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A benchmark volume at the intersection of philosophy and religion
What is the philosophical sense of transcendence? What meaning can transcendence have in philosophy? What direction, organization, and order might it give to philosophy? And how does transcendence transform or inspire philosophical thinking? Sarah Allen confronts these questions as she explores Emmanuel Levinas's approach to transcendence, which is set within a phenomenological context. Levinas seeks an approach that does not subordinate transcendence to the self-referential activities of human consciousness, and which does not simply fall into ontotheological, metaphysical language about God. Looking for the philosophical sense of transcendence, Allen asserts, requires not only a questioning into transcendence, but a questioning of philosophy itself. Any reflection on human affectivity brings us up to the limits of philosophical thought and suggests that there are senses to transcendence that will always escape formulation in philosophical language.
In this volume, an interdisciplinary group of scholars uses history, sociology, anthropology, and semiotics to approach Transcendence as a human phenomenon, and shows the unavoidability of thinking with and through the Beyond. Religious experience has often been defined as an encounter with a transcendent God. Yet humans arguably have always tried to get outside or beyond themselves and society. The drive to exceed some limit or condition of finitude is an eduring aspect of culture, even in a "disenchanted" society that may have cut off most paths of access to the Beyond. The contributors to this volume demonstrate the humanity of Transcendence in various ways: as an effort to get beyond our crass physical materiality; as spiritual entrepreneurship; as the ecstasy of rituals of possession; and as a literary, aesthetic, and semiotic event. These efforts build from a shared conviction that Transcendene is thoroughly human, and accordingly avoid purely confessional and parochial approches while taking seriously the various claims and behavioral expressions of traditions in which Transcendence has been understood in theological terms.
In the tradition of Guns, Germs, and Steel and Sapiens, a winner of the Royal Society Prize for Science Books shows how four tools enabled has us humans to control the destiny of our species "A wondrous, visionary work." --Tim Flannery, scientist and author of the bestselling The Weather Makers What enabled us to go from simple stone tools to smartphones? How did bands of hunter-gatherers evolve into multinational empires? Readers of Sapiens will say a cognitive revolution -- a dramatic evolutionary change that altered our brains, turning primitive humans into modern ones -- caused a cultural explosion. In Transcendence, Gaia Vince argues instead that modern humans are the product of a nuanced coevolution of our genes, environment, and culture that goes back into deep time. She explains how, through four key elements -- fire, language, beauty, and time -- our species diverged from the evolutionary path of all other animals, unleashing a compounding process that launched us into the Space Age and beyond. Provocative and poetic, Transcendence shows how a primate took dominion over nature and turned itself into something marvelous.
What is the law of the law? What produces our craven subservience to linguistic norms, and our shocking indifference to the phenomenon of universal suffering? In a path-breaking new work of philosophy, Louis Wolcher seeks to answer these questions from the standpoint of Zen Buddhism. Bringing an Eastern sensibility into contact with three of the most important themes in Western philosophy, Beyond Transcendence in Law and Philosophy meticulously investigates three of the twentieth century's most important philosophers: Martin Heidegger - on being, Emmanuel Levinas - on ethics, and Ludwig Wittgenstein - on language. In the context of the larger Western obsession with transcending the ordinary, Louis Wolcher argues that the yearning for transcendence is born of the illusion that there is a fundamental difference between the ordinary and the profound. Employing Zen koans and stories to advance a 'deflationary' view of language and knowledge, he goes on to argue that the norms of transcendence to which we cling are not eternal truths but artefacts of desperate minds adrift on a sea of impermanence. What used to seem so majestically True, Right and Just thus shows itself to be utterly mundane: as merely true, right and just. What is left, however, is not nihilism - for clinging to a view of 'nothingness' is just as deluded as clinging to a view of 'somethingness' - but rather a new beginning of compassionate concern for the suffering of others. Beyond Transcendence in Law and Philosophy is a strikingly original synthesis of Eastern and Western thought. It will enlighten philosophers and legal theorists, as well as those who are interested in or open to the insights of Zen Buddhism.
The question of the transcendence of God has traditionally been thought in terms of the difference between pantheism, which affirms that God is wholly "within" the world, and theism, which affirms that God is both "within" and "outside" the world, both immanent and transcendent. Against Heidegger's critique of onto-theology and the general postmodern concern for respecting and preserving the difference of the other, Merold Westphal seeks to rethink divine transcendence in relation to modes of human self-transcendence. Touching upon Spinoza, Hegel, Augustine, Pseudo-Dionysius, Aquinas, Barth, Kierkegaard, Levinas, Derrida, and Marion, Westphal's work centers around a critique of onto-theology, the importance of alterity, the decentered self, and the autonomous transcendental ego. Westphal's phenomenology of faith sets this book into the main currents of Continental philosophy of religion today.
In this meditation on religion and science, Lightman explores the tension between our yearning for permanence and certainty, and the modern scientific discoveries that demonstrate the impermanent and uncertain nature of the world. As a physicist, he has always held a scientific view of the world. But one summer evening, while looking at the stars from a small boat at sea he was overcome by the sensation that he was merging with a grand and eternal unity, a hint of something absolute and immaterial. This is his exploration of these seemingly contradictory impulses, and the journey along the different paths of religion and science that become part of his quest. -- adapted from publisher info.
Beyond the Brain seriously challenges the existing neurophysiological models of the brain. After three decades of extensive research on those non-ordinary states of consciousness induced by psychedelic drugs and by other means, Grof concludes that our present scientific world view is as inadequate as many of its historical predecessors. In this pioneering work, he proposes a new model of the human psyche that takes account of his findings. Grof includes in his model the recollective level, or the reliving of emotionally relevant memories, a level at which the Freudian framework can be useful. Beyond that is perinatal level in which the human unconscious may be activated to a reliving of biological birth and confrontation with death. How birth experience influences an individual's later development is a central focus of the book. The most serious challenge to contemporary psycho-analytic theory comes from a delineation of the transpersonal level, or the expansion of consciousness beyond the boundaries of time and space. Grof makes a bold argument that understanding of the perinatal and transpersonal levels changes much of how we view both mental illness and mental health. His reinterpretation of some of the most agonizing aspects of human behavior proves thought provoking for both laypersons and professional therapists.
This is a book of magick. It contains many treasures that have long lain hidden or unappreciated. Here you will find techniques to utilise magickal equilibrium for spiritual growth, personal power, and success. In part it is directed toward practitioners of Western Mystery Traditions, Qabalah, Chaos Magick, Ceremonial Magick, Wicca and Shamanism who want to expand their knowledge of the field. But it is really for everyone who wishes to bring balance and unity to their lives.
The body of the book is structured along three sections, called "WHAT?", "HOW?" and "WOW!" "WHAT?" explains the predicament of the Human condition, in which we survive as social entities at the expense of our inner harmony and bliss. It explores the process by which since our birth, we are forced by the socio-cultural context in which we grow up to abandon and forget about our Cosmic, Unlimited dimension, how we have to learn to identify with our "persona" and our role in the social drama, at the expense of our Ultimate Identity, which is no other than the totality of Existence, present, past and future. I use the analogy of a wave who forgets it is nothing but a movement at the surface of the Ocean, and is coerced into believing that it has a separate existence, independently of the Ocean and its water, and how this illusion is the source of all human misery and suffering. This section also explains the difference between traditional psychotherapy, which tries to fix the wave's problems as a wave, and my Transcendence therapy approach, which aims at helping the wave to remember that it has never been disconnected from all the rest of the Ocean, thus putting an end to the misery derived from the illusion of separateness and to the illusion of mortality. Indeed, when a wave dies, where goes the water that was in it? Just nowhere! It stays in the Ocean where it's always been! The form of the wave dies one day, but its substance is forever alive... In this section I also explain how living in and through the mind is akin to trying to appreciate music, love and art through a pocket calculator, and how stepping into the realm of Energy is the way out of the jail. The second part of the book "HOW?" is a development of the topics discussed in part one, in the context of group workshops, with anecdotes, examples taken from real situations, and it elaborates on subjects such as Fear, Breathing, Jealousy, Sex and Relationships, the Heart, Energy, Music, Trust, Observing, Taking responsibility, Talking, Taking risks, The Body, Problems, Breathing, Polarity, Violence, Teasing, Regression, Magic, Meditation The third and last section, "WOW!" shows the fallacy of trying to attain to Ultimate freedom through egocentric efforts, reveals the contradiction of trying to be reunited with the Ocean, because that would be denying that we are One with the One already! It warns against the last illusion on the Journey, that "I can become free."