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DIVComprehensive overview of modern Colombian history considers why Colombia's long-established, stable political institutions have not been able to prevent frequent and extreme violence./div
This book argues that terrorism in the modern world has occurred in four "waves" of forty years each. It offers evidence-based explanations of terrorism, national identity, and political legitimacy by leading scholars from various disciplines with contrasting perspectives on political violence. Whether violence is local or global, it tends to be both patterned and innovative. It elicits chaos, but can be understood by the application of new models or theories, depending upon the methods and data experts employ. The contributors in this volume apply their experiences and studies of terrorists, mob violence, fashions in international and political violence, religion’s role in terrorism and violence, the relationship between technology and terror, a recurring paradigm of terrorist waves, nation-states struggling to establish democratic/elective governments, and factions competing for control within states - in order to make sense of both national and international acts of political violence and to ask and answer some of the most disturbing questions these phenomena present. This book will be of much interest to students of terrorism, religion and violence, nationalism, sociology, war and conflict studies and IR in general.
How do people respond to a state that is violent towards its own citizens? In State, Violence, and Legitimacy in India, this question is addressed through insights offered by ethnographic explorations of everyday policing in Delhi and the anti-insurgency measures of the Indian army in Lakhipathar village in Assam. Battling the dominant understanding of the inverse connect between state legitimacy and use of violence, Santana Khanikar argues that use of violence does not necessarily detract from the legitimacy of the modern territorial nation-state. Based on extensive research of two sites, the book develops a narrative of how two facets of state violence, one commonly understood to be for routine maintenance of law and order and the other to be of extraordinary need for maintaining unity and integrity of the nation-state, often produce comparable responses. The book delves into the debates surrounding state–citizen relationship in India, while critically engaging with dominant notions of state legitimacy and its relation with use of violence by the state.
This book brings together scholarship on three different forms of state violence, examining each for what it can tell us about the conditions under which states use violence and the significance of violence to our understanding of states. This book calls into question the legitimacy of state uses of violence and mounts a sustained effort at interpretation, sense making, and critique. It suggests that condemning the state's decisions to use lethal force is not a simple matter of abolishing the death penalty or – to take another exemplary example of the killing state – demanding that the state engage only in just (publicly declared and justified) wars, pointing out that even such overt instances of lethal force are more elusive as targets of critique than one might think. Indeed, altering such decisions may do little to change the essential relationship of the state to violence.
Street gangs are a major concern for residents in many inner-city communities. However, gangs’ secretive and, at times, delinquent tendencies limit most people’s exposure to the realities of gang life. Based on eighteen months of qualitative research on the streets of Indianapolis, Real Gangstas provides a unique and intimate look at the lives of street gang members as they negotiate a dangerous peer environment in a major midwestern city. Timothy R. Lauger interviewed and observed a mix of fifty-five gang members, former gang members, and non-gang street offenders. He spent much of his fieldwork time in the company of a particular gang, the “Down for Whatever Boyz,” who allowed him to watch and record many of their day-to-day activities and conversations. Through this extensive research, Lauger is able to understand and explain the reasons for gang membership, including a chaotic family life, poverty, and the need for violent self-assertion in order to foster the creation of a personal identity. Although the book exposes many troubling aspects of gang life, it is not a simple descriptive or a sensationalistic account of urban despair and violence. Steeped in the tradition of analytical ethnography, the study develops a central theoretical argument: combinations of street gangs within cities shape individual gang member behavior within those urban settings. Within Indianapolis, members of rival gangs interact on a routine basis within an ambiguous and unstable environment. Participants believe that many of their contemporaries claiming gang affiliations are not actually “real” gang members, but instead are imposters who gain access to the advantages of gang membership through fraud and pretense. Consequently, the ability to discern “real” gang members—or to present oneself successfully as a real gang member—is a critical part of gangland Indianapolis. Real Gangstas offers an objective and fair characterization of active gang members, successfully balancing the seemingly conflicting idea that they generally seem like normal teenagers, yet are abnormally concerned with—and too often involved in—violence. Lauger takes readers to the edge of an actual gang conflict, providing a rare and up-close look at the troubling processes that facilitate hostility and violence.
International Relations scholarship posits that legitimacy, authority and violence are attributes of states. However, groups like Hizballah clearly challenge this framing of global politics through its continued ability to exercise violence in the regional arena. Surveying the different and sometimes conflicting interpretations of state-society relations in Lebanon, this book presents a lucid examination of the socio-political conditions that gave rise to the Lebanese movement Hizballah from 1982 until the present. Framing and analysing Hizballah through the perspective of the 'resistance society'; an articulation of identity politics that informs the violent and non-violent political strategies of the movement, Abboud and Muller demonstrate how Hizballah poses a challenge to the Lebanese state through its acquisition and exercise of private authority, and the implications this has for other Lebanese political actors. An essential insight into the complexities of the workings of Hizballah, this book broadens our understanding of how legitimacy, authority and violence can be acquired and exercised outside the structure of the sovereign nation-state. An invaluable resource for scholars working in the fields of Critical Comparative Politics and International Relations.
This book provides an account and analysis of policing in Northern Ireland, following the RUC (Royal Ulster Constabulary) from the start of 'the troubles' in the 1960s up to 1999. It focuses on three key aspects of the police legitimation process: reform measures which are implemented to redress a legitimacy crisis; representational strategies which are invoked to offer positive images of policing; and public responses to these various strategies. The book also makes a powerful contribution to wider current debates about police legitimacy, police-community relations, community resistance, and conflict resolution.
This classic work of comparative history explores why some countries have developed as democracies and others as fascist or communist dictatorships Originally published in 1966, this classic text is a comparative survey of some of what Barrington Moore considers the major and most indicative world economies as they evolved out of pre-modern political systems into industrialism. But Moore is not ultimately concerned with explaining economic development so much as exploring why modes of development produced different political forms that managed the transition to industrialism and modernization. Why did one society modernize into a "relatively free," democratic society (by which Moore means England)? Why did others metamorphose into fascist or communist states? His core thesis is that in each country, the relationship between the landlord class and the peasants was a primary influence on the ultimate form of government the society arrived at upon arrival in its modern age. “Throughout the book, there is the constant play of a mind that is scholarly, original, and imbued with the rarest gift of all, a deep sense of human reality . . . This book will influence a whole generation of young American historians and lead them to problems of the greatest significance.” —The New York Review of Books
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The police and the courts depend on the cooperation of communities to keep order. But large numbers of urban poor distrust law enforcement officials. Legitimacy and Criminal Justice explores the reasons that legal authorities are or are not seen as legitimate and trustworthy by many citizens. Legitimacy and Criminal Justice is the first study of the perceived legitimacy of legal institutions outside the U.S. The authors investigate relations between courts, the police, and communities in the U.K., Western Europe, South Africa, Slovenia, South America, and Mexico, demonstrating the importance of social context in shaping those relations. Gorazd Meško and Goran Klemencic examine Slovenia's adoption of Western-style "community policing" during its transition to democracy. In the context of Slovenia's recent Communist past—when "community policing" entailed omnipresent social and political control—citizens regarded these efforts with great suspicion, and offered little cooperation to the police. When states fail to control crime, informal methods of law can gain legitimacy. Jennifer Johnson discusses an extra-legal policing system carried out by farmers in Guerrero, Mexico—complete with sentencing guidelines and initiatives to reintegrate offenders into the community. Feeling that federal authorities were not prosecuting the crimes that plagued their province, the citizens of Guerrero strongly supported this extra-legal arrangement, and engaged in massive protests when the central government tried to suppress it. Several of the authors examine how the perceived legitimacy of the police and courts varies across social groups. Graziella Da Silva, Ignacio Cano, and Hugo Frühling show that attitudes toward the police vary greatly across social classes in harshly unequal societies like Brazil and Chile. And many of the authors find that ethnic minorities often display greater distrust toward the police, and perceive themselves to be targets of police discrimination. Indeed, Hans-Jöerg Albrecht finds evidence of bias in arrests of the foreign born in Germany, which has fueled discontent among Berlin's Turkish youth. Sophie Body-Gendrot points out that mutual hostility between police and minority communities can lead to large-scale violence, as the Parisian banlieu riots underscored. The case studies presented in this important new book show that fostering cooperation between law enforcement and communities requires the former to pay careful attention to the needs and attitudes of the latter. Forging a new field of comparative research, Legitimacy and Criminal Justice brings to light many of the reasons the law's representatives succeed—or fail—in winning citizens' hearts and minds. A Volume in the Russell Sage Foundation Series on Trust