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This up-to-date compilation details the most significant stops along the Underground Railroad. Places of the Underground Railroad: A Geographical Guide presents an overview of the various sites that comprised this unique road to freedom, with entries chosen to represent all regions of the United States and Canada. Where most works on the Underground Railroad focus on the people involved, this unique guide explores the intricacies of travel that allowed the "conductors" to carry out the tasks entrusted to them. It presents an accurate picture of just where the Underground Railroad was and how it operated, including routes and itineraries and connections between the various Railroad locations. Through information about these locations, the book takes readers from the beginnings of organized aid to fugitive slaves during the period following the American Revolution up to the Civil War. It delineates the possible routes fugitive slaves may have taken by identifying the rivers, canals, and railroads that were sometimes used. And it shows that a network, though decentralized and variable over time and place, truly was established among Underground Railroad participants.
Scenes in the Life of Harriet Tubman: By SARAH H. BRADFORD. [Special Illustrated Edition]
Between the 1870s and 1950s collectors vigorously pursued the artifacts of Native American groups. Setting out to preserve what they thought was a vanishing culture, they amassed ethnographic and archaeological collections amounting to well over one million objects and founded museums throughout North America that were meant to educate the public about American Indian skills, practices, and beliefs. In Collecting Native America contributors examine the motivations, intentions, and actions of eleven collectors who devoted substantial parts of their lives and fortunes to acquiring American Indian objects and founding museums. They describe obsessive hobbyists such as George Heye, who, beginning with the purchase of a lice-ridden shirt, built a collection that—still unsurpassed in richness, diversity, and size—today forms the core of the Smithsonian's National Museum of the American Indian. Sheldon Jackson, a Presbyterian missionary in Alaska, collected and displayed artifacts as a means of converting Native peoples to Christianity. Clara Endicott Sears used sometimes invented displays and ceremonies at her Indian Museum near Boston to emphasize Native American spirituality. The contributors chart the collectors' diverse attitudes towards Native peoples, showing how their limited contact with American Indian groups resulted in museums that revealed more about assumptions of the wider society than about the cultures being described.
Why were the Iroquois unrelentingly hostile toward the French colonists and their Native allies? The longstanding "Beaver War" interpretation of seventeenth-century Iroquois-French hostilities holds that the Iroquois? motives were primarily economic, aimed at controlling the profitable fur trade. Josä Ant¢nio Brand?o argues persuasively against this view. Drawing from the original French and English sources, Brand?o has compiled a vast array of quantitative data about Iroquois raids and mortality rates. He offers a penetrating examination of seventeenth-century Iroquoian attitudes toward foreign policy and warfare, contending that the Iroquois fought New France not primarily to secure their position in a new market economy but for reasons that traditionally fueled Native warfare: to replenish their populations, safeguard hunting territories, protect their homes, gain honor, and seek revenge.
The new edition of the essential family history title: the only exhaustive guide to The National Archives holdings.
"Illuminating the complex relationships between tribal informants and twentieth-century anthropologists such as Boas, Parker, and Fenton, who came to their communities to collect stories and artifacts"--Provided by publisher.
In this volume of essays, historical archaeologists and scholars from a variety of other fields explore creative approaches to material culture as a form of cultural expression. The essays, derived from papers first presented at the 1991 Winterthur Conference, emphasize material culture's communicative qualities; its roles in social performance, the construction of identity, and the mediation of interaction; and its interpretive limitations. A special concern with contexts in their myriad forms resonates throughout the volume. The contributors not only describe time and place but they seek the intimate social and symbolic details of human agency in all their diversity. The essays reveal how dynamic archaeological thinking can appeal to a broader audience. The first section, "Construction of Context: Negotiating Consumer Culture", groups six essays that foreground people and their choices in diverse consumer contexts. The authors examine the ways that material culture illuminates the cultural dialogues between New England's native peoples and European traders, urbane Virginians and their "country cousins", Southern slaves and their owners, agrarian potters and industrial capitalists, and nineteenth-century Americans and the brokers of consumer culture. In the second section, "'In the Active Voice': Remaking the American Landscape", the attention shifts from people to the land they inhabited and changed. Through close reading of multiple data sources at many scales, from microscopic pollen grains to urban plans, the authors of these four essays trace the remaking of eighteenth- and nineteenth-century American farms and cities. In the third section, "Working toward Meaning: The Scopeof Historical Archaeology", the authors work outward from the preceding studies, directly engaging the reader in the process of reinventing historical archaeology. Together with the other contributions to this volume, these three concluding essays demonstrate the important place of historical archaeology in the interdisciplinary arena of material culture studies.