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BY G. W. LOCHER Some years ago, in a discussion of the modern concept of structure, Levi-Strauss contended that the extraordinarily widespread employment of the term "structure" since 1930 reflected a rediscovery of the concept and the term rather than the continuation of a prior usage. This assertion may be correct in general, but it does not apply to the N ether lands, at least nOlI: so far as the concept of structure is concerned. The transmission of the concept in that country can in fact be quite easily traced. It began in 1917 with the publication by van Ossenbruggen of a study of the Javanese notion of montja-pat,l a paper which was in fluenced to a high degree by the famous monograph by Durkheim and Mauss, "De quelques formes primitives de classification", which had been published at the beginning of the century. 2 An even clearer structural approach is to be found in the extensive Leiden thesis of 3 W. H. Rassers, De Pandji-Roman. This dissertation itself refers with particular emphasis to van Ossenbruggen's paper and to the monograph by Durkheim and Mauss, as well as to various other publications by them. The ,studies later made by Rassers were also of such a kind that when a collection of them was published in English in 1959, under the title Panji, The Culture Hero, 4 they were aptly subtitled "A Structural Study of Religion in Java".
This is a comprehensive introduction to the social and cultural anthropology of South-East Asia. It provides an overview of the major theoretical issues and themes which have emerged from the engagement of anthropologists with South-East Asian communities; a succinct historical survey and analysis of the peoples and cultures of the region. Most importantly the volume reveals the vitally important role which the study of the area has occupied in the development of the concepts and methods of anthropology: from the perspectives of Edmund Leach to Clifford Geertz, Maurice Freedman to Claude Levi-Strauss; Lauriston Sharp to Melford Spiro.
Professor Lévi-Strauss’s first major work, Les Structures élémentaires de la Parenté, has acquired a classic reputation since its original publication in 1949; and it has become the constant focus of academic debate about central theoretical concerns in social anthropology. It is, however, a long and difficult book for many students to read in French, and its arguments have consequently become known, even among professional anthropologists, largely through critical analysis. It was republished in a revised French edition in 1967 with a new foreword by the author, and it is this text with his further emendations that has been used in this translation. Lévi-Strauss applies his intellectual powers to the perennial problem of incest, which he elucidates by means of the concept of exchange as formulated by Marcel Mauss in his famous analysis of the gift (Essai sur le don, 1925). He distinguishes two elementary modes of exchange which govern not only the conventional variety of goods and services but also the transfer of women in marriage: these are “restricted” and “generalized” exchange. With a mass of ethnographic evidence he demonstrates how the formidable intricacy of marriage customs, comprising moral and jural ideas and institutions (which appear to be essentially arbitrary), can be seen as local and historical rules of exchange. Charles Lévi-Strauss traces these rules throughout a vast range of simple societies, chiefly in Australia and mainland Southeast Asia but also in the Americas, in Oceania, and in other parts of the world. To this survey he adds two extended sections on the great civilizations of China and India. He continues with a briefer consideration of the passage from elementary to complex structures, with particular reference to African societies, and concludes with a stimulating chapter on the principles of kinship, exchange as the universal basis for marriage prohibitions, and the formal relations between the sexes as part of a universe of communication. Although much of the work is technical, consisting of detailed analyses of types of social organization with which social anthropologists will be most familiar, it also contains much that will be of interest to psychologists, linguists, and philosophers, and to all who are interested in the possibility and the technique of the structural analysis of human activity. After the successes, moreover, of Lévi-Strauss’s subsequent books—notably Structural Anthropology, Tristes Tropiques, Totemism, and The Savage Mind—this new edition of the work which founded his present outstanding reputation will have additional value as a further means of contact with one of the original minds of this century. The translation has been made by James Harle Bell and John Richard von Sturmer, of the University of New England, Australia, and by Rodney Needham, of the University of Oxford. Dr. Needham also acted as general editor and supplied the work with a new general index. He is the translator of Lévi-Strauss’s Le Totemisme aujourd’hui and author of Structure and Sentiment (1962) and numerous papers which have contributed to the recognition of Professor Lévi-Strauss’s work in the English-speaking world.
This Encyclopedia provides description and analysis of the terms, concepts and issues of social and cultural anthropology. International in authorship and coverage, this accessible work is fully indexed and cross-referenced.
This book brings together material on headhunting from several Southeast Asia societies, examines its cultural contexts, and relates them to colonial history, violence, and ritual.
Explores why societies throughout the world organize social thought and institutions in patterns of opposites
Two pioneering anthropologists reveal how complexity science can help us better understand how societies change over time Over the past two decades, anthropologist J. Stephen Lansing and geneticist Murray Cox have explored dozens of villages on the islands of the Malay Archipelago, combining ethnographic research with research into genetic and linguistic markers to shed light on how these societies change over time. Islands of Order draws on their pioneering fieldwork to show how the science of complexity can be used to better understand unstable dynamics in culture, language, cooperation, and the emergence of hierarchies. Complexity science has opened exciting new vistas in physics and biology, but poses challenges for social scientists. What triggers fundamental, discontinuous social change? And what brings stable patterns—islands of order—into existence? Lansing and Cox begin with an incisive and accessible introduction to models of change, from simple random drift to coupled interactions, phase transitions, co-phylogenies, and adaptive landscapes. Then they take readers on a series of journeys to the islands of the Indo-Pacific to demonstrate how social scientists can harness these powerful tools to discover out-of-equilibrium social dynamics. Lansing and Cox address empirical questions surrounding the colonization of the Pacific, the relationship of language to culture, the emergence and disappearance of male and female hierarchies, and more. Unlocking new possibilities for the social sciences, Islands of Order is accompanied by an interactive companion website that enables readers to explore the models described in the book.
The impact of the Indonesian spice trade on global and, more particularly, European history has been widely acknowledged. Although more recent studies have gone beyond the preoccupation with the colonial relationship to provide a more "Asiacentric" view, On the Edge of the Banda Zone is the first to focus an anthropological lens on the dynamics of trade in a specific area: that incorporating the Seram Laut and Gorom archipelagoes (and the adjacent mainland) of east Seram, in the Moluccas. The point of departure for Roy Ellen's analysis is a description of trade relations in the east Seram zone between 1970 and 1990, but the wider importance of the data presented here is readily apparent: For five hundred years (and probably much longer), it has served as a corridor between Eurasia and the southwestern Pacific and played a vital role in the production and distribution of nutmeg and other high-value commodities that have for centuries had an impact on the global economy. Drawing on the author’s fieldwork as well as archival and secondary sources, this ambitious, eclectic volume demonstrates the enduring continuities in the local system as it comes into contact with the changing outside world. It illuminates how barter, ecological and ethnic divisions of labor, exchange patterns, and the organization of trade between the peoples of the New Guinea coast and east Seram, help us make sense of long-term cycles and trends.