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"In the year 1336 AD, two brothers Harihara and Bukka Raya, founded a kingdom on the banks of the Tungabhadra River at a place called Hampi. Over the next 3 centuries, it would grow to become one of the mightiest empires in the world, the Vijayanagara Empire. An empire dazzling in it's achievements, in it's riches, in it's arts. From it's founding, to it's fall after the Battle of Tallikota to the heights it achieved under Sri Krishna Deva Raya, City of Victory aims to recreate the splendor and glory of one of the most magnificent empires ever."--Amazon.
A free ebook version of this title is available through Luminos, University of California Press’s Open Access publishing program for monographs. Visit www.luminosoa.org to learn more. How did the patronage activities of India’s Vijayanagara Empire (c. 1346–1565) influence Hindu sectarian identities? Although the empire has been commonly viewed as a Hindu bulwark against Islamic incursion from the north or as a religiously ecumenical state, Valerie Stoker argues that the Vijayanagara court was selective in its patronage of religious institutions. To understand the dynamic interaction between religious and royal institutions in this period, she focuses on the career of the Hindu intellectual and monastic leader Vyasatirtha. An agent of the state and a powerful religious authority, Vyasatirtha played an important role in expanding the empire’s economic and social networks. By examining his polemics against rival sects in the context of his work for the empire, Stoker provides a remarkably nuanced picture of the relationship between religious identity and sociopolitical reality under Vijayanagara rule.
Written About A.D. 1520 To 1522 And A.D. 1535 To 1537 Respectively.
Vijayanagara, the “City of Victory,” was the capital of South India’s largest and most successful pre-colonial empire from c. AD 1330-1565. This richly illustrated volume reports on the results of a ten-year systematic regional archaeological survey in the hinterland or “metropolitan region” of this vast and well-preserved urban site.
Hampi is one of the most beautiful and evocative of all historical sites in south India. Austere yet grandiose, it was established as the seat of the Vijayanagara empire in the mid-14th century, a time when art and architecture flourished. Contemporary chroniclers from Persia, Italy, Portugal and Russia visited the empire during this period and left glowing accounts of a city that was conquered by Sultanate troops in AD 1565, pillaged for six months, and abandoned. Hampi Vijayanagara examines the temples renowned for their florid ornamentation, intricate carvings, magnificent pavilions, stately pillars and a wealth of iconographic and traditional depictions. The book also includes site plans and three-dimensional reconstructions.
Velcheru Narayana Rao's contribution to understanding Indian cultural history, literary production, and intellectual life—specifically from the vantage of the Andhra region—has few parallels. He is one of the very rare scholars to be able to reflect magisterially on the precolonial and colonial periods. He moves easily between Sanskrit and the vernacular traditions, and between the worlds of orality and script. This is because of his mastery of the "classical" Telugu tradition. As Sanjay Subrahmanyam puts it in his Introduction, "To command nearly a thousand years of a literary tradition is no small feat, but more important still is VNR's ability constantly to offer fresh readings and provocative frameworks for interpretation." The essays and reflections in Text and Tradition in South India bring together the diverse and foundational contributions made by Narayana Rao to the rewriting of India's cultural and literary history. The book is for anyone interested in the history of Indian ideas, the social and cultural history of South India, and the massive intellectual traditions of the subcontinent.