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Ultimate Salvation in the context of this writing speaks of the final and complete redemptive experience in the Christian faith and what it takes to participate in it. It is the zenith of victory in the Christian race. Christianity as a religion of redemption from sin and its consequences and a reconciliation with God through Jesus Christ. It privileges believers in Christ to temporarily and partially enjoy the salvation received by faith in this world through diverse experiences in preparation for the eternal expectations. Christ, in one of his last instructions recorded in the Gospel of John 14:1aEUR"4, told His followers He is going to prepare a place in heaven for them and others who will join them. He said He will come back to take with Him to heaven everyone that believes in Him. And that is the peak of the hope of the people of God in Jesus Christ. Christian salvation is both immediate and progressive, and it is only at the rapture of the saints, living and dead, shall the ultimate be consummated. That being the case, Christians need to understand that we are in the evil last days (Ephesians 5:15aEUR"16), when those hoping for the ultimate salvation need to purify themselves (1 John 3:3) to maintain the LordaEUR(tm)s standard of holiness, bearing in mind that the finishing line of the heavenly race is nearer now than before (Romans 13:11).
THIS INFORMATION WILL SHOW YOU HOW TO ENSURE YOUR SALVATION Do you want to secure your salvation, or are you content with just doing what you see others doing? Do you want to hear God say to you, "Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord."? Or would you prefer hearing, "I never knew you: depart from me, ye that work iniquity."? Do you know that only YOU can determine which one you ultimately hear? Do you know that your life on this planet is the only opportunity that you have to determine what you will hear? Jesus said, "I must work the works of him that sent me, while it is day: the night cometh, when no man can work.". Yes, the end of our individual time in this life is fast approaching. I'm 68 years of age and can remember entering the first grade as if it was last week. Just a little while longer, and my life will be history. The Bible says of this life in the book of James, "For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.". The essence of the matter is this: while many years may elapse regarding our earthly existence, for each of us individually, it is but a short time. If we live to be 100 years old, the time will have passed like a vapor which appears for a moment. After we die, even if 10 trillion more years passes, when we awaken for judgment, it will be like a night's sleep. Look At What You Will Learn From Ultimate Salvation Futuristic (1) Learn that no one can be "Ultimately Saved" while they live - it's a futuristic occurrence (2) Learn the real role of "Works", relative to salvation (3) Learn that we all will be judged "According to Our Deeds" (4) Learn that "Eternal Life Is a Promise" and a promise is always granted at some later time. (5) Learn what the "Trial of Faith" means to believers (6) Learn what the role of "Diligence" is to salvation (7) Learn how to put on the "Helmet of Salvation" (8) Learn that your spiritual life will be maintained through your "Confession of Faith" (9) Learn how to work out your "Own Salvation" (10) Learn how not to "Grow Weary" in obedience to God
We are saved by faith when we trust that Jesus died for our sins. This is the gospel, or so we are taught. But what is faith? And does this accurately summarize the gospel? Because faith is frequently misunderstood and the climax of the gospel misidentified, the gospel's full power remains untapped. While offering a fresh proposal for what faith means within a biblical theology of salvation, Matthew Bates presses the church toward a new precision: we are saved solely by allegiance to Jesus the king. Instead of faith alone, Christians must speak about salvation by allegiance alone. The book includes discussion questions for students, pastors, and church groups and a foreword by Scot McKnight.
A revised and abridged edition of Beyond Calvinism and Arminianism: An Inductive Mediate Theologyof Salvation, in Which theologian/missiologist Olson gives the fruit of a 25-year theological pilgrimage. His inductive focus on Scripture results in a middle view of salvation truth, thus resolving polarized extremes. This edition is much more readable and accessible for most Christians. The exegetical methodology emphasizes context, word studies, and grammar of all relevant passages, with extensive support for eternal security and refutation of deterministic concepts of salvation. In the foreword, Dr. Tim LaHaye refers to the incredible distribution of the academic edition, which sold out in 3 years. A revised academic edition is forthcoming in 2006.
DigiCat Publishing presents to you this special edition of "Love's Final Victory" (Ultimate Universal Salvation on the Basis of Scripture and Reason) by Horatio. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.
In his Epistles, Peter emphasizes God’s government. Whereas Paul’s ministry speaks mainly of the Body of Christ and John’s ministry speaks mainly of the house of God, Peter’s ministry speaks mainly of the kingdom of God, that is, of all matters related to God’s governmental administration. His Epistles substantially and comprehensively speak of how God’s hand in His governmental administration accomplishes His desire in us, and they speak deeply and with much application to our actual condition. If we want to know God in our practical living and walk and know God’s hand and His work upon us, we must know the content of the Epistles of Peter.
By the author of the best-selling Dead Sea Scrolls Uncovered and the James the Brother of Jesus and the Dead Sea Scrolls series, fascinating to beginner and scholar alike, this book provides further delineation of the relationship between the Dead Sea Scrolls and Christianity's formative years in Palestine. Included in this volume are Prof. Eisenman's first two ground-breaking works: Maccabees, Zadokites, Christians and Qumran and James the Just in Habakkuk Pesher. The foundation pieces of his new approach to the Scrolls and "Palestinian Christianity," they triggered the debate over their relationship to Christian Origins generally ultimately leading to the freeing of the Scrolls early in the 1990's - a struggle in which he played a pivotal role. Also included in this volume are unpublished papers and essays, written and presented by him at international conferences in the past. These include "Paul as Herodian," "Rain Imagery at Qumran," and "The Final Proof that James and the Righteous Teacher are the Same" altogether providing a thorough and even more challenging presentation of the link of the Scrolls to early First-Century Christianity in Palestine. This volume also contains new translations of three key Qumran Documents: the Habakkuk Pesher, the Damascus Document, and the Community Rule, all almost only available in the sometimes inaccurate and often inconsistent renderings of Consensus 'Scholars' missing the electric brilliance of the writers of the Scrolls. Now, for the first time, the reader will have a chance to see the difference between these and a translation that grasps the apocalyptic mindset of the authors of the Scrolls. Subjecting the archaeology, paleography, and other external dating tools of Qumran research to rigorous criticism, Prof. Eisenman presents a fascinating and compelling picture of a nationalistic, xenophobic, and militant "Messianism" very different from the way we currently view Christianity - in fact, the literature of "the Messianic Movement in Palestine" itself. Not only does this book challenge preconceptions, it sets forth the detailed arguments necessary to connect "the Righteous Teacher" at Qumran to "the First Christians" and even the family of Jesus itself. In so doing, it connects the ideological adversary of this Teacher, "the Spouter of Lying" - in some cases even denoted "the Joker" - with Paul.
Man was called to dominion (Gen. 1:26-28), and to establish his reign over the world under God. By his fall, man introduced the reign of death into the world, and as long as he remains in the Fall, sin reigns in him unto death, both in time and eternity. Christ, however, by His grace and the gift of righteousness, enables man to reign in this world, and to reign through righteousness in time and eternity. Salvation means reigning. As formerly rebellious slaves, we are now established in kingship, and described as "more than conquerors" (Rom. 8:37) in Christ, because we are also kings. The full meaning of salvation cannot be understood apart from the fact of reigning. The multiple use of the word "reign" in Romans makes clear the centrality of reigning in the doctrine of redemption. To defer this fact to another world is a false separation into two alien realms - one (the material) surrendered to one god, and the other (spiritual) reserved for the other god. Neither is Biblical. St. Paul is emphatic: we "reign in life." The Biblical doctrine of salvation requires it.