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The Hindu Kush-Himalayan (HKH) Mountains in South Asia constitute one of the most robust ecosystems on planet Earth. Many of the environmental crises the planet earth is in the grip of are attributable to the very state of ecological coup the HKH Region appears to be at the verge of. The traditional ecological knowledge has been potent source of the marginal mountain communities to derive inspiration from and articulate into the processes of sustainable mountain development. The traditional ecological knowledge of the people in the HKH Region is rooted into ecosystem realities, is enveloped in an eco-philosophy, holds reverential attitude towards nature and nature s components, and embraces a world view of its own. Evolved by local people over millennia through trial and error, the traditional knowledge is dynamic, compassionate, caring, transcendental and futuristic, and evolves continuously and unceasingly in tune with time and space. This volume is an effort to look into the pristine and also somewhat forgotten traditional knowledge systems in the fragile mountains of the HKH Region. Written by many eminent mountain scholars from many countries, the various chapters in the volume would surely contribute to recognise, enrich and articulate the traditional ecological knowledge and further help restore and promote the systems based on this knowledge.
Presents the results of a workshop on the documentation and application of traditional environmental knowledge through community-based research. The workshop brought together a small number of teams from most regions of the world to discuss effective methods for documenting the unique environmental knowledge and understanding that characterizes the heritage of all indigenous peoples around the world. Includes: Canada1s North (the Dene, reindeer management in the Belcher Islands); the South Pacific (Marovo area of the Solomon islands); the African Sahel (oral history); and Northern Thailand (development). Maps.
Sacred Ecology examines bodies of knowledge held by indigenous and other rural peoples around the world, and asks how we can learn from this knowledge and ways of knowing. Berkes explores the importance of local and indigenous knowledge as a complement to scientific ecology, and its cultural and political significance for indigenous groups themselves. This third edition further develops the point that traditional knowledge as process, rather than as content, is what we should be examining. It has been updated with about 150 new references, and includes an extensive list of web resources through which instructors can access additional material and further illustrate many of the topics and themes in the book. Winner of the Ecological Society of America's 2014 Sustainability Science Award.
A complex look at California Native ecological practices as a model for environmental sustainability and conservation. John Muir was an early proponent of a view we still hold today—that much of California was pristine, untouched wilderness before the arrival of Europeans. But as this groundbreaking book demonstrates, what Muir was really seeing when he admired the grand vistas of Yosemite and the gold and purple flowers carpeting the Central Valley were the fertile gardens of the Sierra Miwok and Valley Yokuts Indians, modified and made productive by centuries of harvesting, tilling, sowing, pruning, and burning. Marvelously detailed and beautifully written, Tending the Wild is an unparalleled examination of Native American knowledge and uses of California's natural resources that reshapes our understanding of native cultures and shows how we might begin to use their knowledge in our own conservation efforts. M. Kat Anderson presents a wealth of information on native land management practices gleaned in part from interviews and correspondence with Native Americans who recall what their grandparents told them about how and when areas were burned, which plants were eaten and which were used for basketry, and how plants were tended. The complex picture that emerges from this and other historical source material dispels the hunter-gatherer stereotype long perpetuated in anthropological and historical literature. We come to see California's indigenous people as active agents of environmental change and stewardship. Tending the Wild persuasively argues that this traditional ecological knowledge is essential if we are to successfully meet the challenge of living sustainably.
With reference to India.
Dr Berkes approaches traditional ecological knowledge as a knowledge-practice-belief complex. This complex considers four interrelated levels: local knowledge (species specific); resource management systems (integrating local knowledge with practice); social institutions (rules and codes of behavior); and world view (religion, ethics, and broadly defined belief systems). Divided into three parts that deal with concepts, practice, and issues, respectively, the book first discusses the emergence of the field, its intellectual roots and global significance. Substantive material is then included on how traditional ecological and management systems actually work. At the same time it explores a diversity of relationships that different groups have developed with their environment, using extensive case studies from research conducted with the Cree Indians of James Bay, in the eastern subarctic of North America. The final section examines traditional knowledge as a challenge to the positivist-reductionist paradigm in Western science, and concludes with a discussion of the potential of traditional ecological knowledge to inject a measure of ethics into the science of ecology and resource management.
Provides an overview of Native American philosophies, practices, and case studies and demonstrates how Traditional Ecological Knowledge provides insights into the sustainability movement.
Indigenous ways of understanding and interacting with the natural world are characterized as Traditional Ecological Knowledge (TEK), which derives from emphasizing relationships and connections among species. This book examines TEK and its strengths in relation to Western ecological knowledge and evolutionary philosophy. Pierotti takes a look at the scientific basis of this approach, focusing on different concepts of communities and connections among living entities, the importance of understanding the meaning of relatedness in both spiritual and biological creation, and a careful comparison with evolutionary ecology. The text examines the themes and principles informing this knowledge, and offers a look at the complexities of conducting research from an indigenous perspective.
Traditional Ecological Knowledge: Concepts and cases