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This book is a biographical history of Rottnest Island, a small carceral island offshore from Western Australia. Rottnest is also known as Wadjemup, or "the place across the water where the spirits are", by Noongar, the Indigenous people of south-western Australia. Through a series of biographical case studies of the diverse individuals connected to the island, the book argues that their particular histories lend Rottnest Island a unique heritage in which ​Indigenous, maritime, imperial, colonial, penal, and military histories intersect with histories of leisure and recreation. Tracing the way in which Wadjemup/Rottnest Island has been continually re-imagined and re-purposed throughout its history, the text explores the island’s carceral history, which has left behind it a painful community memory. Today it is best known as a beach holiday destination, a reputation bolstered by the "quokka selfie" trend, the online posting of photographs taken with the island’s cute native marsupial. This book will appeal to academic readers with an interest in Australian history, Aboriginal history, and the history of the British Empire, especially those interested in the burgeoning scholarship on the concept of "carceral archipelagos" and island prisons.
This book considers the role played by co-operative agriculture as a critical economic model which, in Australia, helped build public capital, drive economic development and impact political arrangements. In the case of colonial Western Australia, the story of agricultural co-operation is inseparable from that of the story of Charles Harper. Harper was a self-starting, pioneering frontiersman who became a political, commercial and agricultural leader in the British Empire’s most isolated colony during the second half of the Victorian era. He was convinced of the successful economic future of Western Australia but also pragmatic enough to appreciate that the unique challenges facing the colony were only going to be resolved by the application of unorthodox thinking. Using Harper’s life as a foil, this book examines Imperial economic thinking in relation to the co-operative form of economic organisation, the development of public capital, and socialism. It uses this discussion to demonstrate the transfer of socialistic ideas from the centre of the Empire to the farthest reaches of the Antipodes where they were used to provide a rhetorical crutch in support of purely pragmatic co-operative establishments.
P. 178-182 : describes in detail physical characteristics of Western Australian Aborigines; belief in sorcery; marriage customs; division of labour; nomadism; habitation; indolence; hunting, gathering and fishing, cannibalism; weapons; fighting; body decorations; clothing; mortuary customs; corroborees; Social welfare provided by the Aborigines Dept; Collection of Aboriginal implements and weapons for sale to the public and free distribution to museums; encouragement of Aborigines to make artefacts to provide an income; Work of Henry C. Prinsep, Chief Protector of Aborigines; Includes photographs of Aboriginal women from Northam, Coolgardie; Ashburton; men from Beagle Bay, Derby, Broome, Yalgoo, Fitzroy River; photos depict scarring, clay headdress for mourning; hair belts; shell necklaces; nose sticks.
New Norcia Mission; treatment of Aborigines at Broome; conflict between settlers and Aborigines; the native question; Beagle Bay Mission established at King Sound; Aborigines Protection Board; provisions for Aborigines in W.A. Constitution; Royal Commission on native welfare proposed.