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This book presents Keith Gilyard's most seminal work in one volume, with new and previously published essays on linguistic diversity, cultural identity, critical literacy, writing instruction, literary texts, and popular culture. Essential reading for students and scholars in rhetorical studies, composition studies, applied linguistics, and education.
Forget the language instinct—this is the story of how we make up language as we go Language is perhaps humanity’s most astonishing capacity—and one that remains poorly understood. In The Language Game, cognitive scientists Morten H. Christiansen and Nick Chater show us where generations of scientists seeking the rules of language got it wrong. Language isn’t about hardwired grammars but about near-total freedom, something like a game of charades, with the only requirement being a desire to understand and be understood. From this new vantage point, Christiansen and Chater find compelling solutions to major mysteries like the origins of languages and how language learning is possible, and to long-running debates such as whether having two words for “blue” changes what we see. In the end, they show that the only real constraint on communication is our imagination.
Essential reading for soccer fans as the 2022 World Cup approaches, this lively and lyrical book is "an ideal guide to the world's most popular sport" (Simon Kuper, coauthor of Soccernomics). Soccer is not only the world's most popular game; it's also one of the most widely shared forms of global culture. The Language of the Game is a passionate and engaging introduction to soccer's history, tactics, and human drama. Profiling soccer's full cast of characters—goalies and position players, referees and managers, commentators and fans—historian and soccer scholar Laurent Dubois describes how the game's low scores, relentless motion, and spectacular individual performances combine to turn each match into a unique and unpredictable story. He also shows how soccer's global reach makes it an unparalleled theater for nationalism, international conflict, and human interconnectedness, with close attention to both men's and women's soccer. Filled with perceptive insights and stories both legendary and little known, The Language of the Game is a rewarding read for anyone seeking to understand soccer better—newcomers and passionate followers alike.
The door to the booth has been opened. Come on in. Make yourself comfortable. Put on the headset. Listen to the voices. Contemplate the gestures through the booth window. Let yourself be the interpreter. You will come to see communication in a different light. Using your imagination, you may be surprised to see reflected in the glass a familiar face looking back at you. Maybe you will even hear, above it all, the unmistakable sound of your own voice.
Hilary Putnam, one of America’s most distinguished philosophers, surveys an astonishingly wide range of issues and proposes a new, clear-cut approach to philosophical questions—a renewal of philosophy. He contests the view that only science offers an appropriate model for philosophical inquiry. His discussion of topics from artificial intelligence to natural selection, and of reductive philosophical views derived from these models, identifies the insuperable problems encountered when philosophy ignores the normative or attempts to reduce it to something else.
This elucidation and defense of naturalism argues that an uncompromising secular orientation is the best framework for the search for meaning and interprets religion in purely naturalistic terms. Part One seeks to demonstrate that religious symbols arise from facts about human beings and the societies in which they live, specifically our needs, fears, and aspirations. Part Two examines arguments for and against naturalism, including the defenses of naturalism by Sidney Hook, Ernest Nagel, Antony Flew, and critical reactions to their views. The forceful and rigorously analytical case made by Jean Hampton against naturalism is also examined, resulting in a clarification of the substantial and sound methodological grounds for naturalism and atheism. Part Three considers the strongest intellectual challenge to secularism and naturalism, namely that of Ludwig Wittgenstein and some of his followers - Norman Malcolm, D. Z. Phillips, Hilary Putnam, Rush Rhees, and Peter Winch. Nielsen concludes that none of these critiques diminish the cogency and viability of naturalism as the most reasonable basis for viewing our world today.
Wittgenstein's Account of Truth challenges the view that semantic antirealists attribute to Wittgenstein: that we cannot meaningfully call verification-transcendent statements "true." Ellenbogen argues that Wittgenstein would not have held that we should revise our practice of treating certain statements as true or false, but instead would have held that we should revise our view of what it means to call a statement true. According to the dictum "meaning is use," what makes it correct to call a statement "true" is not its correspondence with how things are, but our criterion for determining its truth. What it means for us to call a statement "true" is that we currently judge it true, knowing that we may some day revise the criteria whereby we do so.
A groundbreaking examination of Michel Foucault's history of truth. Many blame Michel Foucault for our post-truth and conspiracy-laden society. In this provocative work, Daniele Lorenzini argues that such criticism fundamentally misunderstands the philosopher’s project. Foucault did not question truth itself but what Lorenzini calls “the force of truth,” or how some truth claims are given the power to govern our conduct while others are not. This interest, Lorenzini shows, drove Foucault to articulate a new ethics and politics of truth-telling precisely in order to evade the threat of relativism. The Force of Truth explores this neglected dimension of Foucault’s project by putting his writings on regimes of truth and parrhesia in conversation with early analytic philosophy and by drawing out the “possibilizing” elements of Foucault’s genealogies that remain vital for practicing critique today.