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Recent methodological debates have shown that practice theory can either be developed by combining and slightly extending established theoretical concepts of inter-subjectivity, social normativity, collective behavior, interaction between agents and environment, habits, learning, collective intentionality, and human agency; or by following a strategy that promotes the quest for completely autonomous concepts. In the latter case, one defends a thesis of irreducibility. Toward a Hermeneutic Theory of Social Practices advocates this thesis by approaching the interrelational dynamic of social practices in terms of existential analytic. Indeed, this insightful volume outlines a methodology of the double hermeneutics that allows the study of the entanglement of agential plans, beliefs, and intentions with configured practices; while also demonstrating how interrelated social practices with which agency is entangled articulate cultural forms of life. Suggesting a framework for studying the cultural forms of life within the scope of practice theory, this book will appeal to postgraduate students and postdoctoral researchers interested in fields such as Social Theory, Philosophy of Social Science, and Research Methods for Social and Behavioral Sciences.
This volume presents selected papers from the first symposium on Hermeneutics and Translation Studies held at Cologne in 2011. Translational Hermeneutics works at the intersection of theory and practice. It foregrounds both hermeneutical philosophy and the various traditions -- especially phenomenology -- to which it is indebted, in order to explore the ways in which the individual person figures at the center of the mediating process of translation. Translational Hermeneutics offers alternative ways to understand the process of translating: it is a holistic and strategic process that enhances understanding by assisting the transmission of meaning in and across multiple social and cultural contexts. The papers in this collection accordingly provide a preliminary outline of Translational Hermeneutics. Gathered together, these papers broach a new discipline within Translation Studies. While some essays explain the theoretical foundations of this approach, others concentrate on practical applications in diverse fields, for example literary studies, and postcolonial studies.
Stephen Turner has produced a large and varied body of work on core issues in the philosophy of social science which is deeply engaged with its history. This book presents a critical review by distinguished scholars, together with his response.
This volume is the first book-length explication of hermeneutics in social work. It attempts to clarify and reconstruct the moral basis of social work. Against the mainstream current of doing social work with the technical-rational outlook, this book argues that value constitutes the very core of social work. It is with this solid foundation of moral concepts that social work techniques are reconstituted.This volume seamlessly combines theoretical discussions with empirical studies. It starts with a theoretical inquiry that combines hermeneutics and critical theory and examines the moral nature of social work. It then extends the theoretical analysis to empirical research on mental illness, cancer, community development and social work management. Redefining the relationship between theory and practice, the discussion on first-person value involvement and dialogical mode of understanding will inspire social workers to develop their professional practice in a new light. This volume will capture the attention of both social work scholars and frontline social work practitioners. The hermeneutic point of view will also be of interest to readers/students of social theory and social research.
Ginev works out a conception of the constitution of scientific objects in terms of hermeneutic phenomenology. Recently there has been a revival of interest in hermeneutic theories of scientific inquiry. The present study is furthering this interest by shifting the focus from interpretive methods and procedures to the kinds of reflexivity operating in scientific conceptualization. According to the book's central thesis, a reflexive conceptualization enables one to take into consideartion the role which the ontic-ontological difference plays in the constitution of scientific objects. The book argues for this thesis by analyzing the formation of objects of inquiry in a range of scientific domains stretching from highly formalized domains where the quest for objects' identities is carried out in terms of objects' emancipation from structures to linguistic and historiographic programs that avoid procedural objectification in their modes of conceptualization. The book sets up a new strategy for the dialogue between (the theories of) scientifc inquiry and hermeneutic phenomenology.
This book offers a theoretical investigation into the general problem of reality as a multiplicity of ‘finite provinces of meaning’, as developed in the work of Alfred Schutz. A critical introduction to Schutz’s sociology of multiple realities as well as a sympathetic re-reading and reconstruction of his project, Experiencing Multiple Realities traces the genesis and implications of this concept in Schutz’s writings before presenting an analysis of various ways in which it can shed light on major sociological problems, such as social action, social time, social space, identity, or narrativity.
Digital technology has vastly broadened and complexified social life, levelling opportunities for communication and producing a new awareness of the importance of diversity of social relations, as well as of life on the planet. This book explores the ways in which social media, by encouraging human curiosity and sociability in relation to these developments, has highlighted for users their own nature as social beings who have discovered new ways to get along with each other, as well as new challenges. The complexity of networks on social media has created new kinds of conflicts, and new ways to mediate older kinds of conflicts, that have resulted in a demand for new forms of political participation, thus reinvigorating political activity, without extending the practice of ‘politics as usual’. However, with concerns for the planet in the back- ground, a tendency for elites and ordinary people alike to want to see a political solution to every problem in social life has become an unsustainable and troubling trend. This book argues that enthusiasms for social media can be tempered in a helpful manner through an engagement with studies of social media in relation to understandings of the history of modern social life provided by sources in classical and contemporary sociology and political theory. Social media makes possible new sociable opportunities and multiple publics, but at the same time represents important continuities with modern social life of earlier times, such as the respect in which it works to limit political action within the boundaries of a generalized public, thus constraining demagoguery and challenging the arrogance of elites who seek to impose certain forms of political life. Engaging with the work of Deleuze, Tarde, Simmel, Lazzarato, Latour, Harman, Heidegger, Arendt, Archer, Wellman, Bergson and others, Social Life and Political Life in the Era of Digital Media advances a new understanding of modernity offered by social media, re-establishing the autonomy of social life over and against political life and re-articulating the relationship between the social and political. As such, it will appeal to scholars of social and political theory and cultural and media studies.
This volume is the first book-length explication of hermeneutics in social work. It attempts to clarify and reconstruct the moral basis of social work. Against the mainstream current of doing social work with the technical-rational outlook, this book argues that value constitutes the very core of social work. It is with this solid foundation of moral concepts that social work techniques are reconstituted. This volume seamlessly combines theoretical discussions with empirical studies. It starts with a theoretical inquiry that combines hermeneutics and critical theory and examines the moral nature of social work. It then extends the theoretical analysis to empirical research on mental illness, cancer, community development and social work management. Redefining the relationship between theory and practice, the discussion on first-person value involvement and dialogical mode of understanding will inspire social workers to develop their professional practice in a new light. This volume will capture the attention of both social work scholars and frontline social work practitioners. The hermeneutic point of view will also be of interest to readers/students of social theory and social research.
Practice theories of our equipped and situated tacit construction of participatory narrative meaning are evident in multiple disciplines from architectural to communication study, consumer, marketing and media research, organisational, psychological and social insight. Their hermeneutic focus is on customarily little reflected upon, recurrent but required, practices of embodied, habituated knowing how—from choosing ‘flaw-free’ fruit in a market to celebrating Chinese New Year Reunion Dining, caring for patients to social media ‘voice’. In ready-to-hand practices, we attend to the purpose and not to the process, to the goal rather than its generating. Yet familiar practices both presume and put in place fundamental understanding. Listening to Asian and Western consumers reflecting—not only subsequent to but also within practices—this book considers activity emplacing core perceptions from a liminal moment in a massive mall to health psychology research. Institutions configure practices-in-practices cohering or conflicting within their material horizons and space accessible to social analysis. Practices theory construes routine as minimally self-monitored, nonetheless considering it as being embodied narrative. In research output, such generic ‘storied’ activity is seen as (in)formed, shaped from a shifting hierarchy of ‘horizons’ or perspectives—from habituated to reflective—rather than a single seamless unfolding. Taking a communication practices route disentangles and avoids conflating tacit and transformative construction of identities in qualitative research. Practices research crosses discipline. Ubiquitous media use by managers and visitors throughout a shopping mall responds to investigating not only with digital tracking expertise but also from an interpretive marketing viewpoint. Visiting a practice perspective’s hermeneutic underwriting, spatio-temporal metaphorical concepts become available and appropriate to the analysis of communication as a process across disciplines. In repeated practices, ‘horizons of understanding’ are solidified. Emphasising our understanding of a material environment as ‘equipment’, practices theory enables correlation of use and demographic variable in quantitative study extending interpretive behavioural and haptic qualitative research. Consumption, Psychology and Practice Theories: A Hermeneutic Perspective addresses academics and researchers in communication studies, marketing, psychology and social theory, as well as university methodology courses, recognising philosophy guides a discipline’s investigative insight.
Continental Philosophy of Social Science demonstrates the unique and autonomous nature of the continental approach to social science and contrasts it with the Anglo-American tradition. Yvonne Sherratt argues for the importance of an historical understanding of the Continental tradition in order to appreciate its individual, humanist character. Examining the key traditions of hermeneutic, genealogy, and critical theory, and the texts of major thinkers such as Gadamer, Ricoeur, Derrida, Nietzsche, Foucault, the Early Frankfurt School and Habermas, she also contextualizes contemporary developments within strands of thought stemming back to Ancient Greece and Rome. Sherratt shows how these modes of thinking developed through medieval Christian thought into the Enlightenment and Romantic eras, before becoming mainstays of twentieth-century disciplines. Continental Philosophy of Social Science will serve as the essential textbook for courses in philosophy or social sciences.