Be? Questions of religion and morality, freedom, and the just society are also included. Ancient and modern sources are examined, ranging from the Buddha, Aristotle, and Upanishads to Kant, Simone de Beauvoir, and Alasdair MacIntyre. Ethical Questions provides a comprehensive, comparative introduction to key ethical concepts, stressing the importance of diverse traditions in the global community, and encouraging understanding between and among traditions.