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Newman himself called the Oxford University Sermons, first published in 1843, `the best, not the most perfect, book I have done'. He added, `I mean there is more to develop in it'. Indeed, the book is a precursor of all his major later works, including especially the Essay on the Development of Christian Doctrine and the Grammar of Assent. Dealing with the relationship of faith and reason, the fifteen sermons represent Newman's resolution of the conflict between heart and head that so troubled believers, non-believers, and agnostics of the nineteenth century, Their controversial nature also makes them one of the primary documents of the Oxford Movement. This new edition provides an introduction to the sermons, a definitive text with textual variants, extensive annotation, and appendices containing previously unpublished material.
Five historic ministers—five formative career paths—which path are you on? According to Daniel Levinson’s developmental theory, each person’s professional career path forms at the same time in their life, in their 20s and 30s. Young Clergy: A Biographical and Developmental Study applies Levinson’s study to ministerial practice, mapping the career patterns of five historical ministers during that time period in each life. The author clearly presents deep psychological insights—supported by solid biographical information on each minister’s actions and reactions to challenges—illustrating how the theory holds relevance for young professional clergy even today. Young Clergy: A Biographical and Developmental Study reviews each minister’s “Novice Phase,” where the major tasks of forming a dream, forming mentor relationships, and forming an occupation are presented—and stringently supported by concrete biographical events. The book then shows how this phase leads each from their early adult transition through their entrance into the adult world, and then on to the life-altering events in the “Age 25 Shift” and the “Age 30 Transition.” From there the text reveals the formative “Settling Down Period” through events that unfold between the ages of 33-40. The author discusses how this period determines the subsequent course of each one’s career and, more importantly, shapes each one’s attitudes, values, and convictions of a life as a minister. Using fascinating biographical information from multiple sources, the author builds a well-reasoned case that no matter how long ago these important men lived, their career patterns and lives hold a wealth of insightful information to help you maximize strengths and minimize liabilities in your own career and life today. Young Clergy: A Biographical and Developmental Study closely examines these five historical figure’s biographies, and reviews each applicable theoretical career path: Phillips Brooks—advancement within a stable life structure Jonathan Edwards—decline or failure within a stable structure John Henry Newman—breaking out—trying for a new structure John Wesley—advancement produces change in life structure Orestes Brownson—unstable life structure Young Clergy: A Biographical and Developmental Study is an in-depth historical and psychological exploration of the lives of ministers and their relevance for present day clergy, perfect for professors, seminary deans of students, field education directors and their staffs, hospital chaplains involved in vocation issues, young pastors and their pastoral supervisors, and teachers of church history.
In recent years, interest in John Henry Newman as a philosopher has gained momentum. This work places his philosophical insights in conversation with philosophers from the pragmatic tradition, particularly with C. S. Peirce, the classical pragmatists, and those who have followed their line, and shows several lines of concurrence. It argues that Newman overcame the modern philosophy of his time by reconnecting to the Aristotelian tradition in a very similar way to how Peirce did it fifty years later and the new pragmatists a century after. Without claiming that Newman is a pragmatist philosopher, pragmatism is used as a foil, or point of access, to delve into Newman's philosophy and bring forth the richness of his thought while placing him in the canon of philosophy. This approach deepens the understanding of his philosophical contributions and widens their reach to circles that have previously not engaged with him. Further, this study provides a means to understand pragmatism's resources from a seldom-used vantage point and perhaps appreciate its fruitfulness in a new way. Much emphasis is placed in Newman's texts that refer to his search for and commitment to the truth. The particular nuances of his thought that are brought to light showcase the effective intellectual resources that his writings contain. Newman does not provide ready-made answers to today's questions, but the way he analyzes and engages with the quandaries of his time can point us to creative and fruitful ways of engaging with those of our times.
Firmly I Believe and Truly celebrates the depth and breadth of the spiritual, literary, and intellectual heritage of the Post-Reformation English Roman Catholic tradition in an anthology of writings that span a five hundred year period between William Caxton and Cardinal Hume.
Often, we don't seem to realize how precious time is until it's gone. We need someone to remind us that we are made for more than this world offers. We're meant for the greatness of sanctity, and we need help to get there. The saints who have gone before us can provide the spiritual support we need. During his life, Saint John Henry Newman's letters and sermons testified to the far-reaching impact of his priestly ministry. And today Newman's thoughts on the Christian life still hold enduring wisdom for each of us. Newman adopted two mottoes as guiding principles in his life: "Life is for action" and "Holiness before peace." He encourages each of us to step forward in faith so that we can accomplish great things and embrace with courage the challenges of living the Christian life in a post-Christian world. Seeking God with Saint John Henry Newman is an invitation to receive spiritual counsel from one of the towering intellectuals of the nineteenth century. Newman's practical guidance, distilled for the reader by Newman scholar Bud Marr, provides wisdom on prayer, penance, and the path to heaven.
John Henry Newman (1801-1890) was a man who sought to integrate life and holiness. He believed that the spiritual life needed to be lived in an active and dynamic way, touching a person's fundamental attitudes and actions. Although Newman rejected the title of spiritual director as such, it is obvious from his correspondence that directing others through various facets of the Christian life was one of his dominant concerns. Surprisingly, comparatively little has been written about Newman's idea of spiritual direction. This book investigates Newman's understanding of spiritual direction during his life as a Roman Catholic, 1845-1890. It examines the major areas in which Newman gave spiritual direction through an analysis of the correspondence from his Catholic years. It also explicates those principles of Newman's own spiritual life that found expression in his direction of others. Newman had a mammoth apostolate of correspondence. His Letters and Diaries have been edited and published in a series of thirty-two volumes, embracing more than twenty thousand letters. The first ten volumes deal with Newman's Anglican period; the remaining twenty-two volumes cover his Catholic period and are the primary source for this book. These volumes have been studied chronologically in order to determine and extract the major areas in which Newman gave spiritual direction to others, and to investigate the stages of development in his spiritual advice.