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A reissue of the 1974 Columbia U. Press edition of the letters of Florentine humanist Poggius (1380-1459) to his friend de Niccolis regarding the rediscovery of lost classical texts. Translated (from the Latin) with notes by Phyllis Walter Goodhart Gordon. Annotation copyright Book News, Inc. Portla
An exhaustive Introduction to authors Castiglione and Falcone, a philologically rigorous transcription of their individual works, critical apparatus, a modern English translation, and a rich commentary contrasting and comparing the poetry that these two close friends produced, viewed within the broader context of early Cinquecento court culture --
There has been an increasing interest in the meaning and importance of friendship in recent years, particularly in the West. However, the history of friendship, and the ways in which it has changed over time, have rarely been examined. Friendship: A History traces the development of friendship in Europe from the Hellenistic period to today. The book brings together a range of essays that examine the language of friendship and its significance in terms of ethics, social institutions, religious organizations and political alliances. The essays study the works of classical and contemporary authors to explore the role of friendship in Western philosophy. Ranging from renaissance friendships to Christian and secular friendships and from women’s writing to the role of class and sex in friendships, Friendship: A History will be invaluable to students and scholars of social history.
Studies of Renaissance literature frequently frame marriage as signalling the resolution of narrative conflicts and the necessary end of comedies. This book proposes that we think beyond the all-pervasive figure of the couple, too often framed as the core unit of social relations. The author challenges these assumptions and suggests new frameworks within which to analyze literary depictions of idealized social relations. This volume will be of interest to scholars of the early modern period in England, and those interested in the intersections between literature and gender studies, economic history and the economic aspects of social relations, and the history of sexuality.
Penelope Anderson's original study changes our understanding both of the masculine Renaissance friendship tradition and of the private forms of women's friendship of the eighteenth century and after. It uncovers the latent threat of betrayal lurking within politicized classical and humanist friendship, showing its surprising resilience as a model for political obligation undone and remade. Incorporating authors from Cicero to Abraham Cowley and Margaret Cavendish to Mary Astell, the book focuses on two extraordinary women writers, the royalist Katherine Philips and the republican Lucy Hutchinson. And it explores the ways in which they appropriate the friendship tradition in order to address problems of conflicting allegiances in the English Civil Wars and Restoration. As Penelope Anderson suggests, their writings on friendship provide a new account of women's relation to public life, organized through textual exchange rather than bodily reproduction.
Between Friends offers the first extended close reading of the most famous epistolary dialogue of the Renaissance, the letters exchanged from 1513 to 1515 by Niccolo Machiavelli and Francesco Vettori. John Najemy reveals the literary richness and theoretical tensions of the correspondence, the crucial importance of the dialogue with Vettori in Machiavelli's emergence as a writer and political theorist, and the close but complex relationship between the letters and Machiavelli's major works on politics. Unlike previous and mostly fragmentary treatments of the correspondence, this book reads the letters as a continuously developing, collaborative text in which problems of language and interpretation gradually emerge as the critical issues. Najemy argues that Vettori's skeptical reaction to Machiavelli's first letters on politics and provoked Machiavelli into a defense of language's power to represent the world, a notion that soon become the underlying assumption of The Prince. Later, and largely through an apparently whimsical exchange of letters on love and the foibles of eros, Vettori led Machiavelli to confront the power of desire in language, which opened the way for a different, essentially poetic, approach to writing about politics that surfaces for the first time in the pages of the Discourses on Livy. John M. Najemy is Professor of History at Cornell University. He is the author of Corporatism and Consensus in Florentine Electoral Politics, 1280-1400 (North Carolina). Originally published in 1993. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Interdisciplinary in scope, this collection examines the varied and complex ways in which early modern Europeans imagined, discussed and enacted friendship, a fundamentally elective relationship between individuals otherwise bound in prescribed familial, religious and political associations. The volume is carefully designed to reflect the complexity and multi-faceted nature of early modern friendship, and each chapter comprises a case study of specific contexts, narratives and/or lived friendships. Contributors include scholars of British, French, Italian and Spanish culture, offering literary, historical, religious, and political perspectives. Discourses and Representations of Friendship in Early Modern Europe, 1500-1700 lays the groundwork for a taxonomy of the transformations of friendship discourse in Western Europe and its overlap with emergent views of the psyche and the body, as well as of the relationship of the self to others, classes, social institutions and the state.
Of Shakespeare's sonnets we know the crystalline meter, exquisite diction, and exhilarating surprise of the "turn" in the final couplet. By contrast, we know very little of their subjects and motives. This book does not approach the sonnets as Shakespearean autobiography but instead delineates the customs that shaped the poet's world and thus his sonnets. It argues for understanding them as brilliant, edgy expressions of the equally brilliant, edgy culture of the English Renaissance.