Download Free True Gardens Of The Gods Book in PDF and EPUB Free Download. You can read online True Gardens Of The Gods and write the review.

One of the most critical environmental challenges facing both Californians and Australians in the 1860s involved the aftermath of the gold rushes. Settlers on both continents faced the disruptive impacts of mining, grazing, and agriculture; in response to these challenges, environmental reformers attempted to remake the natural environment into an idealized garden landscape. As this cutting-edge history shows, an important result of this nineteenth-century effort to "renovate" nature was a far-reaching exchange of ideas between the United States—especially in California—and Australia. Ian Tyrrell demonstrates how Californians and Australians shared plants, insects, personnel, technology, and dreams, creating a system of environmental exchange that transcended national and natural boundaries. True Gardens of the Gods traces a new nineteenth-century environmental sensibility that emerged from the collision of European expansion with these frontier environments. Tyrrell traces historical ideas and personalities, provides in-depth discussions of introduced plants species (such as the eucalyptus and Monterey Pine), looks at a number of scientific programs of the time, and measures the impact of race, class, and gender on environmental policy. The book represents a new trend toward studying American history from a transnational perspective, focusing especially on a comparison of American history with the history of similar settler societies. Through the use of original research and an innovative methodology, this book offers a new look at the history of environmentalism on a regional and global scale.
An argument that the perception of arid lands as wastelands is politically motivated and that these landscapes are variable, biodiverse ecosystems, whose inhabitants must be empowered. Deserts are commonly imagined as barren, defiled, worthless places, wastelands in need of development. This understanding has fueled extensive anti-desertification efforts—a multimillion-dollar global campaign driven by perceptions of a looming crisis. In this book, Diana Davis argues that estimates of desertification have been significantly exaggerated and that deserts and drylands—which constitute about 41% of the earth's landmass—are actually resilient and biodiverse environments in which a great many indigenous people have long lived sustainably. Meanwhile, contemporary arid lands development programs and anti-desertification efforts have met with little success. As Davis explains, these environments are not governed by the equilibrium ecological dynamics that apply in most other regions. Davis shows that our notion of the arid lands as wastelands derives largely from politically motivated Anglo-European colonial assumptions that these regions had been laid waste by “traditional” uses of the land. Unfortunately, such assumptions still frequently inform policy. Drawing on political ecology and environmental history, Davis traces changes in our understanding of deserts, from the benign views of the classical era to Christian associations of the desert with sinful activities to later (neo)colonial assumptions of destruction. She further explains how our thinking about deserts is problematically related to our conceptions of forests and desiccation. Davis concludes that a new understanding of the arid lands as healthy, natural, but variable ecosystems that do not necessarily need improvement or development will facilitate a more sustainable future for the world's magnificent drylands.
Sometimes by accident and sometimes on purpose, humans have transported plants and animals to new habitats around the world. Arriving in ever-increasing numbers to American soil, recent invaders have competed with, preyed on, hybridized with, and carried diseases to native species, transforming our ecosystems and creating anxiety among environmentalists and the general public. But is American anxiety over this crisis of ecological identity a recent phenomenon? Charting shifting attitudes to alien species since the 1850s, Peter Coates brings to light the rich cultural and historical aspects of this story by situating the history of immigrant flora and fauna within the wider context of human immigration. Through an illuminating series of particular invasions, including the English sparrow and the eucalyptus tree, what he finds is that we have always perceived plants and animals in relation to ourselves and the polities to which we belong. Setting the saga of human relations with the environment in the broad context of scientific, social, and cultural history, this thought-provoking book demonstrates how profoundly notions of nationality and debates over race and immigration have shaped American understandings of the natural world.
Dust of Gods is not a book for the professional, the archaeologist, or the historian; they can read their own books. It has been written for the enthusiastic nonacademic. Its for the serious novice, who may wish to ramble through our past, where often history and religion merge into one. Hopefully, a more meaningful perspective may be cast upon ones understanding of mankinds complex roots, how we arrived at our present state, and where our journey may yet take us. From an agglomeration of uncertainties, this book attempts to lift the shroud of mystery and free the truth behind mankinds success.
This Book is based on the premise that the Bible is the objective Truth about created reality. Like a young child looking into a kaleidoscope, the picture of Christianity that we see in the world today is fragmented into an endless number of pieces and we struggle to put together a clear picture that makes sense. 2000 years of Church History, layers of Pagan Beliefs and Humanistic Philosophy have distorted and blurred the Bibles picture of the "Faith" that was taught by Jesus and the Apostles. In addition to that our innate resistance to "The Truth" is our biggest obstacle to embracing what is true about God, our selves and the Created Reality we live in and that makes coming to believe the Biblical Worldview at best very challenging. It is my hope that this book will help you establish an authentic Biblical Faith and bring the distorted, fragmented, kaleidoscopic picture of Christianity in the world today back into focus, as you continue your journey toward the gloriously wonderful "Eternal Kingdom of God."
A sweeping study that spans two continents and over three hundred years of literary history, Antipodean America identifies the surprising affinites between Australian and American literature.
Garden of the World examines how overlapping waves of Chinese, Japanese, and Filipino immigrants fundamentally altered the agricultural economy and landscape of the Santa Clara Valley as well as white residents' ideas about race, gender, and what it meant to be an American family farmer.
Richard Judd and Christopher Beach define the environmental imagination as the attempt to secure 'a sense of freedom, permanence, and authenticity through communion with nature.' The desire for this connection is based on ideals about nature, wilderness, and the livable landscape that are personal, variable, and often contradictory. Judd and Beach are interested in the public expression of these ideals in post-World War II environmental politics. Arguing that the best way to study the relationship between popular values and politics is through local and regional records, they focus on Maine and Oregon, states both rich in natural beauty and environmentalist traditions, but distinct in their postwar economic growth. Natural States reconstructs the environmental imagination from public commentary, legislative records, and other documents. Judd and Beach trace important divisions within the environmental movement, noting that they were balanced by a consistent, civic-minded vision of environmental goods shared by all. They demonstrate how tensions from competing ideals sustained the movement, contributed to its successes, but also limited its achievements. In the process, they offer insight into the character of the broader environmental movement as it emerged from the interplay of local, state, and national politics. The study ends in the 1970s when spectacular legislative achievements at the national level were masking a decline in mainstream civic engagement in state politics. The authors note the rise of the private ecotopia and the increasing complexity in the way Americans viewed their connections with the natural world. Yet, today, despite wide variations in beliefs and lifestyles, a majority of Americans still consider themselves to be environmentalists. In Natural States, environmental politics emerges less as a conflict between people who do and do not value nature, and more as a debate about the way people define and then chose to live with nature. In their attempt to place the passion for nature within a changing political and cultural context, Judd and Beach shed light on the ways that ideals unify and divide the environmental movement and act as the source of its enduring popularity.
As environmental history has developed as growing sub-discipline within the study of history, great emphasis has been placed on the importance of adopting an interdisciplinary approach. Indeed, as Environmental History in East Asia shows, by drawing on research and methodologies from the fields of science, technology, geography, geology and ecology, we are able to develop a much richer understanding of a region’s history. This book provides a comprehensive examination of environmental history in East Asia, ranging temporally from the Ming dynasty to the 21st Century and spatially across China, Japan and Taiwan. Split into four parts, the chapters cover a wide range of fascinating topics, comparing environmental thought and policy in the East and West, the transformation of the landscape, land resource utilization and impact of agriculture and disasters and diseases across the region. A diverse selection of case studies are used to illustrate the chapters, including the role of Daoism, Qing pasturelands and 21st century swine flu. Truly interdisciplinary in approach, this book will be of huge interest to students and scholars of Asian environmentalism, environmental history, Asian anthropology, Asian development studies and Asian history more generally.