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"You man ask and it would be a legitimate question: why Brother Dr. Wesley is another book on the assault on the Black male even necessary? By now, we all know that America is hostile to Black men. But that is precisely the problem. Too much familiarity breeds disrespect. We have become so familiar with the fact of the American assault on the Black male that we don't respect that fact like we should. This is why there is no real urgency to change the situation in the lives of individuals. We have the problem of simultaneously knowing both too well and too insufficiently. Black men know well that there is an assault but we don't know ell enough about the plot to guard against falling prey to its many traps on a daily basis and Black women know their man is under assault but don't yet know enough of the architecture of the plot to keep from unwittingly becoming an aider and abettor to the plot, as he is an aider and abettor in the plot himself. One of the reasons most people, Black and white, fail to grasp and take seriously the depth of the problem of this assault on the Black male is because we assume it be an isolated historical American phenomenon restricted to antebellum America. And we believe that the feminization of the Black male is incidental to the white man's strategy of domination--a side show, so to speak. It is not. It is in fact central to his strategy. The American assault on the Black man--his manhood and his masculinity--from slavery till today was and is part of a Global Project, and only by understanding the Global Project and its methods repeated all over the world, can we fully appreciate what is going here in America."--Back cover.
Is Islam a Religion of the Black Man as suggested by Elijah Muhammad? Or is it a slave religion originated by white Arabs and imposed on Black People? Finally, this question is addressed with scholarship rather than with rhetoric. Internationally known scholar of Islam Dr. Wesley Muhammad brings together in this his latest work a tremendous amount of scholarship and demonstrates that: Ancient Black Arabia, which is the matrix of Islam, is a root of civilization and an integral component of the Global African Civilization paradigm. Islam the veneration of Allah as the supreme God predated the Arabian prophet Muhammad by millennia The oldest records of this ancient veneration of Allah indicates that Blacks or Africans in Arabia were the originators of this veneration And much more Remarks about Black Arabia from Africentric Scholar Wayne B. Chandler, author of Ancient Future: The Teachings and Prophetic Wisdom of the Seven Hermitic Laws of Ancient Egypt (1999) about new book: I began going through it and I must say I was really impressed with your work and historical insights. More times than not, much of what has come on the heels of the work we did with [Ivan] Van Sertima has been no more than a regurgitation of our ideas, directions, and story lines. I applaud you in creating a written work which is fresh and inspiring. I am enjoying the read! Peace & Blessings.
The Before Columbus Foundation 2018 Winner of the AMERICAN BOOK AWARD Tommy J. Curry’s provocative book The Man-Not is a justification for Black Male Studies. He posits that we should conceptualize the Black male as a victim, oppressed by his sex. The Man-Not, therefore,is a corrective of sorts, offering a concept of Black males that could challenge the existing accounts of Black men and boys desiring the power of white men who oppress them that has been proliferated throughout academic research across disciplines. Curry argues that Black men struggle with death and suicide, as well as abuse and rape, and their genred existence deserves study and theorization. This book offers intellectual, historical, sociological, and psychological evidence that the analysis of patriarchy offered by mainstream feminism (including Black feminism) does not yet fully understand the role that homoeroticism, sexual violence, and vulnerability play in the deaths and lives of Black males. Curry challenges how we think of and perceive the conditions that actually affect all Black males.
Rethinking Rufus is the first book-length study of sexual violence against enslaved men. Scholars have extensively documented the widespread sexual exploitation and abuse suffered by enslaved women, with comparatively little attention paid to the stories of men. However, a careful reading of extant sources reveals that sexual assault of enslaved men also occurred systematically and in a wide variety of forms, including physical assault, sexual coercion, and other intimate violations. To tell the story of men such as Rufus-who was coerced into a sexual union with an enslaved woman, Rose, whose resistance of this union is widely celebrated-historian Thomas A. Foster interrogates a range of sources on slavery: early American newspapers, court records, enslavers' journals, abolitionist literature, the testimony of formerly enslaved people collected in autobiographies and in interviews, and various forms of artistic representation. Foster's sustained examination of how black men were sexually violated by both white men and white women makes an important contribution to our understanding of masculinity, sexuality, the lived experience of enslaved men, and the general power dynamics fostered by the institution of slavery. Rethinking Rufus illuminates how the conditions of slavery gave rise to a variety of forms of sexual assault and exploitation that affected all members of the community.
Reimagining Black Masculinities: Race, Gender, and Public Space addresses how Black masculinities are created, negotiated, and contested in public spaces, focusing on how theory meets praxis when mobilizing for social change. Contributors disentangle complexities of the Black experience and reimagine the radical progressive work required for societal health and wellbeing, forming a mental picture of what the world has the potential to be without excluding current realities for Black boys and men, civic manhood, maleness, and the fluidity of masculinities. These realities are acknowledged and interrogated across private and public contexts, media, education, occupation, and theoretical perspectives. This book encourages readers to reenvision social identity as an ongoing phenomenon, asserting that collective vision informs action and collective action informs possibilities for peace and freedom in the world around us. Scholars of communication, gender studies, and race studies will find this book particularly interesting.
Progressive Black Masculinities brings together leading black cultural critics including Michael Eric Dyson, Mark Anthony Neal, and Patricia Hill Collins to examine an alternatively demonized and mythologized black masculinity.
Ten years ago, Mark Anthony Neal’s New Black Man put forth a revolutionary model of Black masculinity for the twenty-first century—one that moved beyond patriarchy to embrace feminism and combat homophobia. Now, Neal’s book is more vital than ever, urging us to imagine a New Black Man whose strength resides in family, community, and diversity. Part memoir, part manifesto, this book celebrates the Black man of our times in all his vibrancy and virility. The tenth anniversary edition of this classic text includes a new foreword by Joan Morgan and a new introduction and postscript from Neal, which bring the issues in the book up to the present day.
Drawing from the work of top researchers in various fields, The Handbook of Research on Black Males explores the nuanced and multifaceted phenomena known as the black male. Simultaneously hyper-visible and invisible, black males around the globe are being investigated now more than ever before; however, many of the well-meaning responses regarding media attention paid to black males are not well informed by research. Additionally, not all black males are the same, and each of them have varying strengths and challenges, making one-size-fits-all perspectives unproductive. This text, which acts as a comprehensive tool that can serve as a resource to articulate and argue for policy change, suggest educational improvements, and advocate judicial reform, fills a large void. The contributors, from multidisciplinary backgrounds, focus on history, research trends, health, education, criminal and social justice, hip-hop, and programs and initiatives. This volume has the potential to influence the field of research on black males as well as improve lives for a population that is often the most celebrated in the media and simultaneously the least socially valued.
According to countless mainstream news organs, Elijah Muhammad, by far, was the most powerful black man in America. Known more for the students he produced, like Malcolm X, Louis Farrakhan and Muhammad Ali, this controversial man exposed the black man as well as the world to a teaching, till now, was only used behind closed doors of high degree Masons and Shriners. An easy and smart read. The book approaches the question of what and who is God. It compares the concept held by religions to nature and mathematics. It also explores the origin of the original man, mankind, devil, heaven and hell. Its title, Message To The Blackman, is directed to the American Blacks specifically, but addresses blacks universally as well.
Traces the origins of Black body politics in the United States and its contemporary manifestations in hip-hop music and film.