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Excerpt from Two Hundredth Anniversary of the First Reformed Protestant Dutch Church, of Schenectady, N. Y., June 20th and 21st, 1880 Between the years 1670 and 1680, the First Reformed Protestant Dutch Church of Schenectady, was founded in the Wilderness of the far West, on the south side of the Mohawk River, Within the palisaded fort and settlement, founded in 1662, by Arendt Van Curler and his fifteen pioneers and their families. The first church was a log structure a few feet square, with scarcely enough panes of glass to make more than one large modern window sash. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This pamphlet commemorates the bicentennial of the First Reformed Protestant Dutch Church of Schenectady, New York, which was founded in 1680. The pamphlet contains a brief history of the church, as well as descriptions of the various anniversary events that were held in 1880. Anyone interested in local history or religious history will enjoy this informative and engaging pamphlet. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The story of the Reformed Church's relationship to Native Americans is one of persistence and optimism in the face of overwhelming odds. Unfortunately, it's also a story that reflects all too well the sad record of U.S. dealings with America's first inhabitants. In this frank, well-balanced account of the Reformed Church's Native American missions and churches, LeRoy Koopman recounts the spiritual journey of the "Jesus Road" shared by Reformed and Native American Christians. "Taking the Jesus Road" outlines how government and church often cooperated with each other in implementing shifting policies that allowed the native peoples little or no voice in their own destiny. Koopman does not hesitate to point out how early missionaries often equated the Christian faith with white culture but also gives credit for their tireless efforts to seek a better life for the people they were serving. Much of the book is devoted to the stories of particular ministries, including the six Native American congregations that remain a vital part of the Reformed Church today.