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In this book, abstract intellectual argument meets ordinary human experience on matters such as the existence of God and the relation between religion and morality.
This Could Be the Most Amazing Book You Have Ever Read!Is it true that a New World Religion is being formed?Is there really a group of leaders directing the course of society?How can we find out if there is a secret plan for humanity?The New World Religion and the Beliefs of the Elite reveals the hidden plan to create a new creed which will fit in with their Agenda for the 21st Century. The Elite are creating international movements aimed at unifying all the world's faiths and spiritual traditions.This thrilling expose is packed with unusual and interesting information, covering diverse topics such as the Economy, Politics, the Great Plan, Secret Societies, Numerology, 9/11, false flags, hoaxes and much more! Every page explains a new mystery, and uncovers their multi-generational indoctrination to bring about the New World Order.At the same time, it contains a searing critique of the occultism of the Luciferian elite, comparing it to Christian Theology, and throwing greater light on what the hidden government really believe. Beliefs such as Luciferianism, Freemasonry, Hermeticism, Islam, and Theosophy are explained and related to the groups involved in the multi-faith roll out of the One World Religion. It also covers the History of the main groups creating a comprehensive book which will keep the reader enthralled as it shows with persuasive evidence that a global conspiracy is underway.Once you can understand and relate the Beliefs of the Elite to the ultimate goals they are striving towards, the reasons for the apparent chaos in today's society will become clear. Could we be the last generation living in comparative normality before the shift occurs?The conclusions of The New World Religion and the Beliefs of the Elite are far reaching and vital to our overall understanding of the New World Order. We are heading for a truly frightening future!
"When Joseph Nathaniel Beckles registered for the draft in the 1942, he rejected the racial categories presented to him and persuaded the registrar to cross out the check mark she had placed next to Negro and substitute "Ethiopian Hebrew." "God did not make us Negroes," declared religious leaders in black communities of the early twentieth-century urban North. They insisted that so-called Negroes are, in reality, Ethiopian Hebrews, Asiatic Muslims, or raceless children of God. Rejecting conventional American racial classification, many black southern migrants and immigrants from the Caribbean embraced these alternative visions of black history, racial identity, and collective future, thereby reshaping the black religious and racial landscape. Focusing on the Moorish Science Temple, the Nation of Islam, Father Divine's Peace Mission Movement, and a number of congregations of Ethiopian Hebrews, Judith Weisenfeld argues that the appeal of these groups lay not only in the new religious opportunities membership provided, but also in the novel ways they formulated a religio-racial identity. Arguing that members of these groups understood their religious and racial identities as divinely-ordained and inseparable, the book examines how this sense of self shaped their conceptions of their bodies, families, religious and social communities, space and place, and political sensibilities. Weisenfeld draws on extensive archival research and incorporates a rich array of sources to highlight the experiences of average members."--Publisher's description.
Is Confucianism a religion? If so, why do most Chinese think it isn't? From ancient Confucian temples, to nineteenth-century archives, to the testimony of people interviewed by the author throughout China over a period of more than a decade, this book traces the birth and growth of the idea of Confucianism as a world religion. The book begins at Oxford, in the late nineteenth century, when Friedrich Max Müller and James Legge classified Confucianism as a world religion in the new discourse of "world religions" and the emerging discipline of comparative religion. Anna Sun shows how that decisive moment continues to influence the understanding of Confucianism in the contemporary world, not only in the West but also in China, where the politics of Confucianism has become important to the present regime in a time of transition. Contested histories of Confucianism are vital signs of social and political change. Sun also examines the revival of Confucianism in contemporary China and the social significance of the ritual practice of Confucian temples. While the Chinese government turns to Confucianism to justify its political agenda, Confucian activists have started a movement to turn Confucianism into a religion. Confucianism as a world religion might have begun as a scholarly construction, but are we witnessing its transformation into a social and political reality? With historical analysis, extensive research, and thoughtful reflection, Confucianism as a World Religion will engage all those interested in religion and global politics at the beginning of the Chinese century.
This extraordinary book encompasses the time period from the first Christian evangelists' arrival in Latin America to the dictators of the late twentieth century. With unsurpassed knowledge of Latin American history, John Lynch sets out to explore the reception of Christianity by native peoples and how it influenced their social and religious lives as the centuries passed. As attentive to modern times as to the colonial period, Lynch also explores the extent to which Indian religion and ancestral ways survived within the new Christian culture.The book follows the development of religious culture over time by focusing on peak periods of change: the response of religion to the Enlightenment, the emergence of the Church from the wars of independence, the Romanization of Latin American religion as the papacy overtook the Spanish crown in effective control of the Church, the growing challenge of liberalism and the secular state, and in the twentieth century, military dictators' assaults on human rights. Throughout the narrative, Lynch develops a number of special themes and topics. Among these are the Spanish struggle for justice for Indians, the Church's position on slavery, the concept of popular religion as distinct from official religion, and the development of liberation theology.
Put forth in this book is the assertion that medicine is actually ruled by a set of beliefs, myths, and rites of Christianity it has never freed itself from. Supporting this claim are discussions about the ways in which physicians have taken the place of priests, vaccination plays the same role as baptism, the search for health has replaced the quest for salvation, and the hope of physical immortality (cloning and genetic engineering) takes priority over eternal life. This book argues that the medical establishment has become the government's ally, as the Catholic Church has in the past. "Charlatans" are prosecuted today, as "heretics" were in the past, and dogmatism rules out promising medical theories. It contends that only by becoming aware of how religious beliefs and primitive fears unconsciously influence one's relationships with medicine can people start walking on the path of freedom, personal responsibility, and individual sovereignty.
Introduces the Brazilian new religion and treats it in relation to ongoing developments influencing the status, nature and future of religion in the modern world.
In this indispensable reference tool for parents, students, and pastors alike, Larson analyzes dozens of world religions and spiritual movements from Islam to UFOs, New Age movements to witchcraft. This volume helps address tough questions from a biblical perspective.
The interfaith movement, which began with the 1893 World¿s Parliament of Religions in Chicago, has grown worldwide. Although this movement has been largely unknown to the public, it now provides a spiritual face for globalization, the economic and political forces leading us all from nationalism to ¿One World¿. The most ambitious organization in today¿s interfaith movement is the United Religions Initiative (URI), founded by William Swing, the Episcopal Bishop of California. Investigative reporter Lee Penn, a Catholic ex-Marxist, exhaustively documents the history and beliefs of the URI and its New Age and globalist allies, the vested interests that support these movements, and the direction they appear to be taking. The interfaith movement is no longer merely the province of a coterie of little-heeded religious idealists with grandiose visions. The URI¿s proponents have ranged from billionaire George Soros to President George W. Bush, from the far-right Rev. Sun Myung Moon to the liberal Catholic theologian Hans Küng, and from the Dalai Lama to the leaders of government-approved Protestant churches in the People¿s Republic of China. The interfaith movement, including the URI, is being promoted by globalist and New Age reformers who favor erosion of national sovereignty, marginalization of traditional religions, establishment of ¿global governance¿, and creation of a new, Earth-based ¿global spirituality¿¿in effect, a one-world religion. Therefore, the URI and the interfaith movement are poised to become the spiritual foundation of the New World Order: the ¿new civilization¿ now proposed by Mikhail Gorbachev, the last leader of the Soviet Union. In The Reign of Quantity and the Signs of the Times, French metaphysician René Guénon spoke of the ¿anti-tradition¿ (the forces of materialism and secular humanism) finally giving way to the ¿counter-tradition¿ (the satanic inversion of true spirituality), leading to the regime of Antichrist. The ¿anti-tradition¿ weakens and dissolves traditional spiritualities, after which the ¿counter-tradition¿ sets up a counterfeit in their place. Since Guénon¿s time, as is well known, anti-traditional forces have greatly advanced worldwide. It is less well-known that counter-traditional movements have also made great strides, and now stand closer to the centers of global political and religious power than ever before. The ¿counter-tradition¿ is making inroads on the political and cultural Right, as much as it is doing on the Left. False Dawn painstakingly documents these trends, and speculates on their future development. In so doing, the author takes investigative reporting to the threshold of prophecy, and gives us a stunningly plausible picture of the global religious landscape of the 21st century. This extraordinary project is the literary equivalent of turning over a flat rock. There is much to be seen and learned here¿all of it unsettling, disquieting, occasionally downright scary. ¿William Murchison, Radford Distinguished Professor, Baylor University When a bishop of a Christian church happily worships alongside a Wiccan invoking other gods, something has gone horribly wrong. In False Dawn, Lee Penn has produced a comprehensive and critical history of the United Religions Initiative. This book sounds a clear warning: Anyone who makes theological truth subservient to utopianism denigrates all religions. ¿Douglas LeBlanc, Editor, GetReligion.org