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She’s Like a Virgin . . . Simulated for the Very First Time For a red-blooded male, Las Vegas offers a virtual smorgasbord of temptation: sexy showgirls, vampy vampires, zombie starlets, you name it. But paranormal investigator Delilah Street isn’t worried about losing her man to these vixens. Especially when the one woman with a soft spot for the guy also has a hard-shelled exterior. . . . She’s a robot—or a CinSim, to be exact—a near-perfect simulation of the silver-metal robot Maria from the classic science fiction movie Metropolis. Part innocent teenage actress, part depraved sex goddess, the new Maria is hooked on Delilah’s partner, Ric, who raised her from the dead. She also happens to be the perfect secret weapon for a demonic drug lord. Which could be one hell of a problem. Delilah’s not the jealous type, but this tin-can temptress must be stopped—even if it forces Delilah to forge a dangerous alliance with her wicked mirror-twin, Lilith. If robo-girl goes ballistic, every player in Vegas loses. . . .
Male/Female relationships are even MORE complicated online. So this book sets out to unravel some of the confusion of seeking intimacy virtually. --from back book cover.
The inventor of the most innovative and compelling technology of our era, an international authority on artificial intelligence, and bestselling author of The Singularity is Nearer now offers a framework for envisioning the twenty-first century in The Age of Spiritual Machines--an age in which the marriage of human sensitivity and artificial intelligence fundamentally alters and improves the way we live. Kurzweil's prophetic blueprint for the future takes us through the advances that inexorably result in computers exceeding the memory capacity and computational ability of the human brain by the year 2020 (with human-level capabilities not far behind); in relationships with automated personalities who will be our teachers, companions, and lovers; and in information fed straight into our brains along direct neural pathways. Optimistic and challenging, thought-provoking and engaging, The Age of Spiritual Machines is the ultimate guide on our road into the next century.
In its 114th year, Billboard remains the world's premier weekly music publication and a diverse digital, events, brand, content and data licensing platform. Billboard publishes the most trusted charts and offers unrivaled reporting about the latest music, video, gaming, media, digital and mobile entertainment issues and trends.
This book investigates the notion of beauty in participatory art, an interdisciplinary form that necessitates the audience’s agential participation and that is often seen in interactive art and technology-driven media installations. After considering established theories of beauty, for example, Plato, Alison, Hume, Kant, Gadamer and Santayana through to McMahon and Sartwell, Heinrich argues that the experience of beauty in participatory art demands a revised notion of beauty; a conception that accounts for the performative and ludic turn within various art forms and which is, in a broader sense, a notion of beauty suited to a participatory and technology-saturated culture. Through case studies of participatory art, he provides an art-theoretical approach to the concept of performative beauty; an approach that is then applied to the wider context of media and design artefacts.
The early Christian writer Tertullian first applied the epithet "bride of Christ" to the uppity virgins of Carthage as a means of enforcing female obedience. Henceforth, the virgin as Christ's spouse was expected to manifest matronly modesty and due submission, hobbling virginity's ancient capacity to destabilize gender roles. In the early Middle Ages, the focus on virginity and the attendant anxiety over its possible loss reinforced the emphasis on claustration in female religious communities, while also profoundly disparaging the nonvirginal members of a given community. With the rising importance of intentionality in determining a person's spiritual profile in the high Middle Ages, the title of bride could be applied and appropriated to laywomen who were nonvirgins as well. Such instances of democratization coincided with the rise of bridal mysticism and a progressive somatization of female spirituality. These factors helped cultivate an increasingly literal and eroticized discourse: women began to undergo mystical enactments of their union with Christ, including ecstatic consummations and vivid phantom pregnancies. Female mystics also became increasingly intimate with their confessors and other clerical confidants, who were sometimes represented as stand-ins for the celestial bridegroom. The dramatic merging of the spiritual and physical in female expressions of religiosity made church authorities fearful, an anxiety that would coalesce around the figure of the witch and her carnal induction into the Sabbath.