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This third volume in the series completes the known extant correspondence of Richard Price (1732-1791). The letters cover a range of topics including religion, theology, politics, education, liberty, finance, demography and insurance.
Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: LETTER SECOND. i recapitulation of the Archdeacon's Charge. i DEAR SIB, IF I could adopt your heroick plan, of writing on till I should have nothing left to say, our correspondence would run to an enormous size: for I should have more than a single remark to make, upon almost every sentence of every one of your Ten Letters. But as we both write for the edification of the publick, and yet few, I fear, will be disposed to give a long or a close attention to our subject, the ease of our readers, if we mean to be read, must be consulted. You, I am told, in defiance of your bookseller's sage counsels, despise such considerations; but they will have their weight with me: I shall be unwilling, either to fatigue by the length, or to perplex by (he intricacy or obscurity of my reasoning. To avoid the first miscarriage, I shall be content to give you a sufficient, rather than a full reply; and to avoid the second, I shall endeavour so to frame my argument, that my readers may perceive the force of it, without the trouble and interruption, of frequent recourse to our former pablkations. For this purpose, I shall begin with a recapitulation of the substance f my Charge; that, before I enter upon particular discussions, the points to be disputed may be brought at once in view. S. The general argument of my charge, was a critical review of your History, in ttuit part of it which relatesto the doctrine of the Trinity in the three first ages. This review consisted of two parts: a summary of the account, which you pretend to give, of the rise and progress of the Trinitarian doctrine; and a view of the evidence, by which your narrative is supported, consisting of nine select specimens, of the particular proofs of which the body of that evidence is composed. 3. Of your accoun...
Arianism started as a movement in the third century AD - maintaining that Jesus was less divine than God. Traditionally regarded as the archetypal Christian heresy, it was condemned in the famous Nicene Creed and apparently squashed by the early church. Less well known is the fact that fifteen centuries later, Arianism was alive and well, championed by Isaac Newton and other scientists of the eighteenth-century Enlightenment. Maurice Wiles asks how and why Arianism endured.