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Seventeenth-century England has long been heralded as the birthplace of a so-called 'new' philosophy. Yet what contemporaries might have understood by 'old' philosophy has been little appreciated. In this book Dmitri Levitin examines English attitudes to ancient philosophy in unprecedented depth, demonstrating the centrality of engagement with the history of philosophy to almost all educated persons, whether scholars, clerics, or philosophers themselves, and aligning English intellectual culture closely to that of continental Europe. Drawing on a vast array of sources, Levitin challenges the assumption that interest in ancient ideas was limited to out-of-date 'ancients' or was in some sense 'pre-enlightened'; indeed, much of the intellectual justification for the new philosophy came from re-writing its history. At the same time, the deep investment of English scholars in pioneering forms of late humanist erudition led them to develop some of the most innovative narratives of ancient philosophy in early modern Europe.
"Shaping the Stuart World" examines the wide-ranging European interaction inherent in British expansion and discovers a multi-dimensional, multi-national Atlantic as a result. Spain, Sweden, and especially the Netherlands emerge as central to English and Scottish endeavors overseas and to the extremely diverse populations and cultures that eventually came to be known as British North America.
Was Adam really a historical person, and can we trust the biblical story of human origins? Or is the story of Eden simply a metaphor, leaving scientists the job to correctly reconstruct the truth of how humanity began? Although the church currently faces these pressing questions—exacerbated as they are by scientific and philosophical developments of our age—we must not think that they are completely new. In The Quest for the Historical Adam , William VanDoodewaard recovers and assesses the teaching of those who have gone before us, providing a historical survey of Genesis commentary on human origins from the patristic era to the present. Reacquainting the reader with a long line of theologians, exegetes, and thinkers, VanDoodewaard traces the roots, development, and, at times, disappearance of hermeneutical approaches and exegetical insights relevant to discussions on human origins. This survey not only informs us of how we came to this point in the conversation but also equips us to recognize the significance of the various alternatives on human origins. It also includes a foreword written by Dr. R. Albert Mohler, Jr. Table of Contents: 1. Finding Adam and His Origin in Scripture 2. The Patristic and Medieval Quest for Adam 3. Adam in the Reformation and Post-Reformation Eras 4. Adam in the Enlightenment Era 5. Adam in the Nineteenth and Early Twentieth Centuries 6. The Quest for Adam: From the 1950s to the Present 7. What Difference Does It Make? Epilogue: Literal Genesis and Science?
The presentation, the use, and the possible reception of the book of Genesis to lay audience largely unable to read the original texts. What was meant by the medieval popular Bible - what was presented as biblical narrative to an audience largely unable to read the original biblical texts? Presentations in the vernacular languages of Europe of supposedly biblicalepisodes were more often than not expanded and interpreted, sometimes very considerably. This book looks at the presentation, the use, and the possible lay reception of the book of Genesis, using as wide a range of medieval genresand vernaculars as possible on a comparative basis down to the Reformation. Literatures taken into consideration include Irish, Cornish, English, French, High and Low German, Spanish, Italian and others. Genesis was an importantbook, and the focus is on those narrative high points which lend themselves most particularly (it is never exclusive) to literal expansion, even though allegory can also work backwards into the literal narrative. Starting with thedevil in paradise (who is not biblical), the book examines what Adam and Eve did afterwards, who killed Cain, what happened in the flood or at the tower of Babel, and ends with a consideration of the careers of Jacob and Joseph.The book is based on the Speaker's Lectures, given in 2002 in the University of Oxford. BRIAN MURDOCH is Professor of German at the University of Stirling.
Given the central role played by religion in early-modern Britain, it is perhaps surprising that historians have not always paid close attention to the shifting and nuanced subtleties of terms used in religious controversies. In this collection particular attention is focussed upon two of the most contentious of these terms: ’atheism’ and ’deism’, terms that have shaped significant parts of the scholarship on the Enlightenment. This volume argues that in the seventeenth and eighteenth century atheism and deism involved fine distinctions that have not always been preserved by later scholars. The original deployment and usage of these terms were often more complicated than much of the historical scholarship suggests. Indeed, in much of the literature static definitions are often taken for granted, resulting in depictions of the past constructed upon anachronistic assumptions. Offering reassessments of the historical figures most associated with ’atheism’ and ’deism’ in early modern Britain, this collection opens the subject up for debate and shows how the new historiography of deism changes our understanding of heterodox religious identities in Britain from 1650 to 1800. It problematises the older view that individuals were atheist or deists in a straightforward sense and instead explores the plurality and flexibility of religious identities during this period. Drawing on the most recent scholarship, the volume enriches the debate about heterodoxy, offering new perspectives on a range of prominent figures and providing an overview of major changes in the field.
The first book to show how Disraeli fashioned his personality during his formative years.
The advent of the modern, historical, and critical methods of reading Scripture is one of the most significant events in the last five hundred years of Christian history and theology. New questions arose in the course of that history that led to new, sometimes troubling answers. New ways of considering Scripture were articulated. The crisis in which academic Christian theology has found itself for approximately two hundred years is directly related to the emergence of new ways of studying--and criticizing--the Bible. The Challenge of History traces the trajectory of these developments, presenting key readings from over thirty-five theologians--from Erasmus to Pannenberg--whose writings relate to the birth of modern historical and critical exegesis and, more broadly, to the emergence, among theologians and biblical scholars, of a certain historical consciousness that characterizes vast segments of modernity. How did the historical and critical methods arise? How did they impact the study of Scripture? What are their implications for Christian theology? Scripture is read--and needs to be read--differently in a parish, in a monastery, and in an academic setting. But the various ways of approaching Scripture should not be cordoned off from one another. This volume is an ideal textbook for in-depth study of one of the most important topics in modern theology.
Reformed theology remains one of the most vibrant fields of discussion in the study of Christianity. This authoritative collection introduces and analyses the key contexts, classic texts, and lingering themes of this theological tradition.