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The Universal proposes a radically new philosophical system that moves from ontology to ethics. Drawing on the work of De Beauvoir, Sartre, and Le Doeuff, among others, and addressing a range of topics from the Asian sex trade to late capitalism, quantum gravity, and Merleau-Ponty's views on cinema, Dorothea Olkowski stretches the mathematical, political, epistemological, and aesthetic limits of continental philosophy and introduces a new perspective on political structures. Straddling a course between formalism and conventionalism, Olkowski develops the concept of an ontological unconscious that arises from our "sensible" relation to the world-the information we absorb and emit that affects our encounters with the environment and others. In this "realm of the senses," or the field of vulnerability defined by our experience with pleasure and pain, Olkowski is able to rethink the space-time relations put forth by Irigaray's notion of the "interval," Bergson's "recollection," Merleau-Ponty's idea of the "flesh," and Deleuze's "plane of immanence." This aesthetic sense is shared by all humankind and nonhuman entities in the organic and inorganic world. The sensible universal can be applied to categories of pure and practical reason; experiential binaries of male-female and subject-object; and issues of autonomy, moral laws, and the regulation of perception.
The work reimagines emancipatory possibilities in the face of reified capitalist modernity. The enlightenment resulted in a ‘disenchanted’ world, stripped of ‘anthropomorphised’ meaning and purpose. This world, in its capitalistic figuration, alienates us from others, and from nature. To rearticulate emancipatory possibilities requires a non-alienated relation to society and nature. Yet, modernist disenchantment cannot be undone by returning to pre-modern ‘enchantment’. Rather, such rearticulation calls for the recovery of ‘unalienated life’ from within non-reified modernity, by renewing its universalist dimension.
New translations of the central mediaeval texts on the problem of universals are presented here in an affordable edition suitable for use in courses in mediaeval philosophy, history of mediaeval philosophy, and universals. Includes a concise Introduction, glossary of important terms, notes, and bibliography.
What is philosophy? Why does it matter? How have philosophy and its relation to religion and science changed from the ancient to the medieval and modern periods and beyond? What are the central philosophical ideas, from Socrates to Nietzsche? Reexamining Love of Wisdom addresses these questions. It offers a new perspective by organizing the material under the theme of philosophical desire and shows the timeless importance of philosophy understood as the love of wisdom. Flores provides an historical introduction to philosophy suitable for college students that is a resource for more advanced students or scholars interested in the history and nature of philosophy.
This is a book of English translations of the writings of one of the most important geniuses in history--Cardinal Nicolaus of Cusa (1401-1464). He created ideas which had never been conceived before and which changed history for the better--up through our time and far, far into the future. His thinking processes are sometimes summed up in his concept of the “coincidence of opposites.” Instead of starting his thought process from accumulated sense perceptions and deducing law from observed appearances, Cusa starts with the hypothesis that there must be an original potential from which all multiplicity derives. By starting from the top, or “the Origin,” Cusa was able to solve previously insoluble problems. For example, his idea that the “right to govern comes from the consent of the governed” was not only the basis for solving clashes within the Catholic Church, and even the attempt to reunify all of the various Christian churches at the Council of Florence, but also lay at the heart of the experiments in government set up in the New England colonies of North America and the later creation of the United States Constitution. Besides the title work “On the Peace of Faith” which resolves the conflicts among the religions, 17 other papers are translated into English--14 for the first time. The ongoing renaissance in the study of Cusa worldwide is the basis for resolving the conflicts which still plague the world.
Based on the author's thesis (Ph.D.)--University of Cambridge, 2009.