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Together, the collection of essays in this volume seek to explore the place of Christianity, the Church and their claims to uphold the truth in an age of ‘post-truth’. Beginning with a consideration of truth within the biblical tradition, the chapters come from historical, theological and philosophical starting points in their concerns, setting out the groundwork for discussions of Christian truth and science, prayer, ethics and the liturgy. Chapters: *Truth and the Biblical Tradition (Nicholas Taylor) *The Origins of Truth in Philosophy and Theory (David Jasper) *Truth and Christian Theology (Jenny Wright) *Truth and the Anglican Tradition (Trevor Hart) *Truth after Wittgenstein: From Skepticism to Postmodernism (Scott Robertson) *“Scientifically Proved:” How Science Relates to the Truth (Mike Fuller) *Truth and Experience: Prayer and the Practice of Ethics (John McKluckie) *Liturgy as a Repository of Truth (John Davies) *Today’s Church and the Politics of Post-Truth. (Alison Peden) *Truth and the Idea of the Holy (Steven Ballard)
With the growth and tolerance of Islam and the attitude of everyone should be able to believe whatever they want to believe, it has become increasingly difficult to take a stand for the absolute truth as presented in God's word. What are Christians to do? This workbook helps answer this important question.
The place of religion in society has changed profoundly in the last few centuries, particularly in the West. In what will be a defining book for our time, Taylor takes up the question of what these changes mean, and what, precisely, happens when a society becomes one in which faith is only one human possibility among others.
A New York Times bestselling and widely admired Catholic writer explores how we can retrieve transcendent faith in modern times Critically acclaimed and bestselling author James Carroll has explored every aspect of Christianity, faith, and Jesus Christ except this central one: What can we believe about—and how can we believe in—Jesus in the twenty-first century in light of the Holocaust and other atrocities of the twentieth century and the drift from religion that followed? What Carroll has discovered through decades of writing and lecturing is that he is far from alone in clinging to a received memory of Jesus that separates him from his crucial identity as a Jew, and therefore as a human. Yet if Jesus was not taken as divine, he would be of no interest to us. What can that mean now? Paradoxically, the key is his permanent Jewishness. No Christian himself, Jesus actually transcends Christianity. Drawing on both a wide range of scholarship as well as his own acute searching as a believer, Carroll takes a fresh look at the most familiar narratives of all—Matthew, Mark, Luke, and John. Far from another book about the “historical Jesus,” he takes the challenges of science and contemporary philosophy seriously. He retrieves the power of Jesus’ profound ordinariness, as an answer to his own last question—what is the future of Jesus Christ?—as the key to a renewal of faith.
Why do so many evangelicals follow leaders with dubious credentials when they have other options in their own faith? Exploring intellectual authority within evangelicalism, the authors reveal how the concept of anointing—being chosen by God to speak for him—established a conservative evangelical leadership isolated from secular arts and sciences.
Leading evangelical Anglicans have offered these essays in advance of the forthcoming Lambeth Conference as a way of representing classical Anglican positions on subjects--many of them controversial--that will be debated at Lambeth.
American evangelicalism often appears as a politically monolithic, textbook red-state fundamentalism that elected George W. Bush, opposes gay marriage, abortion, and evolution, and promotes apathy about global warming. Prominent public figures hold forth on these topics, speaking with great authority for millions of followers. Authors Stephens and Giberson, with roots in the evangelical tradition, argue that this popular impression understates the diversity within evangelicalism—an often insular world where serious disagreements are invisible to secular and religiously liberal media consumers. Yet, in the face of this diversity, why do so many people follow leaders with dubious credentials when they have other options? Why do tens of millions of Americans prefer to get their science from Ken Ham, founder of the creationist Answers in Genesis, who has no scientific expertise, rather than from his fellow evangelical Francis Collins, current Director of the National Institutes of Health? Exploring intellectual authority within evangelicalism, the authors reveal how America’s populist ideals, anti-intellectualism, and religious free market, along with the concept of anointing—being chosen by God to speak for him like the biblical prophets—established a conservative evangelical leadership isolated from the world of secular arts and sciences. Today, charismatic and media-savvy creationists, historians, psychologists, and biblical exegetes continue to receive more funding and airtime than their more qualified counterparts. Though a growing minority of evangelicals engage with contemporary scholarship, the community’s authority structure still encourages the “anointed” to assume positions of leadership.
A Top Ten Book for Parish Ministry in 2017, Academy of Parish Clergy The loss or disaffiliation of young adults is a much-discussed topic in churches today. Many faith-formation programs focus on keeping the young, believing the youthful spirit will save the church. But do these programs have more to do with an obsession with youthfulness than with helping young people encounter the living God? Questioning the search for new or improved faith-formation programs, leading practical theologian Andrew Root offers an alternative take on the issue of youth drifting away from the church and articulates how faith can be formed in our secular age. He offers a theology of faith constructed from a rich cultural conversation, providing a deeper understanding of the phenomena of the "nones" and "moralistic therapeutic deism." Root helps readers understand why forming faith is so hard in our context and shows that what we have lost is not the ability to keep people connected to our churches but an imagination for how and where God could be present in their lives. He considers what faith is and what steps we can take to move into it, exploring a Pauline concept of faith as encounter with divine action. This is the first book in Root's Ministry in a Secular Age series.
Twenty years ago, not one nation on earth had legal same-sex marriage. Now, access to same-sex marriage is increasingly seen as a basic human right. In a matter of less than a generation, western cultures have experienced a moral revolution. Dr. R. Albert Mohler examines how this transformation occurred, revealing the underlying cultural shifts behind this revolution: the acceptance of divorce culture, liberation of sex from reproduction, the prevalence of heterosexual cohabitation, the normalization of homosexuality, and the rise of the transgender movement. He then offers a deep look at how the Bible and Christian moral tradition provide a comprehensive understanding upon which Christians can build their personal lives, their marriages, church ministry, and cultural engagement. Dr. Mohler helps Christians in their understanding of the underlying issues of this significant cultural shift and how to face the challenge of believing faithfully, living faithfully, and engaging the culture faithfully in light of this massive change.
The place of religion in society has changed profoundly in the last few centuries, particularly in the West. In what will be a defining book for our time, Taylor takes up the question of what these changes mean, and what, precisely, happens when a society becomes one in which faith is only one human possibility among others.