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In 2001 Marko Pogačnik and Ana Pogačnik set out on a pilgrimage with a group of people interested in geomancy and looking for ways to achieve lasting peace. They traveled along the archetypal path that leads from the Pyramids across the Sinai Peninsula to Jerusalem. Along the way, they visited the holy sites of Judaism, Christianity, and Islam--the three world religions descended from Abraham. By meditating and tuning in to the vital energies of those ancient sites, they were able to decipher the emotional and spiritual dimensions of each location and put into place impulses for healing and regeneration. How Wide the Heart provides an overview of the planetary role and the true identity of the Holy Land. The authors affirm the capacity of the landscape of Israel and Palestine to communicate messages that have, so often in the past, been turning points for human history. The second part of the book contains messages that Ana received from the deep source of love and wisdom that Westerners generally call "Christ energy." Those messages call on us to look more closely at our individual lives and encourage us to follow our chosen path with increased consciousness and equanimity. A parallel level of these communications describes the process that humanity has experienced over the course of history and reveals important points in that process--moments that determined our common path together and provide impulses for our whole future evolution. The central purpose of the book is to help reestablish a bridge to the landscape. The authors describe ways that life energy is anchored in a specific energetic structure in the landscape surrounding the Sea of Galilee, revealing the important role that this area plays and reflects. This is a timely book for an understanding of the deeper importance of the Holy Land and the events and people of the region.
Thomas Altizer's Genesis and Apocalypse" engages a theological history of Western culture through the works of Augustine, Luther, Barth, and other important figures in theology, as well as critical theorists such as Hegel and Nietzsche, to ultimately offer a Christology for our modern times.
In 1633, at age eleven, Bankei Yotaku was banished from his family's home because of his consuming engagement with the Confucian texts that all schoolboys were required to copy and recite. Using a hut in the nearby hills, he wrote the word Shugyo-an, or "practice hermitage," on a plank of wood, propped it up beside the entrance, and settled down to devote himself to his own clarification of "bright virtue." He finally turned to Zen and, after fourteen years of incredible hardship, achieved a decisive enlightenment, whereupon the Rinzai priest traveled unceasingly to the temples and monasteries of Japan, sharing what he'd learned. "What I teach in these talks of mine is the Unborn Buddha-mind of illuminative wisdom, nothing else. Everyone is endowed with this Buddha-mind, only they don't know it." Casting aside the traditional aristocratic style of his contemporaries, he offered his teachings in the common language of the people. His style recalls the genius and simplicity of the great Chinese Zen masters of the T'ang dynasty. This revised and expanded edition contains many talks and dialogues not included in the original 1984 volume.
According to the initiate-research of Rudolf Steiner, humanity is in a continual process of transformation and evolution. Modern-day consciousness, based as it is on sense perception and abstract logic, differs considerably from the consciousness of ancient humanity. At that time, says Steiner, the human being was seen to be a microcosm, a concentration of the laws and activities of the cosmos. The loss of such knowledge today has led to the existential quest for meaning, and even the cul-de-sac of atheism.In these comprehensive lectures, delivered to an English audience, Rudolf Steiner indicates how it is possible for people to rediscover their connection to the cosmos. He describes how one develops higher faculties of consciousness - what he calls Imagination, Inspiration and Intuition - and gives a vivid description of life after death and the individual's progress through the planetary spheres. It is in these spheres, he explains, where tasks and goals for future incarnations are prepared in cooperation with the spiritual beings of the heavenly hierarchies.The lectures culminate in a call for mankind to take its own destiny in hand through conscious and free development of spiritual capacities.The edition of this fundamental work features a revised translation as well as previously-unavailable addresses and question-and-answer sessions.
This volume concludes the two-volume sequel to Masao Abe's Zen and Western Thought. Like its companion, Buddhism and Interfaith Dialogue, this work contains many previously published essays and papers by Abe. Here he clarifies the true meaning of Buddhist emptiness in comparison with the Aristotelian notion of substance and the Whiteheadean notion of process.
The decade since Beckett's death has seen new interests in the erotic sweeping through our culture, acting in uneasy counterpoint to its established humanistic infrastructure and opening new questions about the significance of sexuality. Surprisingly or not, Beckett has startling further light to throw on the erotic phenomenon variously but insistently recognised in our time. This book is the first to propose a 'mythopoetics of sex' with which to explore Beckett's work as a whole.
This book offers a wide-ranging analysis of the entire corpus of Medbh McGuckian’s published work. Its objective is to provide both a readable synthesis of existing criticism, in a fashion which will be generally useful to academics and students, and also to offer an original contribution to the field of contemporary Irish literary studies on the basis of new research. The book investigatesa variety of previously neglected themes, in particular McGuckian’s exploration of ideas of creativity and performativity in her poetry. Over the past two decades McGuckian has been recognized by both her fellow poets and by literary critics as one of the most original, daring and important poetic voices in contemporary Ireland. Since 1982 she has published fifteen volumes of poetry, extraordinary not merely for its sustained quality and linguistic and technical virtuosity, but also for its constant evolution and reinvention. This book provides an original perspective on her work both thematically and methodologically. From a thematic perspective, the process of artistic creation is a key preoccupation of McGuckian’s poetry which recurs in every volume of her oeuvre but has previously escaped critical attention. By adapting and refining theories of singularity and creativity, the book allows for a coherent analysis of this central aspect of McGuckian’s work. Methodologically it differs from previous studies in the scope of its approach. Uniquely, it pursues its investigation across the entire breadth of the poet’s published output and emphasizes the thematic unity of individual volumes in the light of the poet’s constant change and development. Throughout the book, the reading of McGuckian’s work concentrates on poems in their entirety, an approach which has not figured to any notable degree in the existing secondary literature on the poet, not least because of the perceived difficulty of her writing. A critical investigation, however, which respects both the integrity of the individual poems and the internal coherence of her various volumes allows for a far deeper understanding both of the poet’s thematic preoccupations and of the evolution of her distinctive poetic voice.
"A Sutra that reveals the maxim that 'To know thyself before the arisal and cessation of all things' is the key to unlocking the mystery of the nirvanic entrance into the eternal kingdom of your own True Nature: the Dharmakaya; a breakthrough that inspires a deeper realization of the Buddhadharma."--Back cover.
A collection of Chögyam Trungpa's early teachings in North America--on buddha nature, emptiness, the feminine principle, and the three bodies of enlightenment. At the beginning of a North American teaching career that would span seventeen years, the meditation master Chögyam Trungpa conducted five pivotal seminars covering various dharmic topics. The transcripts from these seminars are collected here so that readers can experience them right at home. Comprising twenty-six talks in total, each one followed by a Q&A, Glimpses of the Profound is sure to provoke glimpses of all kinds: glimpses that inspire you to look further, glimpses that give you confidence, glimpses that upset the apple cart, glimpses that open your heart, glimpses that undermine falsity, glimpses that awaken you to your boundless potential. This book was originally published as four separate volumes by Vajradhatu Publications. Judith L. Lief has written a new introduction.
The lectures were given by Rudolf Steiner to audiences familiar with the general background and terminology of his anthroposophical teaching. It should be remembered that in his autobiography, The Course of My Life, he emphasizes the distinction between his written works on the one hand, and on the other, reports of lecture that were given as oral communications and were not originally intended for print. For an intelligent appreciation of the lectures it should be borne in mind that certain premises were taken for granted when the words were spoken. "These premises," Rudolf Steiner writes, "include at the very least the anthroposophical knowledge of Man and of the Cosmos in its spiritual essence; also what may be called 'anthroposophical history, ' told as an outcome of research into the spiritual world."