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NONDESCRIPT…? When Cissy Spagnola returned to the mean city streets of her childhood, she found nothing but trouble. Her mother and sister were missing, and after some not-so-discreet investigating, a potential witness turned up dead in her hotel room. Someone clearly wanted her eliminated, and she knew there was only one man she could trust…. NO WAY! Nick Fiore. The irresistible neighborhood bad boy who’d taken her virginity was now a bona fide cop and Cissy’s only hope for finding her family. Working closely to uncover a dangerous conspiracy rekindled their old passion, but would getting close to Nick put her heart—and life—even more at risk?
The world is astonished by the resurrection of the brilliant Antichrist, the murdered tyrant who ruled the global community with an iron fist. Now empowered by Lucifer, once the guardian of God's throne, the vengeful dictator and his miracle-working prophet begin the systematic destruction of their enemies. In this chaotic maelstrom, the God-fearers bravely refuse to give allegiance to a new world order that is diametrically opposed to their beliefs. The ageless battle for the hearts and souls of mankind is waged in every nation on earth, and a multitude of God-fearers are punished for their mutinous stand by imprisonment, torture, and death. Cosmic disturbance dramatically announces the coming day of the Lord. Suddenly, millions vanish in the twinkling of an eye, prompting the Antichrist to boast of victory over his enemies. Ironically, the sudden disappearance enrages earth's inhabitants, already maddened by events that are beyond their control. Simultaneously, God begins to pour out his wrath upon the earth in a series of judgments that devastate the planet. But before the disappearance, the torch is passed to a chosen number of Jews. They, along with a new generation of believers, boldly proclaim the message of Jesus until he gloriously returns to the land of his birth. There, in the sands of the Middle East, Christ defeats the evil Antichrist and his followers as he prepares to reign over his temporal kingdom on earth.
Referential Practice is an anthropological study of language use in a contemporary Maya community. It examines the routine conversational practices in which Maya speakers make reference to themselves and to each other, to their immediate contexts, and to their world. Drawing on extensive fieldwork in Oxkutzcab, Yucatán, William F. Hanks develops a sociocultural approach to reference in natural languages. The core of this approach lies in treating speech as a social engagement and reference as a practice through which actors orient themselves in the world. The conceptual framework derives from cultural anthropology, linguistic pragmatics, interpretive sociology, and cognitive semantics. As his central case, Hanks undertakes a comprehensive analysis of deixis—linguistic forms that fix reference in context, such as English I, you, this, that, here, and there. He shows that Maya deixis is a basic cultural construct linking language with body space, domestic space, agricultural and ritual practices, and other fields of social activity. Using this as a guide to ethnographic description, he discovers striking regularities in person reference and modes of participation, the role of perception in reference, and varieties of spatial orientation, including locative deixis. Traditionally considered a marginal area in linguistics and virtually untouched in the ethnographic literature, the study of referential deixis becomes in Hanks's treatment an innovative and revealing methodology. Referential Practice is the first full-length study of actual deictic use in a non-Western language, the first in-depth study of speech practice in Yucatec Maya culture, and the first detailed account of the relation between routine conversation, embodiment, and ritual discourse.
In recent decades, scholarship has turned to the role of gender in the Holocaust, but rarely has it critically investigated the experiences of men as gendered beings. Beyond the clear observation that most perpetrators of murder were male, men were also victims, survivors, bystanders, beneficiaries, accomplices, and enablers; they negotiated roles as fathers, spouses, community leaders, prisoners, soldiers, professionals, authority figures, resistors, chroniclers, or ideologues. This volume examines men's experiences during the Holocaust. Chapters first focus on the years of genocide: Jewish victims of National Socialism, Nazi soldiers, Catholic priests enlisted in the Wehrmacht, Jewish doctors in the ghettos, men from the Sonderkommando in Auschwitz, and Muselmänner in the camps. The book then moves to the postwar context: German Protestant theologians, Jewish refugees, non-Jewish Austrian men, and Jewish masculinities in the United States. The contributors articulate the male experience in the Holocaust as something obvious (the everywhere of masculinities) and yet invisible (the nowhere of masculinities), lending a new perspective on one of modernity's most infamous chapters.
A major work by one of the more innovative thinkers of our time, Politics of Nature does nothing less than establish the conceptual context for political ecology—transplanting the terms of ecology into more fertile philosophical soil than its proponents have thus far envisioned. Bruno Latour announces his project dramatically: “Political ecology has nothing whatsoever to do with nature, this jumble of Greek philosophy, French Cartesianism and American parks.” Nature, he asserts, far from being an obvious domain of reality, is a way of assembling political order without due process. Thus, his book proposes an end to the old dichotomy between nature and society—and the constitution, in its place, of a collective, a community incorporating humans and nonhumans and building on the experiences of the sciences as they are actually practiced. In a critique of the distinction between fact and value, Latour suggests a redescription of the type of political philosophy implicated in such a “commonsense” division—which here reveals itself as distinctly uncommonsensical and in fact fatal to democracy and to a healthy development of the sciences. Moving beyond the modernist institutions of “mononaturalism” and “multiculturalism,” Latour develops the idea of “multinaturalism,” a complex collectivity determined not by outside experts claiming absolute reason but by “diplomats” who are flexible and open to experimentation.
This innovative introduction to linguistics connects language structure to everyday use, culture, and context, making the technicalities of language structure accessible, vivid, and engaging. The first text to take a socially realistic linguistics approach, this exciting new textbook situates discussions about the building blocks of language like phonetics, syntax, and pragmatics within a social justice framework that recognizes that all language is shaped by sociocultural forces and reveals and reinforces ideologies. Uniquely, this text also introduces ecolinguistics, a new field that examines the relationship between language and its environment, again demonstrating how widely held views about language can have real-world consequences. Key features include: "Linguistics in your world" sections to connect concepts discussed with specific social issues "L1 acquisition in focus" sections to relate key concepts to first language acquisition "Explorations" sections at the end of each chapter to encourage students to test their knowledge, discuss in groups, and apply what they have learned to their own experiences End-of-chapter summaries and key term lists to conclude the main lessons and highlights of each chapter Recommendations for further reading Everyday Linguistics: An Introduction to the Study of Language is an ideal starting point for students that are new to the study of language, and those not majoring in language study.
Con Houlihan was, quite simply, one of Ireland's finest sports writers. Over a lengthy career, Con covered many of the greatest Irish and international sporting events, from classic Gaelic football and hurling finals to the soccer and rugby World Cups, the Olympics and memorable race meetings at home and abroad. He also covered sport's biggest stars, from George Best to Muhammad Ali. More Than A Game gathers together the finest examples of his sports journalism from the mid-1970s to the early 2000s. Let Con be your guide to some of the greatest moments - and characters - in Irish and world sport.
A wide-ranging volume featuring contributions from some of today's leading thinkers and practitioners in the field of men, masculinities and development. Together, contributors challenge the neglect of the structural dimensions of patriarchal power relations in current development policy and practice, and the failure to adequately engage with the effects of inequitable sex and gender orders on both men's and women's lives. The book calls for renewed engagement in efforts to challenge and change stereotypes of men, to dismantle the structural barriers to gender equality, and to mobilize men to build new alliances with women's movements and other movements for social and gender justice.
Surviving a career in law enforcement involves a considerable amount of natural instinct, skill, luck, and intellect. Fortunately for Pat McCarthy, he possessed all of these, some more than others, at different times.
In this highly informative and interdisciplinary exploration of the relationship between culture and psyche, de Munck provides a substantive introduction to pertinent issues, theory, and empirical studies that lie at the junction of psychology, sociology, and anthropology. This engagingly written text reviews various approaches to such questions as: Where is culture locatedinside or outside the head? What is the selfis there a single, unified self or do many selves inhabit the body? Do institutional structures form to meet our needsor are our everyday lives simply a result of institutional structures? What is meaning and how do we study it? de Muncks examination of these different approaches illuminates the importance of the topic, expands readers understanding of human life, and points to psychological anthropologys relevance in affecting public policies.