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Doctrine in Development examines the doctrine of the imputation of Christ’s active obedience with a focus on the thought of Johannes Piscator. Challenging earlier scholarship that regarded the doctrine as clearly present in the Reformers, Heber Campos shows how Piscator’s exegetical and theological arguments generated responses that brought together several other doctrines to support the imputation of Christ’s active obedience in a way that Reformed theologians had not previously done. Viewing Piscator’s objections to the imputation of Christ’s positive righteousness as a turning point in the Reformed understanding of active obedience, Campos highlights the process of doctrinal development regarding Christ’s satisfaction.
"Stop the war on Christmas!" This is a common Christian complaint directed toward those perceived to be secularizing the festive season. However, many Christians forget that the modern festive season was a secular invention and that the "war" on Christmas was initiated by their spiritual forefathers, upon whose shoulders today's biblically sound churches stand. Should then the Christian endorse Christmas with joy or reject it as folly? If you hold to a Reformed theology, is "liberty of conscience" a credible principle to employ in the endorsement of Christmas in public worship? This book addresses these and other questions objectively, acknowledging the arguments on both sides. This thoughtfully illustrated book uses a historical framework to trace the evolution of Christmas from its ancient genesis into the modern era, identifying the contexts and motives that shaped opinion and practice in the Protestant Church, while also exposing as pure myth much that is often accepted as biblical fact. Abounding with intriguing detail, this book compels the reader to consider the negative effect Christmas has upon biblical doctrine and to contemplate the difficulties associated with the conclusion many arrive at, namely that Christmas meets with the approval of the Lord Jesus.
This volume is the first to adopt systematically a comparative approach to the role of ancient texts and traditions in early modern scholarship, science, medicine, and theology. It offers a new method for understanding early modern knowledge.
Reformed churches have always been interested in the covenant idea, first the covenant of grace in Christ, but also a covenant with Adam before sin, commonly called the covenant of works. But what the covenant of works really meant in the 17th century, when it became standard orthodoxy, is often very poorly understood today. That ignorance has contributed to modifications which are not always for the better.