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This book reexamines the Sodom and Gomorrah narrative in Genesis 18–19, an ethically charged text that has significantly influenced views about homosexuality, stereotyping the other, the rewards and risks of hospitality, and the justice owed to outsiders. Its twelve essays, reflecting their authors’ considerable geographical, religious, methodological, and academic diversity, explore this troubling text through the lens of universalism and particularism. Biblical Sodom is read as the site of multiple borders—fluid, porous, and bi-directional—between similar and different, men and angels, men and women, fathers and daughters, insiders and outsiders, hosts and guests, residents and aliens, chosen and nonchosen, and people and God. Readers of these exegetically and theologically attentive essays published in memory of Ron Pirson will experience a rare sense of an ancient text being read in and for the modern world. The contributors are Calum Carmichael, Diana Lipton, William John Lyons, Nathan MacDonald, Amira Meir, Yitzhak (Itzik) Peleg, T. A. Perry, Ron Pirson, Jonathan D. Safren, Megan Warner, Harlan J. Wechsler, and Ellen J. van Wolde.
This study offers a critical assessment of the two contested issues, religious pluralism and iconoclasm, from a Korean perspective by looking at a number of Isaiah's central themes, which can be identified as particularistic and universalistic. It also seeks to elucidate the contemporary implications of Isaiah's particularistic and universalistic themes for a pluralistic world, especially for Korean religious communities, which have been overwhelmed by a fiery debate about these issues.
Virtually every scholar on both sides of the same-sex discussion eventually addresses the account of Sodom found in Genesis 19. However, in recent years, scholars have tended to downplay the importance of this chapter in relation to this debate. This book challenges this trend and seeks to demonstrate how the account of Sodom plays a key role in our understanding of a God-ordained sexual ethic, especially in light of Genesis as Torah--instruction for both ancient Israel and for the Church.
Karalina Matskevich examines the structures that map out the construction of gendered and national identities in Genesis 2–3 and 12–36. Matskevich shows how the dominant 'Subject' – the androcentric ha'adam and the ethnocentric Israel – is perceived in relation to and over against the 'Other', represented respectively as female and foreign. Using the tools of narratology, semiotics and psychoanalysis, Matskevich highlights the contradiction inherent in the project of dominance, through which the Subject seeks to suppress the transforming power of difference it relies on for its signification. Thus, in Genesis 2-3 ha'adam can only emerge as a complex Subject in possession of knowledge with the help of woman, the transforming Other to whom the narrator (and Yahweh) attributes both the agency and the blame. Similarly, the narratives of Genesis 12–36 show a conflicted attitude to places of alterity: Egypt, the fertile and seductive space that threatens annihilation, and Haran, the 'mother's land', a complex metaphor for the feminine. The construction of identity in these narratives largely relies on the symbolic fecundity of the Other.
In the Gospel of John, the character of Jesus repeatedly comes into conflict with a group pejoratively designated as 'the Jews'. In chapter 8 of the Gospel this conflict could be said to reach a head, with Jesus labeling the Jews as children 'of the devil' (8:44) - a verse often cited as epitomizing early Christian anti-Judaism. Using methods derived from modern and post-modern literary criticism Ruth Sheridan examines textual allusions to the biblical figures of Cain and Abraham in John 8:1-59. She pays particular attention to how these allusions give shape to the Gospel's alleged and infamous anti-Judaism (exemplified in John 8:44). Moreover, the book uniquely studies the subsequent reception in the Patristic and Rabbinic literature, not only of John 8, but also of the figures of Cain and Abraham. It shows how these figures are linked in Christian and Jewish imagination in the formative centuries in which the two religions came into definition.
Through sections containing overview essays and reference entries related to particular religions, this resource explores the rise of religious violence, hate crime, and persecution around the world. Religious violence and persecution have been growing steadily both within the United States and around the world. Drawing on the expertise of a wide range of scholars, this current and comprehensive reference helps readers understand the persecution of members of particular faiths as well as violence committed by members of those faiths. In doing so, it promotes a greater understanding of the role of religion in global politics, domestic and international terrorism, and religious bigotry. The book contains sections on particular religious traditions from around the world. Each section begins with an overview essay surveying violence related to that particular religion, whether committed by or against members of that faith. Reference entries in each section then provide objective, fundamental information about particular topics related to violence and the religion discussed. The entries provide cross-references and suggestions for further reading, and the work closes with a bibliography of resources for further study.
In the new Hermeneia volume, the Jonah translation and commentary, renowned biblical scholar Susan Niditch encourages the reader to investigate challenging questions about ancient conceptions of personal religious identity. Jonah's story is treated as a complex reflection upon the heavy matters of life and death, good and evil, and human and divine relations. The narrative probes an individual's relationship with a demanding deity, considers vexing cultural issues of "us versus them," and examines the role of Israel's god in a universal and international context. The author examines the ways in which Jonah prods readers to contemplate these fundamental issues concerning group- and self-definition. In her technical study of Jonah's language, style, structure, content, and context, Niditch examines the text through the comparative lens of international folklore. The thread of appropriations of Jonah by post-biblical writers and artists is explored, and special attention is paid to rabbinic midrash, medieval Jewish manuscript illuminations, and Christian art of late antiquity. And in the tradition of Hermeneia volumes, the commentary evaluates and incorporates the insights of a long legacy of scholars who have explored this venerable text from varied perspectives.
In this book, Shira Weiss elucidates the moral tradition of the Hebrew Bible by subjecting ethically challenging biblical texts to moral philosophical analysis. Examining the most essential questions of Jewish Thought, she uses contemporary philosophy to decipher Scriptural ethics as uncovered from a variety of biblical stories. Aided by ancient, medieval, and contemporary resources, Weiss presents a comprehensive discussion of enduring ethical questions that arise from biblical narrative and continue to be contested in modern times. She shows how such analysis can unsettle assumptions and beliefs, as well as foster moral reflection. Ethical Ambiguity in the Hebrew Bible will be of interest to scholars and students of ethics, philosophy, Jewish thought, biblical theology, and exegesis.
In this book Australian biblical scholars engage with texts from Genesis to Revelation. With experience in the Earth Bible Project and the Ecological Hermeneutics section of the Society of Biblical Literature, contributors address impacts of war in more-than-human contexts and habitats, in conversation with selected biblical texts. Aspects of contemporary conflicts and the questions they pose for biblical studies are explored through cultural motifs such as the Rainbow Serpent of Australian Indigenous spiritualities, security and technological control, the loss of home, and ongoing colonial violence toward Indigenous people. Alongside these approaches, contributors ask: how do trees participate in war? Wow do we deal with the enemy? What after-texts of the biblical text speak into and from our contemporary world? David Horrell, University of Exeter, UK, responds to the collection, addressing the concept of herem in the Hebrew Bible, and drawing attention to the Pauline corpus. The volume asks: can creative readings of biblical texts contribute to the critical task of living together peaceably and sustainably?
2 Peter and Jude, though brief, are rich resources for understanding the call to live godly and holy lives. Importantly they provide essential discussion on false teachers, individuals whom many of us today narrowly define based on their unorthodox views or teachings. While there is truth in this definition, Dr. Uytanlet expands on this by skillfully expounding 2 Peter and Jude to show that our understanding of false teachers should be broadened to include lifestyle and character. In acknowledging these important areas, 2 Peter and Jude demonstrate that false teachers may hold to correct doctrines, but their loose morals and abuse of power make them false teachers. This key commentary highlights the importance of mining these Catholic Epistles further and expertly brings their messages to an Asian context. The Asia Bible Commentary Series empowers Christian believers in Asia to read the Bible from within their respective contexts. Holistic in its approach to the text, each exposition of the biblical books combines exegesis and application. The goal is to strengthen the Body of Christ in Asia by providing a pastoral and contextual exposition of every book of the Bible.