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Transvestites are women and men who feel reluctant and even refuse to dress in the clothing of their own sex. For them, the inherent drive to cross-dress is often more powerful than sexual drive itself. This phenomenon has often been confronted with both ignorance and prejudice. Transvestites have been subjected not only to discrimination but also to criminal prosecution for following what, for them, was an inborn inclination. Dr. Hirschfeld created this book to establish a body of knowledge about an often misunderstood topic and to strip away long held prejudices. This classic gender study, first published in Germany in 1910 and newly translated, explores all aspects of transvestism: social, physical and emotional. Transvestism is a firmly rooted psychological phenomenon and cultural tradition, in spite of religious, legal and social sanctions. Written 80 years ago, this book was and still is the most comprehensive treatise on the subject of transvestism, illustrating that while styles have changed, the enthusiasm of devotees has not. Part I introduces transvestites with sympathetic, often amusing case histories, defines symptoms, and explains their basic, erotic character. Part II explores the forceful drive to cross-dress and examines clothing as a form of expression of personality. Part III addresses the historical, legal, anthropological, and social aspects of transvestism, and includes fascinating chapters on transvestism as it relates to the Bible, law and criminality, and women in the military. This book conclusively demonstrates that transvestism is a natural extension of the infinite variations of human personality.
The objective of this book is to propose a theory of transvestism and secondary transsexualism, and to provide information concerning these behaviors. My view of these topics is much like that of Benjamin (1966) and nearly all other gender researchers. It holds that a syndrome of similar behaviors can be identified, ranging from fetishism through transvestism, transgenderism, and secondary transsexualism. But de scription is one thing and explanation of causes is another. I agree with other gender researchers (e. g. , Green & Money, 1969; Stoller, 1985c) who have concluded that the causes of transvestism and transsexualism re main largely unknown. But the fact that we cannot fully explain the origins of transvestism or secondary transsexualism does not mean that a comprehensive theory is impossible. Indeed, excellent theoretical statements have been proposed concerning each of these topics (Ban croft, 1972; Buckner, 1970; Buhrich & McConaghy, 1977a; Money & Ehrhardt, 1972; Ovesey & Person, 1973, 1976; Person & Ovesey, 1974a,b; Stoller, 1968a, 1974, 1985c). It is with considerable respect, therefore, that we acknowledge both the strong shoulders on which we stand, and also the more practical fact that we have drawn heavily upon the many contributions of these researchers. The approach I have adopted has the same scientific difficulties that confronted all of these previous workers.
In A Coincidence of Desires, Tom Boellstorff considers how interdisciplinary collaboration between anthropology and queer studies might enrich both fields. For more than a decade he has visited Indonesia, both as an anthropologist exploring gender and sexuality and as an activist involved in HIV prevention work. Drawing on these experiences, he provides several in-depth case studies, primarily concerning the lives of Indonesian men who term themselves gay (an Indonesian-language word that overlaps with, but does not correspond exactly to, the English word “gay”). These case studies put interdisciplinary research approaches into practice. They are preceded and followed by theoretical meditations on the most productive forms that collaborations between queer studies and anthropology might take. Boellstorff uses theories of time to ask how a model of “coincidence” might open up new possibilities for cooperation between the two disciplines. He also juxtaposes his own work with other scholars’ studies of Indonesia, Thailand, the Philippines, Malaysia, and Singapore to compare queer sexualities across Southeast Asia. In doing so, he asks how comparison might be understood as a queer project and how queerness might be understood as comparative. The case studies contained in A Coincidence of Desires speak to questions about the relation of sexualities to nationalism, religion, and globalization. They include an examination of zines published by gay Indonesians; an analysis of bahasa gay—a slang spoken by gay Indonesians that is increasingly appropriated in Indonesian popular culture; and an exploration of the place of warias (roughly, “male-to-female transvestites”) within Indonesian society. Boellstorff also considers the tension between Islam and sexuality in gay Indonesians’ lives and a series of incidents in which groups of men, identified with Islamic fundamentalism, violently attacked gatherings of gay men. Collectively, these studies insist on the primacy of empirical investigation to any queer studies project that wishes to speak to the specificities of lived experience.
A series of essays concerning the Gay Liberation Movement, from individuals and groups associated with the movement.
Demonstrates in painstaking detail and with reference to stunning new archival evidence how fetishism was crucial to the construction and negotiation of identity and gender in Hemingway's life and fiction.
Expertly weaving empirical research with theory, Prieur presents new analytical angles on a number of central debates in sociology: family, class, domination, the role of the body, and the production of differences among men.
First published in 1987, this book presents contributions from international authorities reviewing major themes in variant sexuality. Genetic and evolutionary arguments are presented for the preponderance of paraphilia in males, whilst Freudian and psychoanalytic theories are shown to have limited scientific basis. These and other topics are reviewed in an interesting book, which will be of particular value to students of the psychology of sexuality, evolutionary biology and psychiatry, as well as those with a more general interest in the social, behavioural and biological aspects of sexuality.