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This book examines the relationship between the biblical trajectory of Wisdom Christology and the Christologies of Karl Rahner and Norman Pittenger and explores the contribution that the wisdom tradition can make to contemporary interpretations of Jesus Christ. Contents: include: The Origins of Wisdom Christology; The Christology of Karl Rahner; The Christology of Norman Pittenger; Wisdom Christology and Contemporary Theology. Also includes an index of Biblical and ancient works.
'Jesus the Wisdom of God' brings together insights from wisdom literature and contemporary creation thought in a work that brilliantly illuminates an integrated ecological theology. Adding new depth to the ethical demands of our global ecological situation, Denis Edwards argues that commitment to ecological praxis springs from the very center of Christian identity in Jesus, Trinity, and humanity. Beginning with the wisdom tradition of the Hebrew scriptures, 'Jesus the Wisdom of God' explores what it means to recover the notion that Sophia-Wisdom became incarnate in Jesus of Nazareth, and shows how the universe is altered by this Incarnation. Wisdom Christology then opens out into a view of the trinitarian God at work in ongoing creation. Edwards considers the implications of the trinitarian theology of Richard of St. Victor and St. Bonaventure, centering on the insight that every creature - including humankind - is the free self-expression of the trinitarian God. In this context humanity is revealed as integrally related to all of creation, a part of a single cosmic story. While at one with creation in evolutionary history, humanity is, at the same time, creation come to self-awareness. This train of insights leads to principles for an ecological praxis that affirms human value while insisting that humanity is a part of nature. The whole reinforces commitment to sustainability and a Franciscan attitude of reverence toward God's creation. 'Jesus the Wisdom of God', in a disciplined yet clear way, crafts an alternative to the anthropocentrism and alienation of much of Christian tradition by finding in the very roots of Christian mysticism - and Christian identity - a truly ecological theology for our time. It is profound reading for students, theologians, and all Christians concerned with ecology, and with the interface of science and theology.
"What is true wisdom? While contemporary culture locates it in self-absorption, the first-century apostles revealed how wisdom, a central Old Testament theme, is located in Jesus Christ and in no other. Daniel Ebert explains how Old Testament wisdom motifs are not only fully appropriated in New Testament christology but also far surpassed in God's Son. The Explorations in Biblical Theology series addresses the need for quality literature that attracts believing readers to good theology and builds them up in their faith. Each title in the series combines solid content with accessibility and readability - a valuable addition to the library of any college student, thoughtful lay reader, seminarian, or pastor" -- Publisher description.
This volume contends that the Gospel of John presents the most thorough and robust Wisdom Christology of all the New Testament books. Wisdom Christology—the christological concept that applies the roles, characteristics, and functions of God’s personified wisdom to the man Jesus Christ—is displayed to be skillfully interwoven throughout all twenty-one chapters of the Fourth Gospel, starting with the famous prologue. In response to the prevailing tendency among interpreters to project postbiblical understandings of Jesus from the fourth- and fifth-century church councils back into the Gospel of John, this volume shows that a more fitting context emerges from Jewish Wisdom literature. By situating the Johannine Jesus in his first-century Jewish context, readers can appreciate John’s commitment to monotheism and Jesus’ role as the Father’s highly empowered human agent, fully embodying Lady Wisdom.
"If Christian hope is reduced to the salvation of the soul in a heaven beyond death," wrote Jürgen Moltmann, "it loses its power to renew life and change the world, and its flame is quenched." Thomas Rausch, SJ, agrees, arguing that too often the hoped-for eschaton has been replaced by an almost exclusive emphasis on the "four last things"-death and judgment, heaven and hell. But eschatology cannot be reduced to the individual salvation. In his new book, Rausch explores eschatology's intersections with Christology, soteriology, ecclesiology, and, perhaps most intriguingly, liturgy. With the early Christians, he sees God's future as a radically social reality, already present initially in Christian worship, especially in the celebration of the Eucharist. This fresh and insightful work of theology engages voices both ancient and contemporary.
Empowers the preacher to understand the role of wise leader to which he or she has been called, and to claim that role with conviction and joy. Pastors are called to an exciting ministry of proclamation and leadership. That excitement, however, often turns to demoralization and burnout as pastors become increasingly uncertain of what their role is supposed to be. Competing claims by the congregation, the denomination, and society about who and what the pastor is supposed to be breed confusion and disappointment. Are they primarily managers? Therapists? Fundraisers? A way out of this confusion lies in reclaiming the biblical understanding of who the pastor is. One of the biblical roles within the pastoral vocation that often goes neglected is that of wise teacher or sage. Scripture presents as a model of pastoral leadership those who interpret the word and will of God for daily living. Especially in their preaching, pastors are called to help the congregation understand their place in God’s world. In this book, Alyce McKenzie lays out the four qualities of the wise teacher–the bended knee, the listening heart, the cool head, and the courageous voice–and encourages pastors to make each of these integral to their ministry and vocation. She goes on to demonstrate that the sermon is the prime opportunity to function in the role of wise teacher. She offers strategies for applying biblical wisdom to all areas of everyday life. The strategies include: (1) Preaching that is as sensory as life is; using imagery, metaphor, simile, and story to connect with people’s emotions as well as their intellect. (2) Preaching that uses first-person experiences without being narcissistic. (3) Preaching that teaches without boring. (4) Preaching on public, often controversial issues that minimizes defensiveness and maximizes dialogue.
This book includes essays from a diverse group of female Biblical scholars who each bring a unique perspective to the idea of Jesus as a feminist.
The Christology of John Macquarrie comprehensively scrutinizes the life and writings of Scottish-born systematic theologian and philosopher John Macquarrie (1919-2007) in an attempt to comprehend and evaluate his Christology. The author examines the people (e.g. Heidegger, Schleiermacher), the philosophical and theological positions, and the writings that formed Macquarrie's thinking. One major influence was his commitment to modern critical theology including the premise that, in the modern world, the only acceptable Christological tenets are those that can stand up to the scrutiny of modern critical reasoning. The work concludes that this commitment profoundly shaped Macquarrie's theology, especially his Christology. The book also discusses Macquarrie's evaluation and criticisms of the Christology of other theologians (e.g. Kierkegaard, Moltmann, Pannenberg, and others), concluding that Macquarrie's understanding of the Christian faith and the person of Jesus Christ is consonant with modern liberal Anglo-Catholicism. This idea furthers the argument that Macquarrie's reluctance to accept traditional incarnational categories suggests that his Christology is a modern form of Adoptionism.
This book explores the development of Christology by major white North American feminist theologians, placing the Christologies of Rosemary Radford Ruether, Carter Heyward, Patricia Wilson-Kastner, and Marjorie Suchocki within the context of their overall theologies. Wondra further examines the meaning and importance of women's experience in feminist theology. This work is self-consciously located at the juncture of contemporary theology and contemporary feminist theory, and uses a conversational method to examine proposals in Christology that are aspects of more comprehensive/systematic feminist constructive theologies. Contents: Preface; Introduction; PART I: THE FEMINIST CHRISTOLOGICAL PROBLEM. Toward an Adequate Feminist Christology: Methodology. PART II: THE RELATION OF WOMEN'S EXPERIENCE TO CHRISTOLOGY. The Construction of Women's Experience in Feminist Theory and Theology; Resistance and Transformation as Religious Experience; The Relation of Women's Experience to Christology. PART III: TOWARD CONTEMPORARY FEMINIST CHRISTOLOGY. The Paradigmatic and Prophetic Christ; The Decisive Representation of Self-Giving Love; The Revelation of God to Us; Christ, Mutuality, and Justice; Wisdom-Logos Christology in Feminist Perspective; The Re-presentation of Renaissance and Transformation; Bibliography; Index.