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Enric Valor (1911–2000) is one of the most important Valencian authors of the 20th century. He has been, until now, almost completely unknown to an English-speaking audience. Following the publication of Valencian Folktales (2023), this second collection of his tales will help to consolidate work done on Valor in English, opening up both his fiction and the specificity of Valencian culture to Anglophone readers. The stories included here offer a sampling of the various types of tales he wrote: magical-theme tales, local-color tales and tales with personified animals. Valor collected these stories from the inhabitants of small towns and villages in the south of the Valencian territory and later gave them a polished, literary reworking. They are characterized by a detailed and lyrical treatment of the landscape and natural habitat of the region and an entertaining sense of humor. The selection begins with an introduction written by Maria-Lluisa Gea-Valor, co-translator and the author’s granddaughter. It provides a brief background to Valor’s biography, discusses the selected tales in the context of the folklore tradition and examines issues of the translation process, ranging from general considerations to more specific aspects.
Enric Valor is one of the most important Valencian authors of the 20th century. This selection of his highly popular rondalles (folk tales) will for the first time introduce his work to an English-speaking audience. At a time when Catalan was under threat from the cultural bulldozer of the Franco regime, which condemned the use of anything but Castilian Spanish in public communication, Valor went to great lengths to disseminate knowledge of the language, through writing grammars and linguistic studies, as well as teaching it to fellow inmates when he was imprisoned by the regime for his cultural activities. These tales, collected over a number of years in small villages in the province of Alacant, were a significant part of his ongoing efforts to safeguard the Valencian language and the culture and history of the region. The Rondalles Valencianes have been compared to Italo Calvino’s Italian Folk Tales and Henri Pourrat’s Treasury of French Folk Tales. Like them, Valor aimed in rewriting the oral material to establish a common national body of folk narratives and to make the stories more appealing to Valencian readers, young and old alike. The critical Introduction provides an outline of the author’s life and an overview of his work as novelist, grammarian and folklorist, as well as an assessment of the tales which identifies their place within the broader European folklore tradition.
A History of Catalan Folk Literature is the fruit of a collaborative effort between fifteen researchers from various universities and research centres who have joined forces to create a broader study of Catalan folk literature that addresses the Catalan linguistic and cultural territories in their entirety. Since the thirteenth century, Catalan culture has created a rich and abundant literary legacy, and since the mid-nineteenth century this has been complemented by a tradition of folklore studies that remains very much alive today. Within this comparatively recent discipline, folk literature has played a particularly important role. The book presents the evolution of Catalan folk literature studies in each of the areas that make up the Catalan linguistic and cultural territories referred to above. The period considered stretches from the mid-nineteenth century, when the beginnings of a scientific interest in folklore emerged across Europe, to the present day.
In recent years, the field of literary studies at the international level has become more involved in the analysis of the so-called industrial literature, a literary genre that focuses on the literary representation of factory work and workers’ alienation. This book engages in the ongoing debate by offering a narratological analysis of Italian industrial novels in particular, while taking into consideration their paratexts and interrogating the possibility of the presence of a testimonial intent in the text. The study reconstructs the connections between visions of factory utopias and Italian industrial literature, starting with an overview of said visions of utopia and how they came into being in Europe following the industrial revolution. It then proceeds by exploring the relationship between the twentieth-century Italian entrepreneur Adriano Olivetti and Italian industrial authors, and the influence that Olivetti’s visions of factory utopia had on these writers and how they perceived themselves as witnesses of factory life and workers’ alienation. In analyzing these texts, and particularly the novels by Paolo Volponi and Ottiero Ottieri, the book focuses on the previously overlooked representation of the self in industrial literature and on how this self expresses the need for testimony.
Durée as Einstein-in-the-Heart traces the trajectory of modernist interaction with Bergson and Einstein through the works of Virginia Woolf (1882–1941) and Mary Butts (1890–1937). It presents an overview of critical approaches that focus on time in Woolf’s novels, and that foreground Bergson in their analyses of Woolf. It then examines how Woolf’s formal experimentation, and theorisation of time, in Jacob’s Room (1922) and Mrs Dalloway (1925) relates to Bergson’s temporal theories. This is followed by a discussion on the role Bergson’s thinking played in the early formulation of Butts’s ideas of time, and an analysis of how Bergson’s ideas emerge in the short story ‘Angele au Couvent’ (1923), concluding by highlighting points of contrast in the engagements of Woolf and Butts. The book then documents the growth of Butts’s interest in Einstein’s ideas and shows how she amalgamates these with Bergson’s thinking in her journals and in the most intense of her fictional engagement with Einstein’s ideas, the novel Death of Felicity Taverner (1932). It discusses Butts’s responses to the popular science genre and examines the important role played by J. W. N. Sullivan and Arthur Eddington in the development of her understanding, and interpretation, of physics. It concludes with a discussion of Butts’s antisemitic characterisation of Kralin, as purveyor of corrupted science, in contrast with the Taverners, who are conscious of durée and delight in the abstractions of scientific truth.
Owen Barfield influenced a diverse range of writers that includes T. S. Eliot, J. R. R. Tolkien, W. H. Auden, Howard Nemerov, and Saul Bellow, and Owen Barfield's Poetry, Drama, and Fiction is the first book to comprehensively explore and assess the literary career of the "fourth Inkling," Owen Barfield. It examines his major poems, plays, and novels, with special attention both to his development over a seventy-year literary career and to the manifold ways in which his work responds with power, originality, and insight to modernist London, the nuclear age, and the dawning era of environmental crisis. With this volume, it is now possible to place into clear view the full career and achievement of Owen Barfield, who has been called the British Heidegger, the first and last Inkling, and the last Romantic.
Queer Kinship in Sarah Schulman’s AIDS Novels is the first book to extensively discuss the works of Sarah Schulman, a journalist, activist and globally recognized novelist. This research monograph juxtaposes the works about the AIDS epidemic which were well-received by the mainstream America with Schulman’s own output as a “bard of AIDS burnout,” in the words of Edmund White. In contrast with the prevailing representations of the epidemic, her works emphasize the importance of queer kinship, chosen families and AIDS activist groups that fall outside of the heteronorm. Bearing witness to these voluntary collectivities means also surviving the traumatizing experience of ongoing, repeated death and refusing the idea of an easy solution to the crisis. The monograph tracks the tension between the dominant narratives about the epidemic and those articulated from the excluded positions, arguing that Schulman reformulates queer kinship as the locus of social change.
D. H. Lawrence is renowned for his scathing criticism of the ruling class, industrialisation of the country and wartime patriotism. However, his texts bear the imprint of contemporary dominant ideologies and discourses of the period. Comparing Lawrence’s texts to various major and minor contemporary novels, journal articles, political pamphlets and history books, this book aims to demonstrate that Lawrence’s texts are ambivalent: his texts harbour the dynamism of conflicting power struggles between the subversive and the reactionary. For example, in some apparently apolitical texts such as The White Peacock and Movements in European History, reactionary ideologies and wartime propaganda are embedded. Some texts like Lady Chatterley’s Lover are intended to be a radical critique of the period wherein it was composed, but they also bear discernible traces of the contemporary frame of reference that they intend to subvert. Focusing on Lawrence’s stories and novels set in the mining countryside and the works composed under the impact of the First World War, this book establishes that Lawrence’s texts in fact consist of multiple layers that are often in conflict with each other, serving as a testimony to the age of modernity.
What is at stake in Freud’s enduring preoccupation with a process supposedly diverting sexuality into cultural activity? In this study, a leading scholar of psychoanalysis and literature re-opens the old question of sublimation in a critical reading that explores one of the last remaining puzzles of Freudian thought. Using the rigorous framework provided by Jean Laplanche, Luke Thurston resituates sublimation as an unfinished Freudian concept bound up with a much wider history of philosophical and literary reflection. Exploring the misunderstanding and reinvention of sublimation both in accounts of cultural history and in Lacan’s celebrated reading of Antigone, Thurston challenges some of the prevalent assumptions still seen in contemporary “theory.” Thurston links his critical investigation of psychoanalysis to modernist literature, discovering both parallels and alternatives to Freud’s idea of sublimation in little-known works by May Sinclair and David Jones. The study concludes by arguing that these modernist artists, both of whom were significantly affected by trauma during the First World War, produced work radically at odds with the established canons of representation, and that this “anti-hermeneutic” art can be linked to a “Copernican” sublimation, a process not controlled by the ego but vitalizing it and decentring its habitual structure.