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Until its emancipation from the Ottoman yoke, Bulgaria always occupied an unprivileged and unfavourable position in British imagination, from the very first mention of the country in Western travelogues. However, since the late eighteenth century, the Bulgarian nation has been subjected to the scrutiny of the British traveller owing to its proximity to other nations whose national struggles received more prominence, and consequently overshadowed the Bulgarians’ National Renaissance, such as Serbia and Greece. This volume concerns all the depictions of Bulgaria as a dystopian land from the eighteenth century until the country’s emergence as an important military power after its Liberation movement in 1878. In these travel narratives, the notion of the Bulgarian nationhood is described as an antithesis to idea of the civilised British, but also as a threat to the stability of the Ottoman Empire. With the rapid decline of the latter, from a mere Ottoman province, Bulgaria gradually transforms into a nation whose National Revival efforts come to the fore to question the British and Ottoman depictions of the Bulgarian nation as subaltern and uncultivated.
Contains the first printing of Sartor resartus, as well as other works by Thomas Carlyle.
This meticulously researched, beautiful volume offers fresh and lively insight into an empire and cuisine that until recent decades has been too narrowly viewed through orientalist spectacles. The Ottoman Empire was one of the largest and longest-lasting empires in history—and one of the most culinarily inclined. In this powerful and complex concoction of politics, culture, and cuisine, the production and consumption of food reflected the lives of the empire’s citizens from sultans to soldiers. Food bound people of different classes and backgrounds together, defining identity and serving symbolic functions in the social, religious, political, and military spheres. In Bountiful Empire, Priscilla Mary Işın examines the changing meanings of the Ottoman Empire’s foodways as they evolved over more than five centuries. Işın begins with the essential ingredients of this fascinating history, examining the earlier culinary traditions in which Ottoman cuisine was rooted, such as those of the Central Asian Turks, Abbasids, Seljuks, and Byzantines. She goes on to explore the diverse aspects of this rich culinary culture, including etiquette, cooks, restaurants, military food, food laws, and food trade. The book draws on everything from archival documents to poetry and features more than one hundred delectable illustrations.
Without any doubt, one of the European regions that has never ceased to trouble the Westerner traveller is the Balkan Peninsula, which functioned as a terra incognita within the British travel canon, and served as the transit point to the Ottoman Empire or the Old Grecian world. At a time when Anglo-Saxonism occupied a prevalent position in British political discourse, the Balkan Peninsula came to epitomise all the negative qualities of the Orient that British travellers were anxious to apply to alien countries that were far removed from the nation-building agenda of the Empire. As such, classified as the fringe of the Orient, Serbia was persistently depicted as a politically unstable region, inhabited by primitive ethnic groups that could possibly threaten the viability of the British imperialist interests in European Turkey. In the light of the Serbian national struggle to promote the idea of a South-Slavic Union or forge an identity against the Austrian and Ottoman Empires, some British travellers undertook a journey to all the Balkan states where Serbians formed the majority of the population to demonise the War of Liberation of the Balkan states against the Ottoman yoke, treating it as visible evidence of Russian Expansionism. This book concentrates on dystopian British imagology of Serbia as a travel destination, including travel accounts produced from 1717 until 1911, a year prior to the outbreak of the First World War. The travel texts incorporated into this volume shed light on all the conceptualisations of the Balkans, addressing the sociopolitical conditions that sparked the national awakening of Serbia.
This work investigates how various sacred spaces in Ottoman and Republican Turkey interfaced with British foreign policy. It considers how these spaces impacted upon British prestige in the context of its dealings with Turkey chiefly, as well as other Great Powers. The period covered is from the demise of the Levant Company in 1825, to the deconsecration of the Crimean Memorial Church in Istanbul, in 1976. Other sacred spaces discussed include the British Embassy Chapel, the Crimean War cemeteries, various British churches and cemeteries in Izmir, the Gallipoli cemeteries, connected with the campaign of 1915, and the Phanar, the Ecumenical Patriarch's home in Istanbul. The book considers how, and to what extent, the Foreign Office in London, and its staff in Turkey, intervened to secure those spaces, and why the politics of the Patriarchate intruded into the Foreign Office's geo-strategic considerations. It considers the limits of that support, and how dealings over sacred space intermeshed generally with British policy towards Turkey. It further explores the motives, not just of diplomats and consuls, who were instrumental in establishing or safeguarding those spaces, but also the aims of other organisations and of expatriate Britons, who were similarly involved. It also considers instances where such support became attenuated or was withdrawn. The book is unique in illuminating, in a broad fashion, the role of sacred space in the context of Anglo-Turkish relations, and British power projection in the Near East.
Situated between Europe and Asia, Russia has systematically challenged the European theories attached to nationhood due to its geopolitical and cultural peculiarities. After the rise of European nationalist movements, imperial Russia posed a threat to the very existence of the Germanic empires of Britain, Germany and Austria, and was frequently evoked to epitomise European barbarism, paganism, despotism and the Orient. In its struggle to acquire a new identity, which would bridge the gap with Western empires, Russia could not conform to the rising Anglo-Saxon movements that sought to glorify Nordic supremacy at the expense of the Oriental Other. Drawing upon this binary opposition between the Orient and the Occident, the Russian Empire concentrated on the development of its own nation-building theories, which managed to incorporate the ascending Pan-Slavic wave into its nationalist agenda. The anti-Western rhetoric that often characterised Russian politics contributed to the subversion of the conventional Western perspective of the Orient and the emergence of Eurasianism as a political theory that exalted the different traits of its imperial system. This book sets the focus on the representations of the Russian Empire from 1792 until 1912 in the field of travel literature. To this end, it selects British and American travel narratives of the aforementioned period to explore all aspects of Russian identity and culture. For this reason, it addresses major issues attached to Russian history and culture that were investigated by Western travellers in their attempt to approach the Russian Empire.