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On the 2nd of January 1719, seventeen year-old Abraham Levie launched his grand tour which lasted five years and took him to Germany, Hohemia, Morarvia, Austria and Italy. His travelogue includes descriptions of Jewish communities and their relationship with the surrounding Christian society. This book includes the original Yiddish text, a commentary on the language, history, culture and literature. The introduction comprises discussions on Abraham's biography, the nature of the manuscript, the travelogue in light of the literary genres and as a historical source and chronology.
The relationship between Israel and the church continues to be a controversial topic led by this question: Does the church replace, supersede, or fulfill the nation of Israel in God's plan, or will Israel be saved and restored with a unique identity and role? In Has the Church Replaced Israel?, author Michael J. Vlach evaluates the doctrine of replacement theology (also known as supersessionism) down through history but ultimately argues in favor of the nonsupersessionist position. Thoroughly vetting the most important hermeneutical and theological issues related to the Israel/church relationship, Vlach explains why, "there are compelling scriptural reasons in both testaments to believe in a future salvation and restoration of the nation Israel."
"Jews and Gentiles in Early America offers a uniquely detailed picture of Jewish life from the mid-seventeenth century through the opening decades of the new republic." "Pencak approaches his topic from the perspective of early American, rather than strictly Jewish, history. Rich in colorful narrative and animated with scenes of early American life, Jews and Gentiles in Early America tells the story of the five communities - New York, Newport, Charleston, Savannah, and Philadelphia - where most of colonial America's small Jewish population lived."--BOOK JACKET.
At a time when the Western church is having to come to terms--painfully and often reluctantly--with its diminished social and intellectual status in the world following the collapse of Christendom, we find ourselves, as interpreters of Paul, increasingly impressed by the need to relocate his writings in their historical context. That is not a coincidence. The Future of the People of God is an attempt to make sense of Paul's letter to the Romans at the intersection of these two developments. It puts forward the argument that we must first have the courage of our historical convictions and read the text before Christendom, from the limited, shortsighted perspective of an emerging community that dared to defy the gods of the ancient world. This act of imaginative, critical engagement with the text will challenge many of our assumptions about Paul's "gospel of God," but it will also put us in a position to reconstruct an identity and purpose for the people of God after Christendom that is both biblically and historically coherent
The story of Twelve Apostles is the story of early Christianity: its competing versions of Jesus’s ministry, its countless schisms, and its ultimate evolution from an obscure Jewish sect to the global faith we know today in all its forms and permutations. In his quest to understand the underpinnings of the world’s largest religion, Tom Bissell embarks on a years-long pilgrimage to the apostles’ supposed tombs, traveling from Jerusalem and Rome to Turkey, Greece, Spain, France, India, and Kyrgyzstan. Along the way, Bissell uncovers the mysterious and often paradoxical lives of these twelve men and how their identities have taken shape over the course of two millennia. Written with empathy and a rare acumen—and often extremely funny—Apostle is an intellectual, spiritual, and personal adventure fit for believers, scholars, and wanderers alike.
In this book, Eung Chun Park reconstructs a focused and coherent narrative of the last two decades of the life of Paul as it revolved around the Gentile mission. The result is a detailed and thorough analysis of the Pauline letters that demonstrates how Paul's theology changed over the course of his life as a consequence of his struggle to defend the gospel against the attacks from people who advocated a different kind of gospel. This book traces the development of the two gospels (one that advocated freedom from circumcision and one that advocated observance of circumcision) as they encountered such landmark events as the Apostolic Council in Jerusalem, the Antioch incident, the Galatian incident, the Corinthian incident, and Paul's last visit to Jerusalem.
In the The Misunderstood Jew, scholar Amy-Jill Levine helps Christians and Jews understand the "Jewishness" of Jesus so that their appreciation of him deepens and a greater interfaith dialogue can take place. Levine's humor and informed truth-telling provokes honest conversation and debate about how Christians and Jews should understand Jesus, the New Testament, and each other.
The author presents new arguments which support the view that Paul, not Jesus, was the founder of Christianity. He argues that Jesus and also his immediate disciples James and Peter were life-long adherents of Pharisaic Judaism. Paul, however, was not, as he claimed, a native-born Jew of Pharisee upbringing, but came in fact from a Gentile background. He maintains that it was Paul alone who created a new religion by his vision of Jesus as a Divine Saviour who died to save humanity. This concept, which went far beyond the messianic claims of Jesus, was an amalgamation of ideas derived from Hellenistic religion, especially from Gnosticism and the mystery cults. Paul played a devious and adventurous political game with Jesus' followers of the so-called Jerusalem Church, who eventually disowned him. The conclusions of this historical and psychological study will come as a shock to many readers, but it is nevertheless a book which cannot be ignored by anyone concerned with the foundations of our culture and society. -- Book jacket.
This book argues that Mark's gospel was not written as late as c. 65-75 CE, but dates from sometime between the late 30s and early 40s CE. It challenges the use of the external evidence (such as Irenaeus and Clement of Alexandria) often used for dating Mark, relying instead on internal evidence from the gospel itself. James Crossley also questions the view that Mark 13 reflects the Jewish war, arguing that there are other plausible historical settings. Crossley argues that Mark's gospel takes for granted that Jesus fully observed biblical law and that Mark could only make such an assumption at a time when Christianity was largely law observant: and this could not have been later than the mid-40s, from which point on certain Jewish and gentile Christians were no longer observing some biblical laws (e.g. food, Sabbath).
When fast-breaking political events forced British novelist Jacobson (Peeping Tom) to put off a trip to Lithuania planned as a search for his Jewish roots, he accepted an offer from the BBC to visit Jewish communities around the globe instead. This informed and witty account of his experiences deals with the wide variety of contemporary Jewish life, as well as with how Jacobson's observations affected his own concept of what it means to be a Jew. Riding an emotional roller coaster, he witnessed the hostility between Jews and African Americans in New York City, attended services in a gay synagogue in California and found his basic cynicism about religion reinforced after he spent time with Orthodox Jews in Israel, although his spirits were lifted by a visit to an idealistic, tolerant Israeli kibbutz. His journey concluded with the postponed trip to Lithuania, where the author found virulent anti-Semitism.