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This is a critical re-evaluation of one of the best known episodes of crowd action in the English Revolution, in which crowds in their thousands invaded and plundered the houses of the landed classes. The so-called Stour Valley riots have become accepted as the paradigm of class hostility, determining plebeian behaviour within the Revolution. An excercise in micro-history, the book questions this dominant reading by trying to understand the inter-related contexts of local responses to the political and religious counter-revolution of the 1630s and the confessional politics of the early 1640s. It explains both the outbreak of popular 'violence' and its ultimate containment in terms of a popular (and parliamentary) political culture that legitimised attacks on the political, but not the social, order. The book also advances a series of general arguments for reading crowd actions, and questions how the history of the English Revolution has been written.
This is the first comprehensive study of Gangraena, an intemperate anti-sectarian polemic written by a London Presbyterian Thomas Edwards and published in three parts in 1646. These books, which bitterly opposed any moves to religious toleration, were the most notorious and widely debated texts in a Revolution in which print was crucial to political moblization. They have been equally important to later scholars who have continued the lively debate over the value of Gangraena as a source for the ideas and movements its author condemned. This study includes a thorough assessment of the usefulness of Edwards's work as a historical source, but goes beyond this to provide a wide-ranging discussion of the importance of Gangraena in its own right as a lively work of propaganda, crucial to Presbyterian campaigning in the mid-1640s. Contemporary and later readings of this complex text are traced through a variety of methods, literary and historical, with discussions of printed responses, annotations and citation. Hughes's work thus provides a vivid and convincing picture of revolutionary London and a reappraisal of the nature of 1640s Presbyterianism, too often dismissed as conservative. Drawing on the newer histories of the book and of reading, Hughes explores the influence of Edwards's distasteful but compelling book.
This Handbook brings together leading historians of the events surrounding the English revolution, exploring how the events of the revolution grew out of, and resonated, in the politics and interactions of the each of the Three Kingdoms - England, Scotland, and Ireland. It captures a shared British and Irish history, comparing the significance of events and outcomes across the Three Kingdoms. In doing so, the Handbook offers a broader context for the history of the Scottish Covenanters, the Irish Rising of 1641, and the government of Confederate Ireland, as well as the British and Irish perspective on the English civil wars, the English revolution, the Regicide, and Cromwellian period. The Oxford Handbook of the English Revolution explores the significance of these events on a much broader front than conventional studies. The events are approached not simply as political, economic, and social crises, but as challenges to the predominant forms of religious and political thought, social relations, and standard forms of cultural expression. The contributors provide up-to-date analysis of the political happenings, considering the structures of social and political life that shaped and were re-shaped by the crisis. The Handbook goes on to explore the long-term legacies of the crisis in the Three Kingdoms and their impact in a wider European context.
Crowd Actions in Britain and France from the Middle Ages to the Modern World explores the lively and often violent world of the crowd, examining some of the key flashpoints in the history of popular action. From the Peasants' Revolt of 1381 to the Paris riots in 2005 and 2006, this volume reveals what happens when people gather together in protest.
This volume brings together 29 new essays by leading international scholars, to provide an inclusive overview of recent work in Reformation history. Presents Catholic Renewal as a continuum of the Protestant Reformation. Examines Reformation in Eastern and Western Europe, Asia and the Americas. Takes a broad, inclusive approach – covering both traditional topics and cutting-edge areas of debate.
The execution of Charles I in 1649, followed by the proclamation of a Commonwealth, was an extraordinary political event. It followed a bitter Civil War between parliament and the king, and their abject failure to negotiate a peace settlement. Why the king was defeated and executed has long been a central question in English history. The old answers, whether those of the historian S R Gardiner or of Lawrence Stone, no longer satisfy. Clive Holmes supplies clear answers to eight key questions about the period, ranging from why the king had to summon the Long Parliament to whether there was in fact an English Revolution at all.
The English revolution is one of the most intensely-debated events in history; parallel events in Scotland have never attracted the same degree of interest. Rethinking the Scottish Revolution argues for a new interpretation of the seventeenth-century Scottish revolution that goes beyond questions about its radicalism, and reconsiders its place within an overarching 'British' narrative. In this volume, Laura Stewart analyses how interactions between print and manuscript polemic, crowds, and political performances enabled protestors against a Prayer Book to destroy Charles I's Scottish government. Particular attention is given to the way in which debate in Scotland was affected by the emergence of London as a major publishing centre. The subscription of the 1638 National Covenant occurred within this context and further politicized subordinate social groups that included women. Unlike in England, however, public debate was contained. A remodelled constitution revivified the institutions of civil and ecclesiastical governance, enabling Covenanted Scotland to pursue interventionist policies in Ireland and England - albeit at terrible cost to the Scottish people. War transformed the nature of state power in Scotland, but this achievement was contentious and fragile. A key weakness lay in the separation of ecclesiastical and civil authority, which justified for some a strictly conditional understanding of obedience to temporal authority. Rethinking the Scottish Revolution explores challenges to legitimacy of the Covenanted constitution, but qualifies the idea that Scotland was set on a course to destruction as a result. Covenanted government was overthrown by the new model army in 1651, but its ideals persisted. In Scotland as well as England, the language of liberty, true religion, and the public interest had justified resistance to Charles I. The Scottish revolution embedded a distinctive and durable political culture that ultimately proved resistant to assimilation into the nascent British state.
Gale Researcher Guide for: Britain from the English Civil War to the Glorious Revolution is selected from Gale's academic platform Gale Researcher. These study guides provide peer-reviewed articles that allow students early success in finding scholarly materials and to gain the confidence and vocabulary needed to pursue deeper research.
This book is a study of English forests and hunting in early modern England.
Insolent proceedings brings together leading scholars working on the politics, religion and literature of the English Revolution. It embraces new approaches to the upheavals that occurred in the mid-seventeenth century, in daily life as well as in debates between parliamentarians, royalists and radicals. Driven by a determination to explore the dynamic course and consequences of the civil wars and Interregnum, contributors investigate the polemics, print culture and everyday practices of the revolutionary decades, in order to rethink the period’s ‘public politics’. This involves integrating national and local affairs, as well as ‘elite’ and ‘popular’ culture, and looking at the connections between everyday activism and ideological endeavours. The book also examines participation by – and the treatment of – women from all walks of life.