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“[Cass’s] core principle—a culture of respect for work of all kinds—can help close the gap dividing the two Americas....” – William A. Galston, The Brookings Institution The American worker is in crisis. Wages have stagnated for more than a generation. Reliance on welfare programs has surged. Life expectancy is falling as substance abuse and obesity rates climb. These woes are not the inevitable result of irresistible global and technological forces. They are the direct consequence of a decades-long economic consensus that prioritized increasing consumption—regardless of the costs to American workers, their families, and their communities. Donald Trump’s rise to the presidency focused attention on the depth of the nation’s challenges, yet while everyone agrees something must change, the Left’s insistence on still more government spending and the Right’s faith in still more economic growth are recipes for repeating the mistakes of the past. In this groundbreaking re-evaluation of American society, economics, and public policy, Oren Cass challenges our basic assumptions about what prosperity means and where it comes from to reveal how we lost our way. The good news is that we can still turn things around—if the nation’s proverbial elites are willing to put the American worker’s interests first. Which is more important, pristine air quality, or well-paying jobs that support families? Unfettered access to the cheapest labor in the world, or renewed investment in the employment of Americans? Smoothing the path through college for the best students, or ensuring that every student acquires the skills to succeed in the modern economy? Cutting taxes, expanding the safety net, or adding money to low-wage paychecks? The renewal of work in America demands new answers to these questions. If we reinforce their vital role, workers supporting strong families and communities can provide the foundation for a thriving, self-sufficient society that offers opportunity to all.
Between 1890 and 1930, Salt Lake City experienced some of the most rapid and profound changes of any city in U.S. history. In its pioneer period, from the beginning of white settlement in 1847 to about 1890, the city struggled against outside pressures to maintain its identity as a self-sufficient Mormon utopian community, with its theocratic government, agricultural economy, and polygamous society. But by the turn of the 20th century, Mormonism had largely abandoned those features, and Salt Lake City was becoming like most other American cities as it embraced capitalism, the evolution of transportation and industry, ethnic and cultural diversity, women's rights, and modern entertainment.
This text takes issue with the notion that economic well-being of people derives only from quantitatively expanding commercial business activity. It argues that economic qualities flow from the natural and social environment, and that they are public, not private, in character.

Utah Wilderness

United States. Congress. House. Committee on Resources. Subcommittee on National Parks, Forests, and Lands

Published: 1995

Total Pages: 568


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Utah is a peculiar place, and Utahns are a peculiar people. Men overwhelming dominate Utah business and politics. But it was also the first state in the nation where women cast a vote and is home to the nation’s first female state senator (who had to defeat her husband in order to get there). Utah today has the highest level of foreign language fluency with international trade a key driver of the state’s economic development. Utahns overwhelmingly believe in limited government and reduced public spending. However, from its initial founding, Utah also has a proud history of supporting the arts, through both public and private efforts. When Utah was first established by Latter-day Saint pioneers, its settlers chose a place where they could be completely isolated from the rest of the nation. Within that isolation, it makes sense that the political culture could turn out to be, well, a little bit quirky.