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Drawing on insights from Indian intellectual tradition, this book examines the conception of dharma by Jaimini in his Mīmāṃsāsūtras, assessing its contemporary relevance, particularly within ritual scholarship. Presenting a hermeneutical re-reading of the text, it investigates the theme of the relationship between subjectivity and tradition in the discussion of dharma, bringing it into conversation with contemporary discourses on ritual. The primary argument offered is that Jaimini’s conception of dharma can be read as a philosophy of Vedic practice, centred on the enjoinment of the subject, whose stages of transformation possess the structure of a hermeneutic tradition. Offering both substantive and methodological insights into the contentions within the contemporary study of ritual, this book will be of interest to researchers in the fields of Hindu studies, ritual studies, Asian religion, and South Asian studies.
The field of education is a dynamic and evolving domain that plays a crucial role in shaping the future of individuals and societies. As educators, students, and scholars, we constantly seek to understand the complexities and nuances of educational theories, systems, and practices. It is with this intent that "Education (Notes for UG/PG Students)" has been crafted. This book is the culmination of extensive research, analysis, and synthesis of key educational concepts, aimed at providing a comprehensive resource for undergraduate and postgraduate students pursuing studies in education. The primary objective of this book is to serve as a detailed guide that bridges the gap between theoretical knowledge and practical application in the field of education. The contents have been meticulously organized into a series of comparative tables that offer clear, concise, and systematic comparisons of various educational systems, philosophies, policies, and frameworks. By presenting information in a structured format, the book enables readers to easily grasp the similarities and differences between complex concepts, facilitating a deeper understanding of the subject matter.
Leading scholars in the field of religious studies show that scholasticism as a comparative category is useful in the analysis of a variety of religious and philosophical traditions and even in the task of cultural criticism.
Living Mantra is an anthropology of mantra-experience among Hindu-tantric practitioners. In ancient Indian doctrine and legends, mantras perceived by rishis (seers) invoke deities and have transformative powers. Adopting a methodology that combines scholarship and practice, Mani Rao discovers a continuing tradition of visionaries (rishis/seers) and revelations in south India’s Andhra-Telangana. Both deeply researched and replete with fascinating narratives, the book reformulates the poetics of mantra-practice as it probes practical questions. Can one know if a vision is real or imagined? Is vision visual? Are deity-visions mediated by culture? If mantras are effective, what is the role of devotion? Are mantras language? Living Mantra interrogates not only theoretical questions, but also those a practitioner would ask: how does one choose a deity, for example, or what might bind one to a guru? Rao breaks fresh ground in redirecting attention to the moments that precede systematization and canon-formation, showing how authoritative sources are formed.
Explores religious truth in a range of world religions and discusses the issue and philosophical implications of comparison itself.
Drawing upon the author’s three decades of work in comparative theology, this is a pertinent and comprehensive introduction to the field, which offers a clear guide to the reader, enabling them to engage in comparative study. The author has three decades of experience of work in the field of comparative theology and is ideally placed to write this book Today’s increasing religious diversity makes this a pertinent and timely publication Unique in the depth of its introduction and explanation of the discipline of ‘comparative theology’ Provides examples of how comparative theology works in the new global context of human religiosity Draws on examples specific to Hindu-Christian studies to show how it is possible to understand more deeply the wider diversity around us. Clearly guides the reader, enabling them to engage in comparative study
Philosophy One Mans Overview is for those who have had little contact with the discipline of philosophy but have a persistent interest in the subject, and for those who think recurrently about where they stand in the larger scheme of things. The book aims to expose the reader to a wide array of ideas from the worlds most influential philosophers, aiding him or her to become more perceptive and confident on lifes journey. The book has three segments. The first provides an introduction to philosophy terminology, an explanation of philosophys relevance and usefulness, and a summary of the three major world philosophical traditions the Western, Indian and Chinese. The second discusses the three traditions more substantially, exploring the philosophies of such thinkers as Lao Zi, Aristotle and Kant, and philosophies such as Buddhism, Hinduism, Existentialism and Contemporary New Confucianism (). Finally, the third segment compares the three philosophical traditions. It also includes some thoughts of the author on world peace, as well as on a world viewbased on a deism with Nature as its representation--concerning human character, the living of a life as the purpose of life, and the meaning of death.
This autobiography traces Francis X. Clooney's intellectual and spiritual journey from middle-class American Catholicism to a lifelong study of Hinduism. It explains how he came to fashion comparative theology as a way of learning interreligiously that is boldly intellectual and deeply personal and practical, lived out in intersections of his roles as theologian and scholar of Hinduism, as professor and Catholic priest, and over the tumultuous decades from the 1960s until now, in his role as Parkman Professor of Divinity, Harvard University. Clooney sheds fresh and realistic light on the idea and ideal of scholar-practitioner, since his wide learning, Christian and Hindu, is grounded in his Catholic and Jesuit commitments, as well as in a commensurate learning with respect to several Hindu traditions that are most accessible to scholars willing to learn empathetically and in a participatory manner. What Clooney has learnt and written must be understood in terms of a love of Christ deeply informed by a Hindu instinct for loving God without reserve. A fundamental spiritual disposition - intuitions of God present everywhere - has energized his work over his long career, love giving direction and body to his professional academic work.
This book deals with the fundamentals of Jaimini Astrology. Second to 'PARASHAR; JAIMINI' is the greatest giant of Vedic Astrology. Parashar laid down the great principle of Vedic Astrology, while Jaimini went a step further and refined them. "JAIMINI UPDESH SUTRAS" were composed by Maharishi Jaimini. "SUTRAS" are very short sanskrit Stanzas with very vast and profound meaning. They are like a ball of thread. The more they are opened out, the more meaning they reveal, and they are so brief that they can even be memorised. Who was Jaimini Maharishi? No one knows for sure! Some learned men think that he was a disciple of the famous Maharishi Ved Vyas, who was Parashar's Son. They also feel that he is the famous author of 'Poorva Mimansa' and 'Jaimini Bharat'. Others feel that he is a later author who was very familiar with mantras. Whoever he was! His genious is reflected in the sutras he composed. These sutras are probably five thousand years old. They have stood the test of time and time has turned them into beautiful Gems of prediction. The centuries have proved their authenticity and soundness. These sutras are 936 in number, spread over four Adhyayas. The Greatest principle of Jaimini System is that the Study of Lagna is not enough. Apart from, studying the horoscope from the regular Lagna, Moon and Sun; one must study it in the light of karakamsa Lagna, Arudha, Up-pada, Hora lagna and the different karakas. In this way the personality of the Jatak is split up into its fundamentals and studied. Next is the karakatvas of the planets and houses. Parashar allotted permanent karakatvas to planets and houses. He also gave conditional karakatvas to the planets according to their lordship over different houses. Jaimini made prediction simpler, sharper and quicker by establishing limits of these karakatvas through the different char karakas. Another striking feature Jaimini is the Jaimini Drishti or Aspects. Every student of Astrology knows that both planets and Rashis affect us and yet we consider the aspects of only the planets! What about the Rashis ? This factor was taken into account by Jaimini. He established that the rashis also aspected each other and the planets placed in them also cast their Aspects along with their respective rashis. These aspects are quite different from Parashari aspects. Apart from these main features Jaimini has its own Yogas, Argalas and dashas. The most popular dasha for General use is Char dasha. Some of the other dashas as are Sthir dasha, Mandook dasha, Trikona dasha, Nirayan shoola dasha, Brahma dasha, Varnada dasha and Yogardha dasha. Some of them are conditional dashas while the others are used for a specific purpose. We shall be confining ourselves to Char dasha only in this book. On the face of it, it may appear that Jaimini contradicts Parashar. This is a misconception. If studied in-depth, it becomes clear that Jaimini is only a refinement of Parashari principles. Traditional Astrologers mostly use Jaimini for 'Ayurdaya' or assessment of longevity. The time is ripe for us to make an effort to revive this great system, so that it can be used for the entire reading of the horoscope and for bringing fineness or sookshmata in prediction. The main purpose behind introducing Jaimini Astrology is to encourage the use of composite techniques of prediction. These have been adopted superbly by shri Mahadeva pathak in his Jatak Tatva.He has used Jaimini principles alongside the Parashari principles to produce very good composite Techniques. In the end I would like to point out that most of the Astrological classics stress more on Negativity. As modern Astrologers we need to conduct researches to bring out the positive aspects of these principles and to modify and update them.