Download Free Triune Law Governs Universe And Man Book in PDF and EPUB Free Download. You can read online Triune Law Governs Universe And Man and write the review.

The three hypostases of Universal Law are: 1. Karma-action makes the world go ’round. 2. Yajna-compassion / sacrifice is the very first conscious yearning. 3. Yugas-cycles are subservient to Karma. Motion is Nous and vice versa. From Chaos Nous was born to bring order. Madame Blavatsky quoting Plato on the motion that is able to move itself. Cicero quoting Plato on That which is always moved, being eternal. Taylor commenting on Plato’s rational soul that imparts well-being to itself, when it cultivates and perfects itself. Motion is unmanifested and manifested. Motion unmanifested is Parabrahman, Eternal Universal Motion. It is the Eternal Breath “which knows itself not,” Absolute Motion. When Motion is about to be manifested (First to Second Logos), the Eternal Breath thrills through the first manifested Atom (Monad), or “Æthereal Vibrations diffused throughout Space,” which is the Central Point (Unmanifested Logos) in the circle. Motion manifested (Third Logos) is the Ideal World. It is one everlasting perpetual motion of vortical vibrations. Motion becomes apparent in the Material World — ceaseless eternal vibration: rapid in the inorganic, slow in the organic. Deity is Law and vice versa. Matter is Nature and vice versa, She is the vessel or soul of spirit. Generation is not a “Creation” of Life, but a production of things to Sense, and making them manifest. Neither is Change Death, but an Occultation or hiding of that which was. Nature is uncontrolled by proud masters. She runs the universe by herself without the aid of gods. But Earth is our mother and kind nurse. Cyclic Law makes empires rise and fall, ever alternating periods of fat and slender cows, for all. Consciousness evolves spirally in curves that never re-enter into themselves. At certain periods, a preview of Its consummation may be glimpsed.
The trinity of man is the master key to the wonders of nature. The sorcerer is society’s deadliest enemy. All those who have a voice in the education of the masses should first know, and then teach, that the safest guides to human happiness and enlightenment are those writings on genuine science and theology that descended to us from the remotest antiquity. The world needs neither churches nor temples. The real Temple of God is within every man, walled-in by the impenetrable jungle of matter. Only the pure in heart see God and obey the behests of the Spirit of Truth. The trinity of nature is the lock of magic, and the trinity of man is the master key to the wonders of nature. But the spirit must hold in complete subjection the combativeness of educated reason, until cold sophistry is vanquished beyond the skewed reality. Magic cannot be mastered by the white-skinned people for they are unfit physically, morally, and psychologically. Inflamed by dogmatic superstition, and the self-aggrandising sense of cultural superiority and national destiny over those whom the Anglo-Saxons term so contemptuously niggers, the white European would hardly submit himself to the practical tuition of Copt, Brahman, or Lama. Book learning of magic formulæ, unlit by spiritual intuition and bereft of higher mental faculties, is not only utterly useless but also fraught with unspeakable dangers for those who dabble in occult practices while their animal passions are rampant. Spiritualism is neither science, nor religion, nor philosophy. Is the boa constrictor of error resulting in spiritual ruin. Ignoring the teachings of the past, modern spiritualists have discovered no substitute. A thousand mortifying rebuffs have failed to open up their higher faculties above reason and sense. Bewildered by the contradictions they encounter, they keep waiting for their tentative hypotheses to be verified by further experience. Modern spiritualists are unconscious necromancers. They are disinclined to admit the axiomatic truths of Ancient Spiritualism (i.e. Eastern Occult Sciences), now so derided by crass materialism. They start with the fallacy that all phenomena are caused by the action of departed human spirits; they have not looked into the powers of the Protean power of spirit; and they do not know the extent to which spirit acts, how far it reaches, what it underlies. Christian theology is subversive of, rather than promotive of, spirituality and morality. Instead of expounding the rules of divine law and justice, it teaches but itself. Modern science, powerless to satisfy the aspirations of the race, makes the future shallow and meaningless and, by feeding on the putrescence of matter, it bereaves man of hope. Every religious faith is an offshoot from One Tree, the Archaic Wisdom-Religion. Combined, their aggregate represents One Eternal Truth; separate, they are but shades of human error and signs of imperfection. The world’s religions sprung from pre-Vedic Brahmanism and Buddhism. Judaism, Christianity, and Islamism, were inspired by Paganism, i.e., Ancient Wisdom, replete with Deity.
The chief agency in the formation of our sun and solar system is the metaphysical paradox that as “cooling causes contraction, and contraction causes heat, cooling causes heat.” The Parabrahman and Mulaprakriti of the Vedantins are the prototypes of the Ain-Soph and Shekhinah of the Kabbalists. Aditi is the original of Sephirah, and the Prajāpatis are the elder brothers of the Sephirah. The Aum of the Hindus had become Aιών with the Greeks, and Aevum with the Romans — the Pan or All. There is but one Law, one Principle, one Agent, one Truth, one Word. Athenians, the real barbarians of Hellas, charged Æschylus with sacrilege and condemned him to be stoned to death because, they claimed, having been uninitiated, he had profaned the Mysteries by exposing them in his trilogies on a public stage. But he would have incurred the same condemnation, had he been initiated. Anointed by the Great Breath, Higher Manas is crucified between two thieves: the lower (Chrēstos), i.e., impure tendencies that after death dissipate in Kama-Loka, and the highest and noblest elements of our spiritual soul (Christos). After the supreme Initiation, Christos is released from his mortal counterpart (Chrēstos), and the two merge into one — the glorified Elect of the Sun. The Rota of Enoch is now called the Taro of Enoch. The Taro, denounced by a Papal Bull as “an invention of Hell,” contains the mystery of all transmutations of “historical personages” into sidereal bodies and vice versa. Even Marquis de Mirville is bent upon finding a Satanic origin even for the innocent Taro! Abrahm (no-Brahman), was Brahmā, the Chaldaean Father of ancient nations. Abram and Brahmā are equivalent in numerical value. More! The English system of measurement is the same as that used by the ancient Egyptians in the construction of their Pyramids. Every god and hero in ancient Pantheons has three biographies, running parallel with each other, and each connected with one of the aspects of the hero — historical, astronomical, and mythical. Localities are also made to correspond with astronomical and even with psychic events. History was thus made captive by ancient Mystery, to become later the great Sphinx of our times. The prototypes of nearly all the biblical personages can be found in the Ancient Pantheon of India. It is the “Sons of Light,” who gave birth to the “Sons of Earth,” the Patriarchs. The Old Testament was milked out of the most ingenious brains of Hebrew Kabbalists, partly in Egypt and partly in Babylonia. The connecting link between Abraham and Enoch’s Taro. Astronomically, Abraham is the sun-measure and a portion of the sun, while Enoch is the solar year, as much as are Hermes or Thoth. Numerically, Thoth is the equivalent of Moses or Hermes, the lord of the lower realms, also esteemed as a teacher of wisdom. The Zohar teaches practical Occultism more than any other work on that subject, not as it is translated and commented upon by its various critics, but with the secret signs on its margins. The “Wheel” of Enoch was the first attempt at symbology, invented in humanity’s Third Root-Race (Lemurian). There are two taros: the “Wheel” of Enoch, purely Esoteric, and the Western Kabbalistical tarot remodelled by Semites, a branch so much younger than the Aryans and even the Hamites.
Fohat (Cosmic Electricity), by infusing energy into primordial matter, electrifies into life and scatters into atoms. It is through Fohat that the ideas of the Universal Mind are impressed upon matter. Occultism asserts that Electricity is Matter, not mere motion. Force, or Energy, may be better names for it. Electricity is “immaterial” only in the sense that its molecules are not subject to perception and experiment; yet, Occultism says it is atomic, therefore material. Fohat is connected with Vishnu, from the root vish, “to pervade,” therefore, he is called the Pervader and the Manufacture because he shapes the atoms from crude material. From the first awakening of Kosmos to a new Day of Brahmā or Motion, which even during the periods of Rest (Night) pulsates and thrills through every slumbering atom, assuming an ever-growing tendency to circular movement. The gyratory movement of atoms and spheres exists from eternity. The Elementary Germs with which Fohat fills the Universe from the “Heaven of Mind,” are the atoms of Science and the monads of Leibniz. A perpetual exchange of atoms is taking place in Space, thus changing their combining equivalents on every planet. Atoms enter into new forms of existence, undreamt of, and incognisable to, physical Science. The essence of cometary matter, for instance, is totally different from any of the chemical or physical characteristics with which the greatest chemists and physicists of the earth are familiar with. Enshrined in its pristine state within the bosom of the Eternal Mother, every atom born beyond the threshold of her realm is doomed to incessant differentiation. If we follow the atoms and molecules of the lower plane in their transformation upwards, these will come to a point where they pass altogether beyond the range of our faculties. As the spiritual Monad is One, Universal, Boundless and Impartite, whose rays form what we, in our ignorance, call the “Individual Monads” of men, so the Mineral Monad — being at the opposite point of the circle — is also One, and from it proceed the countless physical atoms, which Science is beginning to regard as individualized. Instead of saying a Mineral Monad, the more correct phraseology in physical science which differentiates every atom would have been to call it the Monad manifesting in that form of Prakriti called the Mineral Kingdom. The atom, as represented in the ordinary scientific hypothesis, is not a particle of something, animated by a psychic something, destined after aions to blossom as a man. It is a concrete manifestation of the Universal Energy which itself has not yet become individualized, i.e., a sequential manifestation of the One Universal Monad. As the monads are uncompounded things, it is the spiritual essence which vivifies them in their degrees of differentiation, which properly constitutes the Monad — not the atomic aggregation, which is only the vehicle and the substance through which thrill the lower and the higher degrees of Intelligence. Every form on earth and in Space strives towards self-formation following the model placed for it in the “Heavenly Man.” The atom’s evolution and involution, its external and internal growth and development, have all one and the same object — Man or Humanity at large. Not only the chemical compounds are the same, but the same infinitesimal invisible lives compose the atoms of the bodies of the mountain and the daisy, of man and the ant, of the elephant and of the tree which shelters him from the sun. Each particle, whether organic or inorganic, is a life. Each atom may reach, by “self-induced and self-devised efforts,” that plane where it re-becomes the One Unconditioned All. Starting upon the long journey immaculate; descending more and more into sinful matter, and having connected himself with every atom in manifested space — the Pilgrim, having struggled through and suffered in every form of life and being, is only at the bottom of the valley of matter, and half through his cycle, when he has identified himself with Humanity at large. This, he has made in his own image. Myths are now proved to be fables, just in proportion as we misunderstand them; truths, in proportion as they were once understood. The Ether of Science, the Ilus of Berosus, the Protyle of Sir William Crookes, are one the same, primordial matter out of which the “Builders,” following the plan traced out for them in the Divine Thought, fashion the systems in Cosmos. Such grand metaphysical concepts can no longer be brushed aside as myths. Materialism and the malignancy of Scepticism are two evils that must remain in the world as long as man has not quitted his present gross form to don the one he had during the first and second Root-Races of this Round. The atom of the chemist, the atom of the physicist, that of the mathematician, and that of the metaphysician, have absolutely nothing in common but the name! Each lower mind constructs an atom to suit his own fancy, in order to explain some special phenomenon with which he is particularly concerned. The primordial Atom belongs wholly to the domain of metaphysics. It is an entified abstraction and has nought to do with physics, strictly speaking, as it can never be brought to the test of retort or balance. The whole Universe focuses on a single metaphysical point. Atoms, Ether, and the Evolution itself of modern Science are based on the conceptions of archaic nations. “Conceptions” for the profane, under the shape of allegories; plain truths taught during the Initiations of the Elect. Force is not in the Atom: it is in the space which separates atoms from each other. Matter exists in two conditions, latent or undifferentiated, and patent or differentiated. Atomic, however, is a substance not subject to the qualities of matter, from which it is quite different. The Matter of the Esoteric Doctrine is eternal because it is Unevolved Cause. Eternal Matter becomes atomic only periodically. In the language of the Initiates, Atoms are Souls and Intelligences. The atom imagined by modern Science, now called “energy,” is inseparable from Spirit. Stones, minerals, rocks, and even chemical atoms are simply organic units in profound lethargy. Their coma comes to an end when their inertia becomes activity. Replace the chemical terms molecule, atom, particle, etc., by the words Hosts, Monads, Devas, etc., and one might think the genesis of gods, the primeval evolution of manvantaric Intelligent Forces, was being described. Were Leibniz’ and Spinoza’s systems to be reconciled, the essence of Esoteric Philosophy would be made to appear. From the shock of the two, as opposed to the Cartesian system, emerge the Truths of the Archaic Doctrine and the Spirit which is at the heart of the Occult Doctrine and Thought. Though both admitted but one real Entity, while Spinoza made it impersonal and indivisible, Leibniz divided his personal Deity into a number of divine and semi-divine Beings. Spinoza was a subjective, Leibniz an objective Pantheist, yet both were great philosophers in their intuitive perceptions. To the follower of the true Eastern Archaic Wisdom, to him who worships in spirit nought outside the Absolute Unity, that ever-pulsating great Heart that beats throughout, as in every atom of nature, each such atom contains the germ from which he may raise the Tree of Knowledge, whose fruits will give life eternal and not physical life alone. Spirit is abstract light, uncreated, latent in every atom, in whose profound and sacred repose all motion must cease for ever. Latent Electricity becomes patent under certain conditions. The “elementary atoms” are compound bodies that contain primordial globules, the gross encasement of the still finer atom-spark — the spark of Life and source of Electricity — which is matter, still. When the Life-energy is active in the atom, that atom is organic; when dormant or latent, “inorganic.” The distinction between the two states is arbitrary and spurious. Life is as much present in the inorganic as in the organic matter. Matter, in atomizing, differentiates. Restore the differentiated matter to the status quo ante, and there is no difficulty in seeing how it can pass through the interstices of dense substance in its differentiated state, as we easily conceive of the travel of electricity and other forces through their conductors. There are no “blind” forces in nature. Every atom in the universe is permeated with Universal Intelligence, from the latent spark in the mineral up to the quasi-divine light in man’s brain. Matter and force are ever allied. Matter without force, and force without matter, are inconceivable. Every atom is endowed with consciousness, yet the potential of man’s ability to control the cells and atoms of his body, have not been honoured with the imprimatur of the popes of modern science. Every atom is a little universe of its own. Every cell and organ in the human body has a brain and memory of its own, and thus also, experience and discriminative powers. Physical Science calls “atoms” that which the Occultists regard as particles or molecules. The real atoms are the inner principles and the intelligent, spiritual guides of the cells, and the particles they inform. Atom is not the smallest constituent unit of matter, not even a mathematical point. It is an immutable Entity, a reality within an appearance — the molecule being in Occult Philosophy but a figment of maya-illusion. It may be described as a compact or crystallized point of Divine Energy and Ideation. The Hermetic Divine Fire is the fons et origo of life, that Uncreated Spirit which starts from, and is immediately reabsorbed into primordial matter. It is the ultimate essence of every atom whether pertaining to animate or inanimate, organic or inorganic substance. Before that Spirit is immersed into matter, it is self-existent and independent of matter. The real Atom does not exist on the material plane, it is beyond space and time. Atom, in its eternal state, is invisible even to the eye of an Archangel. Brahmā is called Atom, because we have to imagine it as a mathematical point which, however, can be extended to Absoluteness. He who would be an occultist must not separate either himself or anything else from the rest of creation or non-creation. For, the moment he distinguishes himself from even a vessel of dishonour, he will not be able to join himself to any vessel of honour. He must think of himself as an infinitesimal something, not even as an individual atom, but as a part of the world-atoms as a whole — or become an illusion, a nobody, and vanish like a breath leaving no trace behind.
Theosophy is the Aletheia of Occult Science and the Religion of Reason. Prerequisites and qualifications and for aspirants. The fundamental propositions of the Secret Doctrine. First proposition — Cosmogenesis. Second proposition — Law governs Cosmos and Man. Third proposition — Anthropogenesis. “Spiritual” nature cannot be “cultivated.” A sincere lover of the race can accomplish more in three incarnations during Kali-Yuga, than he could in a much greater number in any other age. What is the “moment of choice”? The elementals are spirits of the four elements of the terrestrial world. Our Earth is densely populated by these mystifying centres of energy. By coalescing around our thoughts, and being coloured by them, they act as impartial agents of karma. Curses, like chickens, come home to roost. As universal law contains within itself the means for its own accomplishment, and the punishment for its violation, it requires no further authority to carry out its decrees. The origin of man, his “original sin,” and his destiny. The doctrine of reincarnation. The inner constitution of man. The real hell is life on earth. The bliss of “paradise” is a delusion of the lower self stemming from the “heresy of individuality,” which heresy determines the monad’s future birth. Upheld through Eternity, Karma decrees harmony across the Universe. Since Compassion is the Spirit of Truth, karma follows its behests and manifests as the Law of ethical causation. It is the One Law that governs the World of Being impartially, to Cosmos, Man, and Angel alike. The universal onward march of evolutionary progress proceeds along contrary directions — spirit falling gradually into matter, and matter ascending to its original condition, that of a pure spiritual substance. Greatness is measured by the standard of genuine spiritual (not psychic) development, i.e., the acquirement of soul-wisdom by personal effort and merit. Heart-wisdom and head-learning are divergent paths. A mountain abyss separates the two, so hopelessly impassable and obstructive to the traveller. The law of spiritual development supersedes the purely intellectual growth; the latter is more of an impediment than of help. Theosophy, being the only system of true religion and philosophy, offers lucid explanations and solutions to the puzzles of life. A rebuke to the Theosophical Publication Society: We are not seeking to cater to fiction readers and curiosity hunters, but to the pressing needs of earnest minds. The United States contain more theosophists and possible subscribers and readers than the whole of Europe. They do not want fiction. They want no padding in their search for truth. They are perfectly able to grasp that which the Theosophical Publication Society in London deems to be “too advanced.”
The concepts of the West are the allegories of the East, and the truths of the Elect. Behind the veil of terrestrial phenomena, the Occultist sees in the Elemental Forces of Nature secondary Causes which are, in themselves, the effects of primary Causes produced and guided unerringly by Divine Intelligences. The idea of anything in Nature being inorganic or dead is materially fallacious, and is utterly rejected by Esoteric Philosophy. When matter appears inert, it is the most active. A stone block is motionless and impenetrable to all intents and purposes. Nevertheless, its particles are in ceaseless eternal vibration which is so rapid that, to the physical eye, the stone seems devoid of motion. Substance is the pre-cosmic substratum of matter, undifferentiated yet interrelated with Ideation, supersensuous but atomic, informed by the Divine Breath of its form. Substance does not mean matter in metaphysics. It is boundless Æther, formless and supernal, the ultimate essence of matter in Space and noumenon of evanescent matter on Earth. Ether is physical and infernal. Kosmos is Eternal Noetic Motion Unmanifested, the Great Breath of One Element. Father-Æther is the source and cause of All Cosmic Forces, which are differentiated aspects of Cosmic Substance, generated by substantial yet super-sensuous Powers. Our Cosmos is ruled by Creative and Intelligent Occult Forces: they are emanations of conscious living entities, acting behind the veil of matter. The forces we know of are but the phenomenal manifestations of realities we know nothing about, but which were known by the ancients. The truths of today are the falsehoods of yesterday. Conceit and prejudice strangle every truth. As only truth can dispel error, Truth should be the sole aim of Science and Justice. It is true that pure Force is nothing in the world of physics; but it is the All in the domain of metaphysics. Inertia is the Greatest of Occult Forces. A flying cannon ball moves only from its own inherent Force of Inertia. Eternal Vibration is the spiritual term for Motion Unmanifested, unconscious, innate, noumenal. It is the “Great Breath” of the One Eternal Element. Vortical Motion is the material term for Motion Manifested, conscious, external, phenomenal. Whatever may be the future name given to the Force of Inertia by scientists, to maintain that that Force does not reside in the atoms but only in the “space between them,” is not true. To the mind of an Occultist it is like saying that water does not reside in the drops of which the ocean is composed, but only in the space between those drops. The Atom belongs wholly to the domain of metaphysics. It is an entified abstraction and has nought to do with physics, strictly speaking, as it can never be brought to the test of retort or balance. Avogadro’s law holds the same place in chemistry as the law of gravitation does in astronomy. Occultists see in gravity only Sympathy and Antipathy, or Attraction and Repulsion, caused by physical polarity on our terrestrial plane, and by spiritual causes beyond our illusive earth. Matter, to the Occultist and to those men of Science who care too much for truth and too little for their vanity to dogmatise, is that totality of existences in the Kosmos, which falls within any of the planes of possible perception. If Scientists could fathom the ultimate nature of these Forces, they would have first to admit their substantial nature, however supersensuous. Science merely traces the sequence of phenomena on a plane of effects, illusory projections from the region that Occultism has long since penetrated. Light and heat, sound and cohesion, are the ghosts or shadows of matter in motion. However, there is no fundamental difference between light and heat, each is merely a metamorphosis of the other. Heat is light in complete repose. Light is heat in rapid motion. When light is combined with a body, it becomes heat; but when thrown off from that body, heat reverts to light. Occult Science may err in particulars but it can never become guilty of a mistake in questions of Universal Laws, simply because Divine Science was born on higher planes, and was brought on Earth by Beings who were far wiser than man will ever be. Occult Science may be less well-informed as to the behaviour of compound elements in various cases of physical correlations: still, it is immeasurably higher in its knowledge of the ultimate occult states of matter, and of the true nature of matter, than all the Academies of Science of our day may possess. Occult Science does not regard either electricity, or any of the forces supposedly generated by it, as matter in any of the states known to physical Science. None of these “forces,” so-called, are either solids, gases, or fluids. An Occultist would even object to electricity being called a fluid, as it is an effect and not the cause. But its noumenon, he would say, is a conscious cause. The force, which materialism considers as the cause of the diversity that surrounds us, is in sober reality only an effect, i.e., a result of that diversity. In other words, the cause of any force is not matter, but motion itself. And thus the great dogma, “no force without matter and no matter without force,” is dethroned and loses the solemn significance with which materialism has tried to invest it. If nature abhors vacuum, what is atom? To admit the divisibility of the atom, amounts to an admission of an infinite divisibility of substance, which is equivalent to reducing substance to nothingness. If the Universe is composed of atoms, then those atoms must be elastic. Absolutely non-elastic atoms could never exhibit a single one of those numerous phenomena that are attributed to their correlations. Without any elasticity the atoms could not manifest their energy, and the substance of the materialists would remain weeded of every force. Materialism is now enmeshed in a fatal circle of its own making. If the blind inertia of physical Science is replaced by the Intelligent Active Powers behind the veil of illusive matter, motion and inertia become subservient to those Powers. Acceptance of the infinite divisibility of the atom opens limitless horizons to Substance, informed by the Divine Breath of its Soul in every possible state of tenuity, states still undreamt of even by the most spiritually disposed chemists and physicists. But alas, the insanities of materialism and pessimism are incurable. The most Science can do is to assume the attitude of agnosticism. But to do this, requires a boundless love of truth and the surrender of the prestige of infallibility, which the men of Science have acquired among the flippant masses. Dualistic and anthropomorphic may be the philosophy of Vishisht Advaita, when compared with the non-duality of Advaita, it is yet supremely higher in logic and philosophy than the cosmogenesis exalted by Christianity and Science, its great opponents.
Good and Evil pervade the whole universe of matter. Everything is polarised: magnetism is positive and negative, male and female. Night rests humanity from the day’s activity, and restores the equilibrium of human as well as of cosmic nature. Daemon est Deus inversus, Devil is God upside-down. Good and D’Evil, Agathodaimon and Kakodaimon, are convertible. Heat and Electricity, two out of three Mothers of Hermes, are also convertible. Pneuma and Anemos, Spiritus and Ventus are convertible. And so is Purusha and Prakriti, Spirit and Matter, Deity and Nature, Force and Matter. And Cain and Abel, Osiris and Typhon, Jacob and Esau. Even Activity and Passivity are readily convertible to each other. The former is the essential condition with which the student has to commence. Rishis and Patriarchs, too, are convertible in their numbers. Last but not least, Spiritualism and Animalism are convertible. But there can be no intercourse or relations between clean and unclean souls — whether embodied or disembodied. Neither can evil ever be uprooted but must linger in the whole expanse of the Kosmos.
Universal or Kosmic Mind (Atman) is eternal, perpetual motion. It needs no physico-chemical, or mechanical brain as an organ of transmission. Yet, physical science sees in motion simply a blind, unreasoning force or law; Occult Science, tracing motion to its origin, identifies it with the Universal Deity, and calls this eternal ceaseless motion or the “Great Breath.”
In God and Natural Order: Physics, Philosophy, and Theology, Shaun Henson brings a theological approach to bear on contemporary scientific and philosophical debates on the ordered or disordered nature of the universe. Henson engages arguments for a unified theory of the laws of nature, a concept with monotheistic metaphysical and theological leanings, alongside the pluralistic viewpoints set out by Nancy Cartwright and other philosophers of science, who contend that the nature of physical reality is intrinsically complex and irreducible to a single unifying theory. Drawing on the work of theologian Wolfhart Pannenberg and his conception of the Trinitarian Christian god, the author argues that a theological line of inquiry can provide a useful framework for examining controversies in physics and the philosophy of science. God and Natural Order will raise provocative questions for theologians, Pannenberg scholars, and researchers working in the intersection of science and religion.
God's law is much more than a legal code; it is a covenantal law. It establishes a personal relationship between God and man." The first section summarizes the case laws. The author tenderly illustrates how the law is for our good, and makes clear the difference between the sacrificial laws and those that apply today. The second section vividly shows the practical implications of the law. The examples catch the reader's attention; the author clearly has had much experience discussing God's law. The third section shows that would-be challengers to God's law produce only poison and death. Only God's law can claim to express God's "covenant grace in helping us."