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The contents of the book are based upon the materials collected through extensive and careful research, for the preparation of a thesis for a higher degree for the Lancaster University. It deals with the conception of Hindu religion, its history and progress along with the gradual rationalization of the belief and practices with the time, since Rigveda and its effect on the caste system. Special attempt has been made to present many complex theological topics, in a simpler way for the easy understanding of the young generation, on whom the religion depends enormously, for its future growth and expansion. The vast amount of information has been accumulated here in a concise form to make it a useful reference book for the students of religious studies and sociology.
Some postcolonial theorists argue that the idea of a single system of belief known as "Hinduism" is a creation of nineteenth-century British imperialists. Andrew J. Nicholson introduces another perspective: although a unified Hindu identity is not as ancient as some Hindus claim, it has its roots in innovations within South Asian philosophy from the fourteenth to seventeenth centuries. During this time, thinkers treated the philosophies of Vedanta, Samkhya, and Yoga, along with the worshippers of Visnu, Siva, and Sakti, as belonging to a single system of belief and practice. Instead of seeing such groups as separate and contradictory, they re-envisioned them as separate rivers leading to the ocean of Brahman, the ultimate reality. Drawing on the writings of philosophers from late medieval and early modern traditions, including Vijnanabhiksu, Madhava, and Madhusudana Sarasvati, Nicholson shows how influential thinkers portrayed Vedanta philosophy as the ultimate unifier of diverse belief systems. This project paved the way for the work of later Hindu reformers, such as Vivekananda, Radhakrishnan, and Gandhi, whose teachings promoted the notion that all world religions belong to a single spiritual unity. In his study, Nicholson also critiques the way in which Eurocentric concepts—like monism and dualism, idealism and realism, theism and atheism, and orthodoxy and heterodoxy—have come to dominate modern discourses on Indian philosophy.
Hinduism is one of the world's oldest and greatest religious traditions. In captivating prose, Shashi Tharoor untangles its origins, its key philosophical concepts and texts. He explores everyday Hindu beliefs and practices, from worship to pilgrimage to caste, and touchingly reflects on his personal beliefs and relationship with the religion. Not one to shy from controversy, Tharoor is unsparing in his criticism of 'Hindutva', an extremist, nationalist Hinduism endorsed by India's current government. He argues urgently and persuasively that it is precisely because of Hinduism's rich diversity that India has survived and thrived as a plural, secular nation. If narrow fundamentalism wins out, Indian democracy itself is in peril.
There is no single standard textbook that outlines the official Roman Catholic theological position in relation to other religions which then explicates this orientation theologically and phenomenologically in relation to the four main religions of the world and the flowering of new religious movements in the west. The present project will cover this serious gap in the literature. After outlining the teaching of Vatican II and the magisterium since then (chapter one), each subsequent chapter will be divided equally between (a) an exposition of the history and features of the religion or movement being studied; and (b) a serious theological analysis of these features, showing how these religions do have elements in common, as well as how they differ in fundamental ways from Catholicism.
The Oxford History of Hinduism: Modern Hinduism focuses on developments resulting from movements within the tradition as well as contact between India and the outside world through both colonialism and globalization. Divided into three parts, part one considers the historical background to modern conceptualizations of Hinduism. Moving away from the reforms of the 19th and early 20th century, part two includes five chapters each presenting key developments and changes in religious practice in modern Hinduism. Part three moves to issues of politics, ethics, and law. This section maps and explains the powerful legal and political contexts created by the modern state—first the colonial government and then the Indian Republic—which have shaped Hinduism in new ways. The last two chapters look at Hinduism outside India focusing on Hinduism in Nepal and the modern Hindu diaspora.
Lundberg demonstrates that it's the principles that every major faith holds in common-- the unifying truths-- that have the power and promise to bring us together instead of driving us apart. Regardless of your faith or world view, he empowers you to enjoy-- and share-- a life of greater meaning, joy, and inner peace.
This is a book on Hinduism designed to explain many South Asian practices, some not confined to Hindus only, that have very often been misunderstood in North America. The book contains essential information on standard Hindu sacraments and rituals, on dress codes, customs and festivals, on worship practices and sacred images. It provides a sampler of prayers, points for reflection and liturgical formulae. It notes peculiarities of emigre Hindu experience in the United States and Canada and incorporates insights from the author`s experience as a Hindu chaplain. The book has been written in response to requests for information from hospitals, ethnic squads in police forces, schools and boards of education, chaplains, social workers, and Hindus themselves. It will be helpful to students as well.
First published in 1937, this book presents the author's personal account of India. The author, a Turkish writer and novelist, visited the region in 1935 and gained insights into the history and sociology of the country. Based on her experiences, Halidé Edib documents significant contemporary events which shaped the history of India at the time, including the Hindu–Muslim separatism and the freedom movement led by Mahatma Gandhi. Her work is by far the most eloquent account of Indian society and politics in the 1930s. Here she details her travel to several regions such as Aligarh, Lahore, Calcutta, Peshawar, Lucknow, Bombay, and Hyderabad, as well as her meetings with many people from different walks of life. She takes a look at Indian nationalism, identifies its strengths and weaknesses, describes its encounters with colonialism, and analyses the rising tide of Muslim nationalism. With scholarly finesse, she reveals the Indian personality of Muslims in India and shows a favourable disposition towards the perspective of the Congress Muslims.
In his book, Vyacheslav Nikonov shows the origins of the modern world and traces the chronologies and histories of peoples and countries. Nikonov discusses the main centers of influence and forces that shape the world in which we live. The world demonstrates a variety of development models shaped by the national, regional, historical, religious and other aspects of each country. The center of gravity of world development is shifting from West to East, from North to South, from developed economies to ​​developing ones. Thirty years ago, Western countries accounted for 80% of the world economy; now it is less than half. Asia, already home to most of humanity, will become a global leader in the coming decades. What does this mean? What will the world be like and what place will Russia take in it? Will American hegemony continue? Will China become a superpower? Will Europe become a museum for tourists from other continents? History has resumed its course and the world is rushing towards an unstoppable diversity. Published with the support of the Institute for Literary Translation, Russia.