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Why has the valley of Kashmir, famed for its beauty and tranquillity, become a major flashpoint, threatening the stability of a region of great strategic importance and challenging the integrity of the Indian state? This book examines the Kashmir conflict in its historical context, from the period when the valley was an independent kingdom right up to the struggles of the present day. Located on the borders of China, Central Asia and the Sub-Continent, the insurgency in the valley has also created serious tensions between India and Pakistan. Drawing upon research in India and Pakistan, as well as historical sources, this book traces the origins of the state in the 19th century and the controversial "sale" by the British of the predominantly Muslim valley to a Hindu Maharaja in 1846. Through an exploration of the implications for Kashmir of independence in 1947, it gives a critical account of why, for Kashmir, self-determination may seem a more attractive option than affiliation to a larger multi-racial whole.
In 1846, the British created the state of Jammu and Kashmir (J&K) - popularly called "Kashmir" - and then quickly sold this prized region to the wily and powerful Raja, Gulab Singh. Intriguingly, had they retained it, the India-Pakistan dispute over possession of the state may never have arisen, but Britain's concerns lay elsewhere -- expansionist Russia, beguiling Tibet and unstable China "circling" J&K -- and their agents played the 'Great Game' in Afghanistan and 'Turkistan'. Snedden contextualizes the geo-strategic and historical circumstances surrounding the British decision to relinquish prestigious 'Kashmir', and explains how they and four Dogra maharajas consolidated and controlled J&K subsequently. He details what comprised this diverse princely state with distant borders and disunified peoples and explains the Maharaja of J&K's controversial accession to India on 26 October 1947 - and its unintended consequences. Snedden weaves a compelling narrative that frames the Kashmir dispute, explains why it continues, and assesses what it means politically and administratively for the divided peoples of J&K and their undecided futures.
Professor Das provides a fascinating study on the issue of ethnic politics in multi-ethnic Third World countries and the non-convergence of state and nation in this discussion of the Kashmir and Sindh questions. The artificial de-colonization process in the South Asian sub-continent resulted in the construction of national frontiers for its two successor states that did not rest on a synchronization of ethnic and state boundaries. Consequently, cross-border loyalties amongst significant sections of the population survived the boundaries imposed between the two successor states. When in the context of centralizing nation-building strategies ethnic political assertions occur in outlying or frontier areas of these nation-states, the distinction between domestic and external affairs, or between home and foreign politics, tends to lose its significance in the traditional sense. Political actors from across the borders of neighbouring state can then deny the marks of their different objective nationalities and treat themselves as members of a single 'loyalty group'. Thus, ethnic politics transcends its domestic contours and helps foment regional tensions. In such circumstances, ethnic assertions tend to constitute vital local or domestic ingredients that define the national security priorities within a particular region. The current insurrection in Kashmir and turmoil in Sindh superbly demonstrate this pattern.
Reprint of the original, first published in 1875.
In 'Seedtime in Kashmir: A Memoir of William Jackson Elmslie', the author paints a vivid picture of life in 19th-century Kashmir through a series of personal anecdotes and reflections. Elmslie's writing style is infused with a poetic lyricism, capturing the beauty of the region and the complexities of its society with great detail and sensitivity. The book offers readers a glimpse into a world that is both foreign and familiar, drawing on themes of culture, history, and personal growth. Elmslie's intimate narrative provides a unique perspective on colonial India and the role of Western missionaries in the region. William Jackson Elmslie, a Scottish missionary who spent several years in Kashmir, brings a wealth of firsthand experience to his writing. His deep connection to the land and its people shines through in every chapter, offering readers insight into the complexities of identity, faith, and cross-cultural interactions. Elmslie's empathy and curiosity are evident throughout the memoir, making it a valuable historical document and a compelling piece of literature. I highly recommend 'Seedtime in Kashmir' to readers interested in travel writing, colonial history, and the intersection of religion and culture. Elmslie's memoir is not only a captivating read but also a valuable contribution to our understanding of a pivotal moment in Kashmir's history.
Kashmir remains one of the world's most militarized areas of dispute, having been in the grips of an armed insurgency against India since the late 1980s. In existing scholarship, ideas of territoriality, state sovereignty, and national security have dominated the discourses on the Kashmir conflict. This book, in contrast, places Kashmir and Kashmiris at the center of historical debate and investigates a broad range of sources to illuminate a century of political players and social structures on both sides of divided Kashmir and in the wider Kashmiri diaspora. In the process, it broadens the contours of Kashmir's postcolonial and resistance history, complicates the meaning of Kashmiri identity, and reveals Kashmiris' myriad imaginings of freedom. It asserts that 'Kashmir' has emerged as a political imaginary in postcolonial era, a vision that grounds Kashmiris in their negotiations for rights not only in India and Pakistan, but also in global political spaces.