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This book examines how trust relates to the main political concepts - sovereignty, reason of state, and natural law - of seventeenth-century discourse.
Can there ever be trust between states? This study explores the concept of trust across different and sometimes antagonistic genres of international political thought during the seventeenth century. The natural law and reason of state traditions worked on different assumptions, but they mutually influenced each other. How have these traditions influenced the different concepts and discussions of trust-building? Bringing together international political thought and international law, Schröder analyses to what extent trust can be seen as one of the foundational concepts in the theorising of interstate relations in this decisive period. Despite the ongoing search for conditions of trust between states, we are still faced with the same structural problems. This study is therefore of interest not only to specialists and students of the early modern period, but also to everyone thinking about ways of overcoming conflicts which are aggravated by a lack of mutual trust.
This book examines how trust relates to the main political concepts - sovereignty, reason of state, natural law - of seventeenth-century discourse?
The notions of happiness and trust as cements of the social fabric and political legitimacy have a long history in Western political thought. However, despite the great contemporary relevance of both subjects, and burgeoning literatures in the social sciences around them, historians and historians of thought have, with some exceptions, unduly neglected them. In Trust and Happiness in the History of European Political Thought, editors László Kontler and Mark Somos bring together twenty scholars from different generations and academic traditions to redress this lacuna by contextualising historically the discussion of these two notions from ancient Greece to Soviet Russia. Confronting this legacy and deep reservoir of thought will serve as a tool of optimising the terms of current debates. Contributors are: Erica Benner, Hans W. Blom, Niall Bond, Alberto Clerici, Cesare Cuttica, John Dunn, Ralf-Peter Fuchs, Gábor Gángó, Steven Johnstone, László Kontler, Sara Lagi, Adriana Luna-Fabritius, Adrian O’Connor, Eva Odzuck, Kálmán Pócza, Vladimir Ryzhkov, Peter Schröder, Petra Schulte, Mark Somos, Alexey Tikhomirov, Bee Yun, and Hannes Ziegler.
The first comprehensive study of early modern English political counsel and its association with the discourse of sovereignty.
Samuel Pufendorf (1632-1694) is regarded as one of the eminent thinkers of the early-modern era, critical in the shaping of the period's natural jurisprudence. In this interdisciplinary collection of essays, esteemed scholars examine Pufendorf's contributions to international political and legal thought.
Whether inspired by the Frankfurt School or Antonio Gramsci, the impact of critical theory on the study of international relations has grown considerably since its advent in the early 1980s. This book offers the first intellectual history of critical international theory. Richard Devetak approaches this history by locating its emergence in the rising prestige of theory and the theoretical persona. As theory's prestige rose in the discipline of international relations it opened the way for normative and metatheoretical reconsiderations of the discipline and the world. The book traces the lines of intellectual inheritance through the Frankfurt School to the Enlightenment, German idealism, and historical materialism, to reveal the construction of a particular kind of intellectual persona: the critical international theorist who has mastered reflexive, dialectical forms of social philosophy. . In addition to the extensive treatment of critical theory's reception and development in international relations, the book recovers a rival form of theory that originates outside the usual inheritance of critical international theory in Renaissance humanism and the civil Enlightenment. This historical mode of theorising was intended to combat metaphysical encroachments on politics and international relations and to prioritise the mundane demands of civil government over the self-reflective demands of dialectical social philosophies. By proposing contextualist intellectual history as a form of critical theory, Critical International Theory defends a mode of historical critique that refuses the normative temptations to project present conceptions onto an alien past, and to abstract from the offices of civil government.
Thérèse Peeters shows how trust and distrust affected reform attempts in the post-Tridentine Church, while offering a multifaceted account of day-to-day religiosity in seventeenth-century Genoa.
Russia’s war against Ukraine has grave consequences in several political categories. These include: a reassessment of the school of ‘political realism’, one of whose proponents claims to have predicted the war. Was the West partly ‘responsible’ for the war? Second, to what extent does the war of aggression, as an undeniable violation of law, damage the status of international law and justice? Third, the war is embedded in political developments that stretch back a century. It is examined in its context within American foreign policy since the Wilsonian peace programme, in relation to the dangerous reluctance of the EU to pursue a decisive geopolitical policy towards Russia, and interpreted in the light of Stalinist echoes within Russian politics.
By examining the relationship between international law and empire from early modernity to the present, this volume improves current understandings of the way international legal institutions, practices, and narratives have shaped imperial ideas about and structures of world governance.