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“A stern critique of American foreign policy and a concise, colorful, and compelling modern history of Turkey, Iran, Saudi Arabia, and Israel.” —NPR Reset introduces an astonishing parade of characters: sultans, shahs, oil tycoons, mullahs, women of the world, liberators, oppressors, and dreamers of every sort. Woven together into a dazzling panorama, they help us see the Middle East in a new way—and lead to startling proposals for how the world’s most volatile region might be transformed. In this paradigm-shifting book, Stephen Kinzer argues that the United States needs to break out of its Cold War mindset and find new partners in the Middle East. Only two Muslim countries in the Middle East have experience with democracy: Iran and Turkey. They are logical partners for the United States. Besides proposing this new “power triangle,” Kinzer tells the turbulent story of America’s relations with Israel and Saudi Arabia, its traditional partners in the Middle East, and argues that those relations must be reshaped to fit the new realities of the twenty-first century. Kinzer’s provocative new view of the Middle East—and of America’s role there—will richly entertain while moving a vital policy debate beyond the stale alternatives of the last fifty years. Praise for Reset “A radical new course for the United States in the region.” —Foreign Affairs “Intriguing.” —The Economist “Fresh and well informed. . . . [A] lively, character-driven approach to history.” —The Washington Post
This project addresses recurring questions about Armenian-Turkish relations, the legacy of the Armenian genocide of 1915, and relations between the Armenian diaspora and the Republic of Armenia. Additionally, it discusses the ongoing conflict with Azerbaijan, and the Armenian government’s handling of the commemoration of the one-hundredth anniversary of the Armenian genocide.
ELIF SHAFAK'S NEW YORK TIMES ISTANBUL READING LIST RUNCIMAN AWARD SHORTLIST ERIC HOFFER AWARD FINALIST & HONORABLE MENTION DUBLIN LITERARY AWARD LONGLIST WNBA GREAT GROUP READ SELECTION At the neighborhood café where pastry chef Kosmas, charming widower Fanis, and other Rum—Greek Orthodox Christian—friends meet regularly for afternoon tea, American-born Daphne arrives with her elderly aunt. Daphne unsettles hearts, provokes jealousies, and stirs up memories of the 1955 Istanbul pogrom, forcing Kosmas and Fanis to confront their painful history in order to risk new beginnings. A shrewd and humorous tale, A Recipe for Daphne invites the reader into the kitchens, loves, and secret lives of Istanbul's most ancient community.
Modernity in the late eighteenth century transformed all domains of European life -intellectual, industrial, and social. Not least affected was the experience of time itself: ever-accelerating change left people with briefer intervals of time in which to gather new experiences and adapt. In this provocative and erudite book Reinhart Koselleck, a distinguished philosopher of history, explores the concept of historical time by posing the question: what kind of experience is opened up by the emergence of modernity? Relying on an extraordinary array of witnesses and texts from politicians, philosophers, theologians, and poets to Renaissance paintings and the dreams of German citizens during the Third Reich, Koselleck shows that, with the advent of modernity, the past and the future became 'relocated' in relation to each other.The promises of modernity -freedom, progress, infinite human improvement -produced a world accelerating toward an unknown and unknowable future within which awaited the possibility of achieving utopian fulfillment. History, Koselleck asserts, emerged in this crucial moment as a new temporality providing distinctly new ways of assimilating experience. In the present context of globalization and its resulting crises, the modern world once again faces a crisis in aligning the experience of past and present. To realize that each present was once an imagined future may help us once again place ourselves within a temporality organized by human thought and humane ends as much as by the contingencies of uncontrolled events.
Turkish society is frequently accused of having amnesia. It has been said that there is no social memory in Turkey before Mustafa Kemal Atatürk founded modern Turkey after World War I. Indeed, in 1923, the newly founded Turkish Republic committed to a modernist future by erasing the memory of its Ottoman past. Now, almost eighty years after the establishment of the republic, the grandchildren of the founders have a different relationship with history. New generations make every effort to remember, record, and reconcile earlier periods. The multiple, personalized representations of the past that they have recovered allow contemporary Turkish citizens to create alternative identities for themselves and their communities. Unlike its futuristic and homogenizing character at the turn of the twentieth century, Turkish nationalism today uses memory to generate varied narratives for the nation and its minority groups. Contributors to this volume come from such diverse disciplines as anthropology, comparative literature, and sociology, but they share a common understanding of contemporary Turkey and how its different representations of the past have become metaphors through which individuals and groups define their cultural identity and political position. They explore the ways people challenge, reaffirm, or transform the concepts of history, nation, homeland, and “Republic” through acts of memory, effectively demonstrating that memory can be both the basis of cultural reproduction and a form of resistance.
The strategic relationship between the United States and Turkey is over. While Turkey remains formally a NATO ally, it is not a partner of the United States. The United States should not be reluctant to oppose Turkey directly when Ankara undermines U.S. policy.
Drawing on a diverse array of published and archival sources, Nicholas L. Danforth synthesizes the political, cultural, diplomatic and intellectual history of mid-century Turkey to explore how Turkey first became a democracy and Western ally in the 1950s and why this is changing today.