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Interrogates the standard view of turbulent and violent town-abbey relations through a combination of traditional and new research techniques.
"In the last thirty years, understandings of the European reformations have been transformed. A generation of scholars has demonstrated how radically wide-ranging these movements were. Across family life, politics, material culture and philosophy, the reformations are now at the very heart of our understanding not just of early modern Europe, but of religion and identity in general. This volume collects recent work from past and present members of the European Reformation Research Group, exploring key fronts in contemporary Reformation Studies, achieving a broad view of how historiography has developed in recent decades - and where it seems set to go next"--
First full analysis of the rich records surviving from medieval English town courts. Town courts were the principal institution responsible for the delivery of justice and urban administration within medieval towns. Their records survive in large quantities in archives across England, and they provide an unparalleled insight into the lives and work of thousands of men and women who lived in these towns. The court rolls tell us much about the practice of law at the local level within towns, as well as yielding a broad range of perspectiveson the economy, society and administration of towns. This volume is the first collection dedicated to the analysis of town courts and their records. Through a wide range of approaches, it offers new interpretations of the role that these courts played. It also demonstrates the wide range of uses to which court records can be put to in order to more fully understand medieval urban society. The volume draws on the records of a considerable number of towns and their courts across England, including London, York, Norwich, Lincoln, Nottingham, Lynn, Chester, Bromsgrove and Shipston-on-Stour. RICHARD GODDARD is Associate Professor in the Department of History at the University of Nottingham; TERESA PHIPPS is Honorary Research Fellow in the Department of History at Swansea University. Contributors: Christopher Dyer, Richard Goddard, Jeremy Goldberg, Alan Kissane, Maryanne Kowaleski, JaneLaughton, Esther Liberman Cuenca, Susan Maddock, Teresa Phipps, Samantha Sagui
Monasticism, in all of its variations, was a feature of almost every landscape in the medieval West. So ubiquitous were religious women and men throughout the Middle Ages that all medievalists encounter monasticism in their intellectual worlds. While there is enormous interest in medieval monasticism among Anglophone scholars, language is often a barrier to accessing some of the most important and groundbreaking research emerging from Europe. The Cambridge History of Medieval Monasticism in the Latin West offers a comprehensive treatment of medieval monasticism, from Late Antiquity to the end of the Middle Ages. The essays, specially commissioned for this volume and written by an international team of scholars, with contributors from Australia, Belgium, Canada, England, France, Germany, Italy, the Netherlands, Spain, Switzerland, and the United States, cover a range of topics and themes and represent the most up-to-date discoveries on this topic.
This book integrates the problem of violence into a larger framework, showing how economic and political behavior are closely linked.
Monasticism was the dominant form of religious life both in the medieval West and in the Byzantine world. Latin and Greek Monasticism in the Crusader States explores the parallel histories of monasticism in western and Byzantine traditions in the Near East in the period c.1050-1300. Bernard Hamilton and Andrew Jotischky follow the parallel histories of new Latin foundations alongside the survival and revival of Greek Orthodox monastic life under Crusader rule. Examining the involvement of monasteries in the newly founded Crusader States, the institutional organization of monasteries, the role of monastic life in shaping expressions of piety, and the literary and cultural products of monasteries, this meticulously researched survey will facilitate a new understanding of indigenous religious institutions and culture in the Crusader states.
This innovative exploration of Puritan reading practices from c.1580-1720 connects the history of religion with the history of the book.
The friaries of medieval London formed an important part of the city's physical and spiritual landscape between the thirteenth and sixteenth centuries. These urban monasteries housed 300 or more preacher-monks who lived an enclosed religious life and went out into the city to preach. The most important orders were the Dominican Black friars and the Franciscan Grey friars but London also had houses of Augustine, Carmelite and Crossed friars, and, in the thirteenth century, Sack and Pied friars. This book offers an illustrated interdisciplinary study of these religious houses, combining archaeological, documentary, cartographic and architectural evidence to reconstruct the layout and organisation of nine priories. After analysing and describing the great churches and cloisters, and their precincts with burial grounds and gardens, it moves on to examine more general historical themes, including the spiritual life of the friars, their links to living and dead Londoners, and the role of the urban monastery. The closure of these friaries in the 1530s is also discussed, along with a brief revival of one friary in the reign of Mary.