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~Don't forget the Track and Trace Journal, also available on Amazon!Have you ever felt that your prayers were like shipping packages that are lost in the mail? You pray, wondering if your petitions reach their destination. Each day you wake with a hint of excitement- confident that today will be the day you receive an answer. But your patience grows thin as the day ends with another unanswered prayer. You begin to ask yourself, "Am I praying correctly?" and even wonder if God really exists. TRACK AND TRACE GOD chronicles my reflective journey to understand and deepen my unestablished relationship with God. Asking myself five questions- Who, What, When, Where, Why, and How- helped me establish a transparent, more profound connection with God. I discovered what happened to those prayer packages; they were never lost. Perhaps you too will find yours are not lost at all.This book outlines the effective prayer tracking tool I use for my prayers- those "packages" sent to God. As you begin to embrace journaling, it will become the database for storing your visions, hopes, dreams, direction, and, most importantly, confirmations of answered prayers. Journaling will allow you to track all of your shipments to God and pull the delivery status information as He responds to every one of your prayers. Be prepared to draw closer to God in faith by believing that He will perform every promise and by knowing that your prayer of expectation will move you closer into His presence.
This book offers an introduction to some of the fundamental themes of theology. From the very beginning, however, it insists on the contribution to be found in the different Christian traditions. The reader is enabled to view these traditions as part of a common heritage. Drawing on the wealth of these understandings of what it is to be Christian can be an inspiration for those from very different church structures, and even for people who seek to understand their own spiritual journey and search for God, without identifying themselves or their journey with any particular church. A number of important theological questions are covered in the book. It starts with a look at theological method before examining the idea of divine revelation. This is followed by investigating the nature of authority and authorities in different churches and where these coincide and come into conflict. The historical and cultural contexts of theology and its roots in religious experience are also examined. Each theme has a biblical and patristic part, as well as a genuinely reciprocal discussion involving contemporary Catholic, Orthodox, and Protestant theologians.
From “the Indiana Jones of the spiritual world” (Utne Reader)—a groundbreaking look at original spirituality with a unique and all-encompassing approach to life that comes from the world’s most ancient religion. The Kalahari Bushmen are the keepers of the world’s oldest living culture. In spite of colossal challenges and never-ending crises, they have survived for over 60,000 years with joy and peace—yet their spiritual teachings, the source of their enduring wisdom, have never been fully presented. For the first time, these ancient oral traditions have been put down onto paper taking you through the veil of original spirituality, connecting the fragments of world religions to a source that is unlike any other. Through this wisdom, you can find the deepest meaning, fullest purpose, and highest joy in life. The Bushman’s Way to Tracking God is articulated through twelve original mysteries, including: activating the non-subtle universal life force (what the Bushmen call n/om), heightening emotional experience, vibratory interaction, direct downloading and absorption of sacred knowledge, extraordinary healing, activation of the ecstatic “pump,” spontaneous ways of rejuvenation, attending the spiritual classrooms, so-called telepathy, an uncommon range of mystical experiences, and last but not least, total bliss.
The Bible tells us that God knows the plans he has for us. The truth of this statement is, it is indeed, God who knows the plans he has for us but we don't; not until he reveals them to us, that is. Therefore, in order to walk according to God's plans we need to be ready to seek and track his purposes on a daily basis. This book is a selection of 52 weekly thoughts to help us remain in God's will by tracking his plans and purposes for our lives. These thoughts are based on the author's personal experience of what he terms, God-tracking.
Jeremiah 29:11 says, "'I know the plans I have for you, ' says the Lord." The truth of this statement is, it is indeed, God who knows the plans he has for us but we don't; not until he reveals them to us, that is. Therefore, in order to walk according to God's plans we need to be ready to seek and track his purposes on a daily basis. This is a process we call, God-tracking. The e-mail devotional, trACker has at it's core the message of seeking to remain within the will of God by tracking his plans and purposes. This, the second in a series of devotional books, is comprised of a selection of 52 trACkers that Dudley has published over the years. Most of what you will read is based upon the author's own life journey. The hope is that you will read one entry per week over the course of one year.
In Tears, the author explores theoretical issues raised by the intersection of philosophy, literature, art, architecture, and theology. The critical accounts of thinkers like Derrida, Blanchot, Jabès, Kierkegaard, Hegel, Heidegger, Ricoeur, Gadamer, Austin, Ayre, Rorty, Tillich, Barth, and Altizer developed in this book effectively reshape and refocus the terms of current debate.
Martin Heidegger's philosophical works devoted themselves to challenging previously held ontological notions of what constitutes "being," and much of his work focused on how beings interact within particular spatial locations. Frequently, Heidegger used the motifs of homelessness and homecoming in order to express such spatial interactions, and despite early and continued recognition of the importance of homelessness and homecoming, this is the first sustained study of these motifs in his later works. Utilizing both literary and philosophical analysis, Heidegger and Homecoming reveals the deep figural unity of the German philosopher's writings, by exploring not only these homecoming and homelessness motifs, but also the six distinctive voices that structure the apparent disorder of his works. In this illuminating and comprehensive study, Robert Mugerauer argues that these motifs and Heidegger's many voices are required to overcome and replace conventional and linear methods of logic and representation. Making use of material that has been both neglected and yet to be translated into English, Heidegger and Homecoming explains the elaborate means with which Heidegger proposed that humans are able to open themselves to others, while at the same time preserve their self-identity.
When I tell you that my heart raged against the Lord, it raged against the Lord when it came to this particular season of my life. Whether I made these decisions for myself or if this were another one of those assignments God had me on. Either way they both were tormenting and long suffering. I thought God had finally answered my prayers. I was living right. I was doing everything that He said for me to do, to the best of my ability. He said, He would give me my hearts desire. Just wait on the Lord, they say! I thought I was being rewarded for not becoming weary during my well doing. Then with a blink of an eye, He snatched it all back. Where did I go wrong? I felt as though all my good living had gone in vain. I had not been living this way my whole life not even half my life, but I had to start some place. Why is it that we blame God when the plans that we have for our own lives dont work out? Have you ever considered Gods plans for your life are even better than the ones you could ever imagine for yourself? Thats why Hes the Father because He knows whats best for his children. He is Alpha and Omega. He knows your beginning and your end. For I know the plans I have for you, declares the Lord. Plans to prosper you and not harm you, plans to give you hope and a future. Then you will call upon me and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart. I will be found by you, declares the Lord, and will bring you back.... to the place from which I carried you into exile. Jeremiah 29:11-14. Does that sound like a God that wants to keep something from you? If anything, He wants to get everything that He has for you, to you. But like any good parent, He doesnt give you anything youre not ready for. My prayer to you is that before you make any major decisions for yourself; align them with the plans of the Lord. Allow your heart to be open to hear His voice and what He has to say concerning your life. Make sure youre not asking God for things and people that are not in His will for you to have. Or you will always feel as though Hes never hearing or answering any of your prayers.
This investigation addresses a pressing anxiety of our time – that of homelessness. Tersely stated, the philosophical significance of homelessness in its more modern context can be understood to emerge with Nietzsche and his discourse on nihilism, which signals the loss of the highest values hitherto. Diverging from Nietzsche, Heidegger interprets homelessness as a symptom of the oblivion of being. The purpose of the present enquiry is to rigorously confront humanity’s state of homelessness, and at the same time illumine the extent to which Heidegger’s thought engages with this pervasive phenomenon. In questioning the nature of homelessness, Heidegger’s preoccupations with nihilism and modern technology prove crucial. Moreover, his attempts to overcome or prepare for the overcoming of this state of homelessness are also of great import to the current investigation. Adorno and Lévinas offer scathing critiques of Heidegger’s thought as it relates to the motifs of homelessness, homecoming (Heimkunft) and the German Heimat, for they associate it with provincialism, paganism, and a pernicious form of politics. In providing these critiques they bring to light the risks involved in undertaking a homecoming venture, and they also show how a great thinker can err greatly. While acknowledging the importance of these criticisms, the present study reveals how Heidegger’s various discourses on homelessness and homecoming bear fruitful insights that can contribute not just to a Germanic sense of homecoming but to a sense of homecoming that humanity at large can relate to and be enriched by.