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Can an orthodox Christian, committed to the historic faith of the Church and the authority of the Bible, be a universalist? Is it possible to believe that salvation is found only by grace, through faith in Christ, and yet to maintain that in the end all people will be saved? Can one believe passionately in mission if one does not think that anyone will be lost forever? Could universalism be consistent with the teachings of the Bible? In The Evangelical Universalist the author argues that the answer is ‘yes!’ to all of these questions. Weaving together philosophical, theological, and biblical considerations, he seeks to show that being a committed universalist is consistent with the central teachings of the biblical texts and of historic Christian theology.
Will the love of God save us all? In this book Thomas Talbott seeks to expose the extent to which the Western theological tradition has managed to twist the New Testament message of love, forgiveness, and hope into a message of fear and guilt. According to the New Testament proclamation, he argues, God's love is both unconditional in its nature and unlimited in its scope; hence, no one need fear, for example, that God's love might suddenly turn into loveless hatred at the moment of one's physical death. For God's love remains the same yesterday, today, and forever. But neither should one ignore the New Testament theme of divine judgment, which Talbott thinks the Western theological tradition has misunderstood entirely. He argues in particular that certain patterns of fallacious reasoning, which crop up repeatedly in the works of various theologians and Bible scholars, have prevented many from appreciating St. Paul's explicit teaching that God is merciful to all in the end. This second edition of Talbott's classic work is fully revised, updated, and substantially expanded with new material. ALSO AVAILABLE IN AUDIO FORMAT The Inescapable Love of God is also available as an unabridged audiobook wonderfully narrated by the actor George W. Sarris (running time: 11 hours and 2 minutes). The audiobook can be downloaded from christianaudio.com and Audible.
The theory of apokatastasis (restoration), most famously defended by the Alexandrian exegete, philosopher and theologian Origen, has its roots in both Greek philosophy and Jewish-Christian Scriptures and literature, and became a major theologico-soteriological doctrine in patristics. This monograph—the first comprehensive, systematic scholarly study of the history of the Christian apokatastasis doctrine—argues its presence and Christological and Biblical foundation in numerous Christian thinkers, including Syriac, and analyses its origins, meaning, and development over eight centuries, from the New Testament to Eriugena, the last patristic philosopher. Surprises await readers of this book, which results from fifteen years of research. For instance, they will discover that even Augustine, in his anti-Manichaean phase, supported the theory of universal restoration.
2018 Book Award Winner, The Gospel Coalition (Academic Theology) A Choice Outstanding Academic Title for 2019 Will all evil finally turn to good, or does some evil remain stubbornly opposed to God and God's goodness? Will even the devil be redeemed? Addressing a theological issue of perennial interest, this comprehensive book (in two volumes) surveys the history of Christian universalism from the second to the twenty-first century and offers an interpretation of how and why universalist belief arose. The author explores what the church has taught about universal salvation and hell and critiques universalism from a biblical, philosophical, and theological standpoint. He shows that the effort to extend grace to everyone undermines the principle of grace for anyone.
This book is perhaps one of the most misunderstood works of Catholic theology of our time. Critics contend that von Balthasar espouses universalism, the idea that all men will certainly be saved. Yet, as von Balthasar insists, damnation is a real possibility for anyone. Indeed, he explores the nature of damnation with sobering clarity. At the same time, he contends that a deep understanding of God’s merciful love and human freedom, and a careful reading of the Catholic tradition, point to the possibility—not the certainty—that, in the end, all men will accept the salvation Christ won for all. For this all-embracing salvation, von Balthasar says, we may dare hope, we must pray and with God’s help we must work. The Catholic Church’s teaching on hell has been generally neglected by theologians, with the notable exception of von Balthasar. He grounds his reflections clearly in Sacred Scripture and Catholic teaching. While the Church asserts that certain individuals are in heaven (the saints), she never declares a specific individual to be in hell. In fact, the Church hopes that in their final moments of life, even the greatest sinners would have repented of their terrible sins, and be saved. Sacred Scripture states, “God ... desires all men to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and man, the man Christ Jesus, who gave himself as a ransom for all” (1 Tim 2:4–5).
Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.
Barth, Origen, and Universal Salvation offers a bold new presentation of universal salvation. Building constructively from the third- century theologian, Origen, and the twentieth-century Swiss theologian, Karl Barth, Tom Greggs offers a defence of universalism as rooted in Christian theology, showing this belief does not have to be at the expense of human particularity, freedom, and Christian faith. Examining Barth's doctrine of election and Origen's understanding of apokatastasis, Greggs proposes that a proper understanding of the eternal salvific plan of God in the person of Jesus Christ points towards universal salvation. The relationship between the work of the Spirit and the Son in salvation is central to this understanding. Universal salvation is grounded in the person of Christ as himself historic and particular, and the Spirit makes the reality of that universal work of Christ present to individuals and communities in the present. The discussion includes creative suggestions for the political and ecclesial implications of such a presentation of salvation.