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Since the mid-1990s, as China has downsized and privatized its state-owned enterprises, severe unemployment has created a new class of urban poor and widespread social and psychological disorders. In Unknotting the Heart, Jie Yang examines this understudied group of workers and their experiences of being laid off, "counseled," and then reoriented to the market economy. Using fieldwork from reemployment programs, community psychosocial work, and psychotherapy training sessions in Beijing between 2002 and 2013, Yang highlights the role of psychology in state-led interventions to alleviate the effects of mass unemployment. She pays particular attention to those programs that train laid-off workers in basic psychology and then reemploy them as informal "counselors" in their capacity as housemaids and taxi drivers. These laid-off workers are filling a niche market created by both economic restructuring and the shortage of professional counselors in China, helping the government to defuse intensified class tension and present itself as a nurturing and kindly power. In reality, Yang argues, this process creates both new political complicity and new conflicts, often along gender lines. Women are forced to use the moral virtues and work ethics valued under the former socialist system, as well as their experiences of overcoming depression and suffering, as resources for their new psychological care work. Yang focuses on how the emotions, potentials, and "hearts" of these women have become sites of regulation, market expansion, and political imagination.
Since the mid-1990s, as China has downsized and privatized its state-owned enterprises, severe unemployment has created a new class of urban poor and widespread social and psychological disorders. In Unknotting the Heart, Jie Yang examines this understudied group of workers and their experiences of being laid off, "counseled," and then reoriented to the market economy. Using fieldwork from reemployment programs, community psychosocial work, and psychotherapy training sessions in Beijing between 2002 and 2013, Yang highlights the role of psychology in state-led interventions to alleviate the effects of mass unemployment. She pays particular attention to those programs that train laid-off workers in basic psychology and then reemploy them as informal “counselors” in their capacity as housemaids and taxi drivers. These laid-off workers are filling a niche market created by both economic restructuring and the shortage of professional counselors in China, helping the government to defuse intensified class tension and present itself as a nurturing and kindly power. In reality, Yang argues, this process creates both new political complicity and new conflicts, often along gender lines. Women are forced to use the moral virtues and work ethics valued under the former socialist system, as well as their experiences of overcoming depression and suffering, as resources for their new psychological care work. Yang focuses on how the emotions, potentials, and “hearts” of these women have become sites of regulation, market expansion, and political imagination.
Hallmark features include: * A focus on the important ideas of mathematics that students will retain long after their formal studies are complete. * An engaging and humorous style, written to be read and enjoyed. * Ten Life Lessons that readers will apply beyond their study of mathematics. * Use of a variety of visualization techniques that direct students to model their thinking and to actively explore the world around them. New to this Edition: * A new chapter, Deciding Wisely: Applications of Rigorous Thought, provides a thought-provoking capstone. * Expanded and improved statistics and probability content in Chapter 7, Taming Uncertainty. * Enhanced Mindscapes at the end of each section which ask the reader to review, apply and think deeply about the ideas presented in the chapter. * Radically superior ancillary package.
All women want to feel is valued. But problems arise when we seek confirmation that we are enough using the world's standards. Almost from birth, we are trained to find the approval and acceptance we crave in the eyes of family, friends, and even strangers. The result is that we cannot believe we are who God says we are--accepted, loved, beautiful, and treasured. We get tangled up in the world's assessment and our own self-judgment. With hope-filled writing and plenty of hard-won personal advice, Carey Scott shows women how to untangle their self-esteem from the world and anchor it in Jesus. She lovingly shows readers that God was intentional in how he made them and that he is well pleased with his work. Women will learn practical strategies to escape unattainable standards and the performance-based measuring stick of the world, and find comfort in the fact that they are not alone on the journey.
What Work Means goes beyond the stereotypes and captures the diverse ways Americans view work as a part of a good life. Dispelling the notion of Americans as mere workaholics, Claudia Strauss presents a more nuanced perspective. While some live to work, others prefer a diligent 9-to-5 work ethic that is conscientious but preserves time for other interests. Her participants often enjoyed their jobs without making work the focus of their life. These findings challenge laborist views of waged work as central to a good life as well as post-work theories that treat work solely as exploitative and soul-crushing. Drawing upon the evocative stories of unemployed Americans from a wide range of occupations, from day laborers to corporate managers, both immigrant and native-born, Strauss explores how diverse Americans think about the place of work in a good life, gendered meanings of breadwinning, accepting financial support from family, friends, and the state, and what the ever-elusive American dream means to them. By considering how post-Fordist unemployment experiences diverge from joblessness earlier, What Work Means paves the way for a historically and culturally informed discussion of work meanings in a future of teleworking, greater automation, and increasing nonstandard employment.
Don Morales tells stories. He tells lots of stories. About Chimbote, the Peruvian town where he lives. About fishing, the lifeblood of the town. And about change, which is not always the same as progress. Stories about the first people to inhabit the region and stories about the people who live there now. Stories about the early peopleÕs love of the land and more recent peopleÕs destruction of it. Stories about how people used to get along with one another and stories about how things got to be so bad that the government began to murder its own citizens. Don Morales is a wise man. But he is also a sad man, mourning the loss of the past, of better times, of brotherhood. With his short, evocative storiesÑtold with simplicity and beautyÑhe pulls his readers closer to him, as if he were speaking directly to us. For the good fishermen of Tancay, life was better yesterday than it is today. It was better to live in harmony with the sea. When they lived in harmony with the natural world, there was harmony in the human world, too. With a nostalgic feel, yet reflecting PeruÕs current political instability, this is a delightful book with an important message. When the natural order is disrupted, it is not only fish that die. When nature dies, so might we all.
This powerful book presents a fresh and compelling set of portraits that bring to life the human dimension of the vast and growing social and economic divides in urban China. Leading scholars explore the increasing rigidity of class and social boundaries, focusing on two new “castes” in contemporary China’s cities—the immensely wealthy and the abjectly poor. Much has been made of the rise in incomes, the elimination of much rural poverty, and the expansion of an urban middle class over almost forty years of spectacular economic growth. But what often has been overlooked is the polarization, exclusion, and exclusiveness in cities that have accompanied this rise, along with the threat that these trends will extend to future generations. The book considers five cases that emblematize these castes and depict their varying degrees of agency. Highlighting the social groups at opposite ends of the social hierarchy, the contributors illuminate the growing inequality in urban China today.
While preserving the basic narrative of the Iliad, this selection also highlights the epic's high poetic moments and essential mythological content, and will prove especially useful in surveys of world literature.
Selections from both Iliad and Odyssey, made with an eye for those episodes that figure most prominently in the study of mythology.