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Some forty scholars examine California's prehistory and archaeology, looking at marine and terrestrial palaeoenvironments, initial human colonization, linguistic prehistory, early forms of exchange, mitochondrial DNA studies, and rock art. This work is the most extensive study of California's prehistory undertaken in the past 20 years. An essential resource for any scholar of California prehistory and archaeology!
“California’s Ancient Past is an excellent introduction and overview of the archaeology and ancient peoples of this diverse and dynamic part of North America. Written in a concise and approachable format, the book provides an excellent foundation for students, the general public, and scholars working in other regions around the world. This book will be an important source of information on California’s ancient past for years to come.” —Torben C. Rick, Smithsonian Institution "California's Ancient Past is a well written, highly informative, and thought-provoking book; it will make a significant contribution to California archaeology. It is highly readable—the text and materials covered are suitable for both scholars and interested lay people. The book is well organized...with discussions about the culture history and theoretical perspectives of California archaeology and . . . the latest and most relevant references." —Kent Lightfoot, University of California, Berkeley “With California’s Ancient Past, Arnold and Walsh [offer] a well-written, interesting, and succinct archaeological summary of California from the terminal Pleistocene to historic contact.” —David S. Whitley, Journal of Anthropological Research
When the Spanish colonized it in AD 1769, the California Coast was inhabited by speakers of no fewer than 16 distinct languages and an untold number of small, autonomous Native communities. These societies all survived by foraging, and ethnohistoric records show a wide range of adaptations emphasizing a host of different marine and terrestrial foods. Many groups exhibited signs of cultural complexity including sedentism, high population density, permanent social inequality, and sophisticated maritime technologies. The ethnographic era was preceded by an archaeological past that extends back to the terminal Pleistocene. Essays in this volume explore the last three and one half millennia of this long history, focusing on the archaeological signatures of emergent cultural complexity. Organized geographically, they provide an intricate mosaic of archaeological, historic, and ethnographic findings that illuminate cultural changes over time. To explain these Late Holocene cultural developments, the authors address issues ranging from culture history, paleoenvironments, settlement, subsistence, exchange, ritual, power, and division of labor, and employ both ecological and post-modern perspectives. Complex cultural expressions, most highly developed in the Santa Barbara Channel and the North Coast, are viewed alternatively as fairly recent and abrupt responses to environmental flux or the end-product of gradual progressions that began earlier in the Holocene.
Beads, beadwork, and personal ornaments are made of diverse materials such as shell, bone, stones, minerals, and composite materials. Their exploration from geographical and chronological settings around the world offers a glimpse at some of the cutting edge research within the fast growing field of personal ornaments in humanities’ past. Recent studies are based on a variety of analytical procedures that highlight humankind’s technological advances, exchange networks, mortuary practices, and symbol-laden beliefs. Papers discuss the social narratives behind bead and beadwork manufacture, use and disposal; the way beads work visually, audibly and even tactilely to cue wearers and audience to their social message(s). Understanding the entangled social and technical aspects of beads require a broad spectrum of technical and methodological approaches including the identification of the sources for the raw material of beads. These scientific approaches are also combined in some instances with experimentation to clarify the manner in which beads were produced and used in past societies.
Much of what we are comes from our ancestors. Through cultural and biological inheritance mechanisms, our genetic composition, instructions for constructing artifacts, the structure and content of languages, and rules for behavior are passed from parents to children and from individual to individual. Mapping Our Ancestors demonstrates how various genealogical or "phylogenetic" methods can be used both to answer questions about human history and to build evolutionary explanations for the shape of history. Anthropologists are increasingly turning to quantitative phylogenetic methods. These methods depend on the transmission of information regardless of mode and as such are applicable to many anthropological questions. In this way, phylogenetic approaches have the potential for building bridges among the various subdisciplines of anthropology; an exciting prospect indeed. The structure of Mapping Our Ancestors reflects the editors' goal of developing a common understanding of the methods and conditions under which ancestral relations can be derived in a range of data classes of interest to anthropologists. Specifically, this volume explores the degree to which patterns of ancestry can be determined from artifactual, genetic, linguistic, and behavioral data and how processes such as selection, transmission, and geography impact the results of phylogenetic analyses. Mapping Our Ancestors provides a solid demonstration of the potential of phylogenetic methods for studying the evolutionary history of human populations using a variety of data sources and thus helps explain how cultural material, language, and biology came to be as they are. Carl P. Lipo is assistant professor of anthropology at California State University in Long Beach. Michael O'Brien is professor of anthropology and director of the Museum of Anthropology at the University of Missouri. Mark Collard is assistant professor of anthropology at the University of British Columbia, Stephen J. Shennan is a professor and director of the Institute of Archaeology at the University College London. Niles Eldredge is a curator in the department of invertebrates at the American Museum of Natural History, and adjunct professor at the City University of New York.
Purpose: This thesis synthesizes extant information relating to the prehistory of the upper Cache Creek watershed that helps to contextualize prehistoric cultural resources in the Bureau of Land Management Indian Valley/ Walker Ridge Recreation Area (IV/WRRA), Lake and Colusa Counties, California. The purpose is to create an inventory document that provides cultural resource management practitioners and land managers with an informed basis for understanding the study area in terms of the cultural resources, their environment, land use in the past, and the need for further work. Methods: Archival, literature, and geographical information systems research was conducted to: (1) integrate ethnographies of the Hill Patwin to provide context for interpretation of prehistoric cultural resources; (2) synthesize the regional prehistories of the southern North Coast Ranges and the Sacramento Valley; (3) determine the location and the scope of previous archaeological surveys and archaeological sites within the IV/WRRA and vicinity; and (4) investigate management obligations and create recommendations for the management of cultural resources within the IV/WRRA. Findings: The IV/WRRA and surrounding area was not simply a backwater located between two more populated and culturally elaborate regions. It had a large native population with multiple sociopolitical groups and contained a portion of the extensive exchange network that connected the Pacific coast, the Clear Lake basin, the Central Valley, and the Sierra Nevada. This makes it an excellent locale for the study of cultural transmission between these regions. Conclusions: The upper Cache Creek watershed was a locus for cultural exchange between the Clear Lake basin and the Central Valley, and between the Pomo peoples and the River Patwin. The prehistoric inhabitants, the Hill Patwin, were tied culturally and socially to both groups and culture regions. Greater inclusion of the Hill Patwin into the North Coast Ranges cultural region and viewing them as the locus for the movement and transmission of cultural practices and elements between these two regions provides a better basis of analysis of the late prehistoric era of the area. Social boundary studies and material culture studies are two avenues of research that can greatly contribute to the understanding of the social dynamics of the region. Many aspects of material culture can be examined to look at the similarities and differences between these different groups and the ways that these characteristics may have been passed through this region.