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This translation of the Gospel of Thomas represents a departure from the usual literal English of previous publications. It aims at providing a reader-friendly translation of the original Coptic language in contemporary idiomatic English, while remaining true to the complexities of the Coptic. The commentary seeks to clarify each saying as it likely would have been understood in the historical context of the Coptic language during the period of Thomas's popularity in Egypt. The sayings in Thomas in this period are no longer sayings of the Jewish man Jesus of Nazareth, but they have become sayings of a revelation bearer, the living Jesus, who announces a radical faith for a new age of the church. The historical matrix that best serves to inform the text is found in a continuation, albeit in a radical direction, of the traditional faiths represented in the earliest Christian literature.
In Beyond Belief, renowned religion scholar Elaine Pagels continues her groundbreaking examination of the earliest Christian texts, arguing for an ongoing assessment of faith and a questioning of religious orthodoxy. Spurred on by personal tragedy and new scholarship from an international group of researchers, Pagels returns to her investigation of the “secret” Gospel of Thomas, and breathes new life into writings once thought heretical. As she arrives at an ever-deeper conviction in her own faith, Pagels reveals how faith allows for a diversity of interpretations, and that the “rogue” voices of Christianity encourage and sustain “the recognition of the light within us all.”
The Thomas Code uncovers and explains the mathematical secret of the Gospel of Thomas. This fascinating book takes the reader on a journey of discovery involving an ancient mathematical code, sayings of Jesus that are riddles we must solve, and a Gospel whose structure is more advanced than anything known from antiquity.
The Gospels of the Marginalized provides an exciting new study of three of the most maligned figures in the New Testament story of Jesus: Thomas, usually considered the quintessential doubter among the disciples; Mary Magdalene, characterized as a repentant prostitute during much of the history of the church; and Judas Iscariot, presented as the despicable disciple of Jesus who betrayed his master for money. In this book Marvin Meyer, one of the most prominent of the scholars of gnostic texts and other early Christian literature, offers fresh and accurate translations of the Gospels of Thomas, Mary, and Judas, with their proclamation of the good news of the wisdom of Jesus, and he uses these gospels as the occasion to reexamine the place of Thomas, Mary Magdalene, and Judas Iscariot in the Jesus movement. His striking analysis suggests that Thomas was no doubter, that Mary Magdalene was a beloved disciple in the inner circles of disciples around Jesus, and that the tale of Judas Iscariot as betrayer of Jesus is a piece of fiction. Meyer adds a "Gospel of the Redeemed" as a vivid illustration of how the gospel story of Jesus might read with Jesus as a Jewish teacher of wisdom and Thomas, Mary, and Judas restored as loyal followers of the teacher from Nazareth.
A comprehensive overview of recent scholarly research on the Gospel of Thomas.
This book addresses two central questions in current research on the Gospel of Thomas: what was its original language and which early Christian works influenced it? At present, theories of Thomas as a Semitic work abound. Simon Gathercole dismantles these approaches, arguing instead that Thomas is Greek literature and that the matter of Thomas's original language is connected with an even more controverted question: that of the relationship between Thomas and the canonical New Testament. Rather than being independent of Matthew, Mark and Luke (as in most Western Aramaic theories of Thomas) or thoroughly dependent on the four gospels (as in most Syriac approaches), Gathercole develops a newly refined approach to how Thomas is influenced by the Synoptic Gospels. Thomas can be seen to refer to Matthew as a gospel writer, and evidence is discussed showing that Thomas incorporates phraseology distinctive to Luke, while also extending that special Lukan language.
A comprehensive, two-volume reassessment of the quests for the historical Jesus that details their origins and underlying presuppositions as well as their ongoing influence on today's biblical and theological scholarship. Jesus' life and teaching is important to every question we ask about what we believe and why we believe it. And yet there has never been common agreement about his identity, intentions, or teachings—even among first-century historians and scholars. Throughout history, different religious and philosophical traditions have attempted to claim Jesus and paint him in the cultural narratives of their heritage, creating a labyrinth of conflicting ideas. From the evolution of orthodoxy and quests before Albert Schweitzer's famous "Old Quest," to today's ongoing questions about criteria, methods, and sources, A History of the Quests for the Historical Jesus not only chronicles the developments but lays the groundwork for the way forward. The late Colin Brown brings his scholarly prowess in both theology and biblical studies to bear on the subject, assessing not only the historical and exegetical nuts and bolts of the debate about Jesus of Nazareth but also its philosophical, sociological, and theological underpinnings. Instead of seeking a bedrock of "facts," Brown stresses the role of hermeneutics in formulating questions and seeking answers. Colin Brown was almost finished with the manuscript at the time of his passing in 2019. Brought to its final form by Craig A. Evans, this book promises to become the definitive history and assessment of the quests for the historical Jesus. Volume One (sold separately) covers the period from the beginnings of Christianity to the end of World War II. Volume Two covers the period from the post-War era through contemporary debates.
In this new commentary on the controversial Gospel of Thomas, Simon Gathercole provides the most extensive analysis yet published of both the work as a whole and of the individual sayings contained in it. This commentary offers a fresh analysis of Thomas not from the perspective of form criticism and source criticism but seeks to elucidate the meaning of the work and its constituent elements in its second-century context. With its lucid discussion of the various controversial aspects of Thomas, and treatment of the various different scholarly views, this is a foundational work of reference for scholars not just of apocryphal Gospels, but also for New Testament scholars, Classicists and Patrologists.
The Gospel of Thomas conveys central ideas of Platonism as the message of Jesus, above all the ideas of the immortality of the soul, of the transmigration of souls, of the soul becoming equal to God and of the knowledge of `true light ́. It interprets the figure of Jesus as the incarnation of the `true light ́, which, according to Plato, can only be experienced outside the present world. It is the light from which people come and into which they return. The Jesus of the Gospel of Thomas understands all human beings as carriers of this divine light, which illuminates the world when they become equal to him. For the Gospel of Thomas, Jesus is the founder of a `Platonic Christianity ́.
The nine essays in this volume, written by leading international scholars in New Testament studies, examine in new depth the method of comparison so frequently deployed in the study of the New Testament. They raise and reflect on deep questions on the possibility and validity of such comparative exercise, on the methods that are most effective and intellectually defensible, on the purpose of such comparison, and on the perils and pitfalls in such exercises. Addressing these questions at both a theoretical, hermeneutical level, and through case-studies of actual examples, the book provides a much needed and up-to-date methodological resource for the numerous comparative projects spawned by New Testament studies throughout the world.