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This book is concerned with the repertory of traditional urban song and music of the Korçë area in general and more specifically the karakteristike (characteristic) or ‘distinctive’ song associated with Korçë city, Albania. The first half of the 20th century marked the climax of an evolution which started in the mid-19th century with the oral tradition of urban song in Korçë. While the translation of ‘Kënga Karakteristike Korçare’ into ‘Korçare Distinctive Song’ seems to be an odd name for a genre, it is, however, a translation as close as possible to the original Albanian, denoting the characteristic songs of Korçë. The term ‘characteristic’ implies peculiar or specific songs, different not only from the traditional urban song of Korçë, but also from any kind of song, whether folk, popular, traditional urban or art, composed and performed among the Korçë people. The book also introduces the Korçare urban song and urban lyric song, as well as the Saze music, which were introduced during the Ottoman domination of the Balkans.
For Prespa Albanians, both at home in Macedonia and in the diaspora, the most opulent, extravagant, and socially significant events of any year are wedding celebrations. Combining photographs, song texts, and vibrant recordings of the music with her own evocative descriptions, ethnomusicologist Jane C. Sugarman focuses her account of Prespa weddings on notions of gendered identity, demonstrating the capacity of singing to generate and transform relations of power within Prespa society.
A comprehensive guide to Verdi's OTELLO, featuring Principal Characters in the opera, Brief Story Synopsis, Story Narrative with Music Highlight Examples, a complete, newly translated LIBRETTO with Italian/English translation side-by-side and music examples, selected Discography and Videography, Dictionary of Opera and Musical Terms, and an insightful and in depth Commentary and Analysis by Burton D. Fisher, noted opera author and lecturer.
The research - theme with variations “Odyssey and Sirens…” - proceeds from long-standing anxiety to discover the far ancient origin of the Albanian Iso-polyphony as a stupendous occurrence of conception of music itself. Theses and hypotheses on such symbolism are interweaved in, and furthermore, sufficient motives proving the existence of the Iso-polyphony from the times of ancient civilisations can be found. It has really been a pleasure to deal with this subject, though quite frequently during this inexhaustible work of defining the research we had to be engaged in matters beyond our competencies and desire for a mere ethno musicological interpretation of Homer's “Odyssey”.