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Russia in its "time of troubles," 1598-1613, is the subject of prolific freelance writer Shubin's new book. The author describes this work as his translation and adaptation into English of a variety of famous works, which he actually lists, a welcome departure from the common practice of a number of best-selling popular histories, such as Henri Troyat's Ivan le Terrible (1982), which shamelessly raided the pages of famous historians like N.M. Karamzin with scarcely a nod. However, Shubin's method does not conform to the standards of professional history, and it raises obvious questions about intended readership. In addition, the lack of any but discursive or informative footnotes makes it difficult to know who is being translated and adapted. Actually, The "author" (if that is the proper term here) has arranged the material better than one would expect, and even made it useful for totally uninformed readers just setting out to explore the subject. However it would be so much better for beginners to turn to complete translations of Shubin's sources, a number of which long have been available from Academic International Press.
From Apostle Andrew to the conclusion of Soviet authority in 1990, Daniel Shubin presents the entire history of Christianity in Russia in a 3-volume series. The events, people and politics that forged the earliest traditions of Russian Christianity are presented objectively and intensively, describing the rise and dominance of the Russian Orthodox Church, the many dissenters and sectarian groups that evolved over the centuries (and their persecution), the presence of Catholicism and the influx of Protestantism and Judaism and other minority religions into Russia. The history covers the higher levels of ecclesiastical activity including the involvement of tsars and princes, as well as saints and serfs, and monks and mystics. This, the first volume, deals with the period from Apostle Andrew to the death of Tsar Ivan the Terrible, just prior to the election of the first Russian Patriarch, a period of almost 1600 years.
The purpose of this compilation of dissertations is to provide the author’s interpretive theology of Sacred Scripture. This volume is called Developing a Cosmic Ideology Based on Holy Scripture because it is all encompassing, dealing with the topics of the realm of spirit and the realm of matter. The topics covered under the realm of spirit include the LORD (Yahweh) God and the invisible world of heaven; the realm of matter is the material created universe, including humanity, the earth, and all creation, its purpose and future. This volume will answer the question as to why there is something instead of nothing, and why there is creation, time, life, and infinity, all evolving from the concept that God is love.
“Michael Farquhar doesn’t write about history the way, say, Doris Kearns Goodwin does. He writes about history the way Doris Kearns Goodwin’s smart-ass, reprobate kid brother might. I, for one, prefer it.”—Gene Weingarten, two-time Pulitzer Prize winner and Washington Post columnist Scandal! Intrigue! Cossacks! Here the world’s most engaging royal historian chronicles the world’s most fascinating imperial dynasty: the Romanovs, whose three-hundred-year reign was remarkable for its shocking violence, spectacular excess, and unimaginable venality. In this incredibly entertaining history, Michael Farquhar collects the best, most captivating true tales of Romanov iniquity. We meet Catherine the Great, with her endless parade of virile young lovers (none of them of the equine variety); her unhinged son, Paul I, who ordered the bones of one of his mother’s paramours dug out of its grave and tossed into a gorge; and Grigori Rasputin, the “Mad Monk,” whose mesmeric domination of the last of the Romanov tsars helped lead to the monarchy’s undoing. From Peter the Great’s penchant for personally beheading his recalcitrant subjects (he kept the severed head of one of his mistresses pickled in alcohol) to Nicholas and Alexandra’s brutal demise at the hands of the Bolsheviks, Secret Lives of the Tsars captures all the splendor and infamy that was Imperial Russia. Praise for Secret Lives of the Tsars “An accessible, exciting narrative . . . Highly recommended for generalists interested in Russian history and those who enjoy the seamier side of past lives.”—Library Journal (starred review) “An excellent condensed version of Russian history . . . a fine tale of history and scandal . . . sure to please general readers and monarchy buffs alike.”—Publishers Weekly “Tales from the nasty lives of global royalty . . . an easy-reading, lightweight history lesson.”—Kirkus Reviews “Readers of this book may get a sense of why Russians are so tolerant of tyrants like Stalin and Putin. Given their history, it probably seems normal.”—The Washington Post
Daniel Andreev was a complex genius encompassing many spheres of comprehension, including philosophy, religion, history, culture, and political science. Daniel was simultaneously a mystic entity having a connection to the realms beyond the terrestrial sphere of our own, and he traversed the heavenly regions and nether regions, and recorded them. Daniel transcended the mundane and secular progress of contemporary existence, and this instilled in him the endurance needed to survive his 10 years of suffering in Soviet prisons, and his spinal handicap. All of this provided Daniel the ability to compose his meta-philosophy of history: Rose of the World. Alla Andreeva (Bruzhes, Ivashev-Musatov) loved Daniel because he was a genius and was a person not of the ordinary category. At the moment Daniel and Alla met an indivisible and lifelong connection was created. Daniel H Shubin has written several books on Russian history, philosophy and religion.
This book is the first collection to showcase the flourishing field of environmental humanities in Central Asia. A region larger than Europe, Central Asia possesses an astounding range of environments, from deserts to glaciated peaks. The volume brings into conversation scholarship from history to social anthropology, demonstrating the contribution that interdisciplinary and engaged research offers to many urgent issues in the region: from the history of conservationism to the tactics of environmental movements, from literary engagements with ‘pure nature’ to the impact of fossil fuel extraction. The collection focuses on the Central Asian republics of the former USSR, where a complex layering of nomadic and sedentary, Turkic and Persianate, Islamic and Soviet cultures ends up affecting human relations with distinct environments. Featuring state-of-the-art contributions, the book enquires into human-environment relations through a broad-brush typology of interactive modes: to extract, protect, enspirit and fear. Broadening the scope of analysis beyond a consideration of power, the authors bring into focus alternative local cosmologies and the unintended consequences of environmental policy. The volume highlights scholarship from within Central Asia as well as expertise elsewhere, offering readers diverse modes of knowledge-production in the environmental humanities. This book is an important resource for researchers and students of the environmental humanities, sustainability, history, politics, anthropology and geography of Asia, as well as Soviet and Post-Soviet studies.
Russia's Entangled Embrace traces the relationship between the Romanov state and the Armenian diaspora that populated Russia's territorial fringes and navigated the tsarist empire's metropolitan centers. By engaging the ongoing debates about imperial structures that were simultaneously symbiotic and hierarchically ordered, Stephen Badalyan Riegg helps us to understand how, for Armenians and some other subjects, imperial rule represented not hypothetical, clear-cut alternatives but simultaneous, messy realities. He examines why, and how, Russian architects of empire imagined Armenians as being politically desirable. These circumstances included the familiarity of their faith, perceived degree of social, political, or cultural integration, and their actual or potential contributions to the state's varied priorities. Based on extensive research in the archives of St. Petersburg, Moscow, and Yerevan, Russia's Entangled Embrace reveals that the Russian government relied on Armenians to build its empire in the Caucasus and beyond. Analyzing the complexities of this imperial relationship—beyond the reductive question of whether Russia was a friend or foe to Armenians—allows us to study the methods of tsarist imperialism in the context of diasporic distribution, interimperial conflict and alliance, nationalism, and religious and economic identity.